महाभारतः mahābhārataḥ - book-3, chapter-213, verse-40

समाहूतो हुतवहः सोऽद्भुतः सूर्यमण्डलात् ।
विनिःसृत्याययौ वह्निर्वाग्यतो विधिवत्प्रभुः ।
आगम्याहवनीयं वै तैर्द्विजैर्मन्त्रतो हुतम् ॥४०॥

40. samāhūto hutavahaḥ so'dbhutaḥ sūryamaṇḍalāt ,
viniḥsṛtyāyayau vahnirvāgyato vidhivatprabhuḥ ,
āgamyāhavanīyaṁ vai tairdvijairmantrato hutam.

40. samāhūtaḥ hutavahaḥ saḥ adbhutaḥ
sūryamaṇḍalāt viniḥsṛtya āyayau vahniḥ
vāgyataḥ vidhivat prabhuḥ āgamya āhavanīyaṃ
vai taiḥ dvijaiḥ mantrataḥ hutam

40. The amazing fire god (hutavaha), having been summoned, emerged from the solar orb. The lord (prabhu) Agni (vahni) then came forth, silent and acting ritually, to the āhavanīya fire, into which offerings had been made with mantras by those twice-born (dvijaiḥ).

Words meanings summery:

• समाहूतः (samāhūtaḥ) - having been summoned, invited

• हुतवहः (hutavahaḥ) - the fire god Agni (fire, fire god)

• सः (saḥ) - He (referring to Hutavaha) (he, that)

• अद्भुतः (adbhutaḥ) - wonderful, amazing, miraculous

• सूर्यमण्डलात् (sūryamaṇḍalāt) - from the solar orb, from the disc of the sun

• विनिःसृत्य (viniḥsṛtya) - having emerged, having come out

• आययौ (āyayau) - he came, approached

• वह्निः (vahniḥ) - Agni, the fire god (fire, Agni)

• वाग्यतः (vāgyataḥ) - restrained in speech, silent

• विधिवत् (vidhivat) - according to rule, properly, ritually

• प्रभुः (prabhuḥ) - lord, master, powerful

• आगम्य (āgamya) - having come, having approached

• आहवनीयं (āhavanīyaṁ) - one of the three sacred fires, where offerings are made (the sacrificial fire)

• वै (vai) - indeed, certainly

• तैः (taiḥ) - by those (sages) (by them, by those)

• द्विजैः (dvijaiḥ) - by the Brahmins/sages (by the twice-born)

• मन्त्रतः (mantrataḥ) - by means of mantras, with mantras

• हुतम् (hutam) - referring to the offerings poured into the fire (offered, sacrificed)

Words meanings and morphology

समाहूतः (samāhūtaḥ) - having been summoned, invited

(adjective)

Nominative, masculine, singular of samāhūta

samāhūta - summoned, invited, called

Past Passive Participle

Formed from root √hvā (to call) with prefixes sam- and ā-.

Prefixes: sam+ā

Root: hvā (class 1)

हुतवहः (hutavahaḥ) - the fire god Agni (fire, fire god)

(noun)

Nominative, masculine, singular of hutavaha

hutavaha - fire, fire god, Agni

Compound type : tatpurusha (huta+vaha)

• huta – offered, sacrificed
  adjective
  Past Passive Participle
  From root √hu (to offer).
  Root: hu (class 3)
• vaha – bearing, carrying, conveying
  noun (masculine)
  From root √vah (to carry).
  Root: vah (class 1)

सः (saḥ) - He (referring to Hutavaha) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अद्भुतः (adbhutaḥ) - wonderful, amazing, miraculous

(adjective)

Nominative, masculine, singular of adbhuta

adbhuta - wonderful, amazing, miraculous, extraordinary

Note: Qualifies hutavahaḥ.

सूर्यमण्डलात् (sūryamaṇḍalāt) - from the solar orb, from the disc of the sun

(noun)

Ablative, neuter, singular of sūryamaṇḍala

sūryamaṇḍala - solar orb, sun's disc

Compound type : tatpurusha (sūrya+maṇḍala)

• sūrya – sun
  noun (masculine)
• maṇḍala – orb, disc, circle
  noun (neuter)

विनिःसृत्य (viniḥsṛtya) - having emerged, having come out

(indeclinable)

Absolutive (gerund)

Formed from root √sṛ (to flow, move) with prefixes vi- and niḥ-.

Prefixes: vi+niḥ

Root: sṛ (class 1)

आययौ (āyayau) - he came, approached

(verb)

3rd person , singular, active, past perfect (lit) of √i

Perfect (lit)

Third person singular perfect from root √i with prefix ā.

Prefix: ā

Root: i (class 2)

वह्निः (vahniḥ) - Agni, the fire god (fire, Agni)

(noun)

Nominative, masculine, singular of vahni

vahni - fire, Agni, carrier of offerings

From root √vah (to carry).

Root: vah (class 1)

Note: The subject of āyayau.

वाग्यतः (vāgyataḥ) - restrained in speech, silent

(adjective)

Nominative, masculine, singular of vāgyata

vāgyata - restrained in speech, silent, one whose speech is controlled

Compound type : bahuvrihi (vāc+yata)

• vāc – speech, voice
  noun (feminine)
• yata – controlled, restrained
  adjective
  Past Passive Participle
  From root √yam (to restrain).
  Root: yam (class 1)

Note: Qualifies vahniḥ.

विधिवत् (vidhivat) - according to rule, properly, ritually

(indeclinable)

Formed from vidhi (rule) + -vat (like, according to).

Note: Describes how Agni came.

प्रभुः (prabhuḥ) - lord, master, powerful

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, ruler, powerful, mighty

From prefix pra- + root √bhū (to be).

Prefix: pra

Root: bhū (class 1)

Note: Qualifies vahniḥ.

आगम्य (āgamya) - having come, having approached

(indeclinable)

Absolutive (gerund)

From root √gam (to go) with prefix ā-.

Prefix: ā

Root: gam (class 1)

आहवनीयं (āhavanīyaṁ) - one of the three sacred fires, where offerings are made (the sacrificial fire)

(noun)

Accusative, neuter, singular of āhavanīya

āhavanīya - sacrificial fire, (fit) for offering

Gerundive (or noun derived from gerundive)

From root √hu (to offer) with prefix ā-.

Prefix: ā

Root: hu (class 3)

Note: Object of āgamya.

वै (vai) - indeed, certainly

(indeclinable)

Note: Emphatic particle.

तैः (taiḥ) - by those (sages) (by them, by those)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the dvijāḥ (Brahmins/sages).

द्विजैः (dvijaiḥ) - by the Brahmins/sages (by the twice-born)

(noun)

Instrumental, masculine, plural of dvija

dvija - twice-born, Brahmin, bird, snake, tooth

Compound type : tatpurusha (dvi+ja)

• dvi – two
  numeral
• ja – born, produced
  adjective
  From root √jan (to be born).
  Root: jan (class 4)

मन्त्रतः (mantrataḥ) - by means of mantras, with mantras

(indeclinable)

Formed from mantra (sacred chant) + -taḥ (ablative/adverbial suffix).

Note: Describes how offerings were made.

हुतम् (hutam) - referring to the offerings poured into the fire (offered, sacrificed)

(adjective)

Accusative, neuter, singular of huta

huta - offered, sacrificed, poured into fire

Past Passive Participle

From root √hu (to offer).

Root: hu (class 3)