महाभारतः mahābhārataḥ - book-3, chapter-213, verse-29

भृगुभिश्चाङ्गिरोभिश्च हुतं मन्त्रैः पृथग्विधैः ।
हव्यं गृहीत्वा वह्निं च प्रविशन्तं दिवाकरम् ॥२९॥

29. bhṛgubhiścāṅgirobhiśca hutaṁ mantraiḥ pṛthagvidhaiḥ ,
havyaṁ gṛhītvā vahniṁ ca praviśantaṁ divākaram.

29. bhṛgubhiḥ ca aṅgirobhiḥ ca hutam mantraih pṛthagvidhaiḥ
| havyam gṛhītvā vahnim ca praviśantam divākaram

29. He (Indra) also saw the oblation (havya) which had been offered by the Bhṛgus and Aṅgirases with various types of sacred chants (mantra), and the sun (divākara) entering the fire (vahni) after having received the oblation.

Words meanings summery:

• भृगुभिः (bhṛgubhiḥ) - by the Bhṛgus

• च (ca) - and, also

• अङ्गिरोभिः (aṅgirobhiḥ) - by the Aṅgirases

• च (ca) - and, also

• हुतम् (hutam) - offered, sacrificed

• मन्त्रैः (mantraiḥ) - with sacred chants, with spells

• पृथग्विधैः (pṛthagvidhaiḥ) - of various kinds, diverse

• हव्यम् (havyam) - oblation, sacrificial offering

• गृहीत्वा (gṛhītvā) - having taken, having seized, having received

• वह्निम् (vahnim) - fire

• च (ca) - and, also

• प्रविशन्तम् (praviśantam) - entering, going into

• दिवाकरम् (divākaram) - the sun, day-maker

Words meanings and morphology

भृगुभिः (bhṛgubhiḥ) - by the Bhṛgus

(proper noun)

Instrumental, masculine, plural of bhṛgu

bhṛgu - Bhṛgu (name of an ancient sage, progenitor of a priestly lineage)

च (ca) - and, also

(indeclinable)

अङ्गिरोभिः (aṅgirobhiḥ) - by the Aṅgirases

(proper noun)

Instrumental, masculine, plural of aṅgiras

aṅgiras - Aṅgiras (name of a group of ancient Vedic sages, associated with fire sacrifices)

च (ca) - and, also

(indeclinable)

हुतम् (hutam) - offered, sacrificed

(adjective)

Accusative, neuter, singular of huta

huta - offered, sacrificed, invoked

Past Passive Participle

Derived from root 'hu' (to offer in fire, to sacrifice)

Root: hu (class 3)

Note: Modifying 'havyam'

मन्त्रैः (mantraiḥ) - with sacred chants, with spells

(noun)

Instrumental, masculine, plural of mantra

mantra - sacred chant, hymn, incantation, secret advice

पृथग्विधैः (pṛthagvidhaiḥ) - of various kinds, diverse

(adjective)

Instrumental, masculine, plural of pṛthagvidha

pṛthagvidha - of various sorts, diverse

Compound type : tatpuruṣa (pṛthak+vidha)

• pṛthak – separate, distinct, diverse
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

Note: Agreeing with 'mantraiḥ'

हव्यम् (havyam) - oblation, sacrificial offering

(noun)

Accusative, neuter, singular of havya

havya - oblation, offering to the gods, sacrificial food

गृहीत्वा (gṛhītvā) - having taken, having seized, having received

(indeclinable)

Absolutive

Derived from root 'grah' (to take, seize, receive)

Root: grah (class 9)

वह्निम् (vahnim) - fire

(noun)

Accusative, masculine, singular of vahni

vahni - fire, Agni (god of fire)

च (ca) - and, also

(indeclinable)

प्रविशन्तम् (praviśantam) - entering, going into

(adjective)

Accusative, masculine, singular of praviśant

praviśant - entering, going in

Present Active Participle

Derived from root 'viś' (to enter) with upasarga 'pra'

Prefix: pra

Root: viś (class 6)

Note: Modifying 'divākaram'

दिवाकरम् (divākaram) - the sun, day-maker

(noun)

Accusative, masculine, singular of divākara

divākara - sun, day-maker

Compound type : tatpuruṣa (divā+kara)

• divā – by day, in the daytime
  indeclinable
• kara – maker, doer, causing, hand
  noun (masculine)
  Root: kṛ (class 8)