महाभारतः mahābhārataḥ - book-3, chapter-213, verse-46

नैताः शक्या मया द्रष्टुं स्प्रष्टुं वाप्यनिमित्ततः ।
गार्हपत्यं समाविश्य तस्मात्पश्याम्यभीक्ष्णशः ॥४६॥

46. naitāḥ śakyā mayā draṣṭuṁ spraṣṭuṁ vāpyanimittataḥ ,
gārhapatyaṁ samāviśya tasmātpaśyāmyabhīkṣṇaśaḥ.

46. na etāḥ śakyāḥ mayā draṣṭum spraṣṭum vā api a-nimitta-taḥ
gārhapatyam samāviśya tasmāt paśyāmi abhīkṣṇaśaḥ

46. It is not possible for me to see or even touch these women without a valid pretext. Therefore, I will constantly see them by entering into the domestic fire (gārhapatya).

Words meanings summery:

• न (na) - not, no

• एताः (etāḥ) - these women (the wives) (these (fem. pl.))

• शक्याः (śakyāḥ) - possible, capable (fem. pl.)

• मया (mayā) - by me

• द्रष्टुम् (draṣṭum) - to see

• स्प्रष्टुम् (spraṣṭum) - to touch

• वा (vā) - or, either

• अपि (api) - even (also, even, too)

• अ-निमित्त-तः (a-nimitta-taḥ) - without a cause, without a reason, without a pretext

• गार्हपत्यम् (gārhapatyam) - the domestic fire, the householder's fire

• समाविश्य (samāviśya) - having entered, having resorted to

• तस्मात् (tasmāt) - therefore, from that

• पश्यामि (paśyāmi) - I see, I look

• अभीक्ष्णशः (abhīkṣṇaśaḥ) - repeatedly, constantly, frequently

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: negation

एताः (etāḥ) - these women (the wives) (these (fem. pl.))

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Note: subject of 'śakyāḥ'

शक्याः (śakyāḥ) - possible, capable (fem. pl.)

(adjective)

Nominative, feminine, plural of śakya

śakya - possible, practicable, capable of

Gerundive

from root śak (to be able)

Root: śak (class 5)

Note: agreeing with 'etāḥ'

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me, my (first person pronoun)

Note: agent in passive construction ('śakyāḥ')

द्रष्टुम् (draṣṭum) - to see

(indeclinable)

Infinitive

from root dṛś (to see)

Root: dṛś (class 1)

Note: expresses purpose/capability

स्प्रष्टुम् (spraṣṭum) - to touch

(indeclinable)

Infinitive

from root spṛś (to touch)

Root: spṛś (class 6)

Note: expresses purpose/capability

वा (vā) - or, either

(indeclinable)

Note: conjunction

अपि (api) - even (also, even, too)

(indeclinable)

Note: emphasizes the preceding word

अ-निमित्त-तः (a-nimitta-taḥ) - without a cause, without a reason, without a pretext

(indeclinable)

derived with suffix -tas from a-nimitta

Compound type : bahuvrīhi (a+nimitta)

• a – not, non-
  indeclinable
• nimitta – cause, reason, pretext, sign
  noun (neuter)

Note: -tas suffix indicates 'from' or 'by reason of'

गार्हपत्यम् (gārhapatyam) - the domestic fire, the householder's fire

(noun)

Accusative, neuter, singular of gārhapatya

gārhapatya - relating to the householder, the domestic fire

derived from gṛhapati (householder)

Note: object of 'samāviśya'

समाविश्य (samāviśya) - having entered, having resorted to

(indeclinable)

Absolutive

from root viś (to enter) with prefixes sam and ā

Prefixes: sam+ā

Root: viś (class 6)

Note: gerund (absolutive)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: used adverbially as 'therefore'

पश्यामि (paśyāmi) - I see, I look

(verb)

1st person , singular, active, present (lat) of dṛś

Present tense, first person singular, active voice (from root dṛś, with secondary stem paśya)

Root: dṛś (class 1)

अभीक्ष्णशः (abhīkṣṇaśaḥ) - repeatedly, constantly, frequently

(indeclinable)

derived with suffix -śaḥ from abhīkṣṇa (repeated)

Note: adverbial suffix -śaḥ