महाभारतः mahābhārataḥ - book-3, chapter-213, verse-44

स तद्गतेन मनसा बभूव क्षुभितेन्द्रियः ।
पत्नीर्दृष्ट्वा द्विजेन्द्राणां वह्निः कामवशं ययौ ॥४४॥

44. sa tadgatena manasā babhūva kṣubhitendriyaḥ ,
patnīrdṛṣṭvā dvijendrāṇāṁ vahniḥ kāmavaśaṁ yayau.

44. sa tat-gatena manasā babhūva kṣubhita-indriyaḥ
patnīḥ dṛṣṭvā dvija-indrāṇām vahniḥ kāma-vaśam yayau

44. Agni, upon seeing the wives of the chief Brahmins, became agitated in his senses, his mind completely fixed on them. He fell under the sway of desire (kāma).

Words meanings summery:

• स (sa) - Agni (he, that)

• तत्-गतेन (tat-gatena) - with his mind fixed on them (the wives) (with his mind fixed on that, having gone to that)

• मनसा (manasā) - by the mind, with the mind

• बभूव (babhūva) - he became, it was

• क्षुभित-इन्द्रियः (kṣubhita-indriyaḥ) - having agitated senses, with disturbed senses

• पत्नीः (patnīḥ) - wives

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• द्विज-इन्द्राणाम् (dvija-indrāṇām) - of the chief Brahmins

• वह्निः (vahniḥ) - Agni, the fire god (fire, god of fire)

• काम-वशम् (kāma-vaśam) - under the control of desire, to the power of love

• ययौ (yayau) - he fell under, he succumbed (he went, he attained, he came to be)

Words meanings and morphology

स (sa) - Agni (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine nominative singular of 'tad'

तत्-गतेन (tat-gatena) - with his mind fixed on them (the wives) (with his mind fixed on that, having gone to that)

(adjective)

Instrumental, masculine, singular of tat-gata

tat-gata - gone to that, focused on that, dedicated to that

Compound type : tatpuruṣa (tad+gata)

• tad – that
  pronoun (neuter)
• gata – gone, arrived, reached, obtained
  adjective (masculine)
  Past Passive Participle
  from root gam (to go)
  Root: gam (class 1)

Note: agreeing with 'manasā'

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

बभूव (babhūva) - he became, it was

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect tense, third person singular, active voice

Root: bhū (class 1)

क्षुभित-इन्द्रियः (kṣubhita-indriyaḥ) - having agitated senses, with disturbed senses

(adjective)

Nominative, masculine, singular of kṣubhita-indriya

kṣubhita-indriya - whose senses are agitated

Compound type : bahuvrīhi (kṣubhita+indriya)

• kṣubhita – agitated, disturbed, shaken
  adjective (masculine)
  Past Passive Participle
  from root kṣubh (to tremble, to be agitated)
  Root: kṣubh (class 4)
• indriya – sense organ, faculty of sense
  noun (neuter)

Note: agreeing with 'sa'

पत्नीः (patnīḥ) - wives

(noun)

Accusative, feminine, plural of patnī

patnī - wife, mistress of the house

Note: object of 'dṛṣṭvā'

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive

from root dṛś (to see)

Root: dṛś (class 1)

Note: gerund (absolutive)

द्विज-इन्द्राणाम् (dvija-indrāṇām) - of the chief Brahmins

(noun)

Genitive, masculine, plural of dvija-indra

dvija-indra - chief of the twice-born, chief Brahmin

Compound type : tatpuruṣa (dvija+indra)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
  noun (masculine)
• indra – Indra (king of gods), chief, excellent
  noun (masculine)

Note: possessing the wives

वह्निः (vahniḥ) - Agni, the fire god (fire, god of fire)

(noun)

Nominative, masculine, singular of vahni

vahni - fire, Agni (the god), carrier (of offerings)

Root: vah (class 1)

Note: subject of the verbs 'babhūva' and 'yayau'

काम-वशम् (kāma-vaśam) - under the control of desire, to the power of love

(noun)

Accusative, masculine, singular of kāma-vaśa

kāma-vaśa - sway of desire, power of love

Compound type : tatpuruṣa (kāma+vaśa)

• kāma – desire, love, Cupid
  noun (masculine)
• vaśa – will, power, control, sway
  noun (masculine)

Note: object of motion with 'yayau'

ययौ (yayau) - he fell under, he succumbed (he went, he attained, he came to be)

(verb)

3rd person , singular, active, perfect (lit) of yā

Perfect tense, third person singular, active voice

Root: yā (class 2)