महाभारतः mahābhārataḥ - book-3, chapter-213, verse-18

नित्यं चावां प्रार्थयते हर्तुं केशी महासुरः ।
इच्छत्येनं दैत्यसेना न त्वहं पाकशासन ॥१८॥

18. nityaṁ cāvāṁ prārthayate hartuṁ keśī mahāsuraḥ ,
icchatyenaṁ daityasenā na tvahaṁ pākaśāsana.

18. nityam ca āvām prārthayate hartum keśī mahāsuraḥ
| icchati enam daityasenā na tu aham pākaśāsana

18. And Keśin, the great demon, constantly entreats us two to abduct us. Daityasenā desires him, but I do not, O Pākaśāsana (Indra)!

Words meanings summery:

• नित्यम् (nityam) - constantly (constantly, always, perpetually)

• च (ca) - and (and, also)

• आवाम् (āvām) - us two (Devasenā and Daityasenā) (us two, both of us)

• प्रार्थयते (prārthayate) - he entreats, he seeks to obtain (he entreats, he requests, he asks for)

• हर्तुम् (hartum) - to abduct (to abduct, to carry off, to steal)

• केशी (keśī) - Keśin (the demon) (Keśin (name of a demon))

• महासुरः (mahāsuraḥ) - the great demon (great demon, great asura)

• इच्छति (icchati) - she desires (she desires, she wishes)

• एनम् (enam) - him (Keśin) (him, this (masculine accusative))

• दैत्यसेना (daityasenā) - Daityasenā (Devasenā's sister) (Daityasenā)

• न (na) - not (not, no)

• तु (tu) - but (but, indeed, yet)

• अहम् (aham) - I (Devasenā) (I)

• पाकशासन (pākaśāsana) - O Pākaśāsana (addressing Indra) (O Pākaśāsana (epithet of Indra))

Words meanings and morphology

नित्यम् (nityam) - constantly (constantly, always, perpetually)

(indeclinable)

Note: Adverbial usage.

च (ca) - and (and, also)

(indeclinable)

आवाम् (āvām) - us two (Devasenā and Daityasenā) (us two, both of us)

(pronoun)

Accusative, dual of asmad

asmad - I, we

Note: Dual accusative form of the 1st person pronoun.

प्रार्थयते (prārthayate) - he entreats, he seeks to obtain (he entreats, he requests, he asks for)

(verb)

3rd person , singular, middle, present (Laṭ) of prārth

Present Middle

Present 3rd person singular

Prefix: pra

Root: arth (class 10)

हर्तुम् (hartum) - to abduct (to abduct, to carry off, to steal)

(indeclinable)

Infinitive

Infinitive form

Root: hṛ (class 1)

Note: Infinitive used to express purpose or object of 'prārthayate'.

केशी (keśī) - Keśin (the demon) (Keśin (name of a demon))

(proper noun)

Nominative, masculine, singular of keśin

keśin - Keśin (name of a demon), lit. 'hairy one'

Note: Subject of 'prārthayate'.

महासुरः (mahāsuraḥ) - the great demon (great demon, great asura)

(noun)

Nominative, masculine, singular of mahāsura

mahāsura - great demon

Compound type : karmadharaya (mahā+asura)

• mahā – great, large
  adjective (feminine)
• asura – demon, anti-god
  noun (masculine)

Note: Appositive to 'keśī'.

इच्छति (icchati) - she desires (she desires, she wishes)

(verb)

3rd person , singular, active, present (Laṭ) of iṣ

Present Active

Present 3rd person singular

Root: iṣ (class 6)

एनम् (enam) - him (Keśin) (him, this (masculine accusative))

(pronoun)

Accusative, masculine, singular of ena

ena - this, him

दैत्यसेना (daityasenā) - Daityasenā (Devasenā's sister) (Daityasenā)

(proper noun)

Nominative, feminine, singular of daityasenā

daityasenā - Daityasenā (name of a demoness)

Compound type : tatpurusha (daitya+senā)

• daitya – demon, son of Diti
  noun (masculine)
• senā – army, host
  noun (feminine)

Note: Subject of 'icchati'.

न (na) - not (not, no)

(indeclinable)

तु (tu) - but (but, indeed, yet)

(indeclinable)

अहम् (aham) - I (Devasenā) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

पाकशासन (pākaśāsana) - O Pākaśāsana (addressing Indra) (O Pākaśāsana (epithet of Indra))

(proper noun)

Vocative, masculine, singular of pākaśāsana

pākaśāsana - Pākaśāsana (Indra, the chastiser of Pāka)

Compound type : tatpurusha (pāka+śāsana)

• pāka – name of an Asura, raw, immature
  noun (masculine)
• śāsana – ruler, chastiser
  noun (masculine)