महाभारतः mahābhārataḥ - book-3, chapter-213, verse-39

इष्टिं कृत्वा यथान्यायं सुसमिद्धे हुताशने ।
जुहुवुस्ते महात्मानो हव्यं सर्वदिवौकसाम् ॥३९॥

39. iṣṭiṁ kṛtvā yathānyāyaṁ susamiddhe hutāśane ,
juhuvuste mahātmāno havyaṁ sarvadivaukasām.

39. iṣṭiṃ kṛtvā yathānyāyam susamiddhe hutāśane
juhuvuḥ te mahātmānaḥ havyaṃ sarvadivaukasām

39. Having performed the oblation according to proper procedure in the well-kindled fire, those great-souled ones offered oblations (havya) to all the celestials.

Words meanings summery:

• इष्टिं (iṣṭiṁ) - sacrifice, oblation

• कृत्वा (kṛtvā) - having done, having performed

• यथान्यायम् (yathānyāyam) - according to justice, properly, duly

• सुसमिद्धे (susamiddhe) - in the well-kindled, in the brightly burning

• हुताशने (hutāśane) - in the fire (lit. 'eater of offerings')

• जुहुवुः (juhuvuḥ) - they offered (oblations)

• ते (te) - the divine sages (they, those)

• महात्मानः (mahātmānaḥ) - the divine sages (great-souled ones, noble ones)

• हव्यम् (havyam) - offering, oblation (to gods)

• सर्वदिवौकसाम् (sarvadivaukasām) - to all the celestials/gods

Words meanings and morphology

इष्टिं (iṣṭiṁ) - sacrifice, oblation

(noun)

Accusative, feminine, singular of iṣṭi

iṣṭi - sacrifice, offering, desire

Note: Object of `kṛtvā`.

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

absolutive (gerund)

Formed with suffix -tvā

Root: kṛ (class 8)

Note: Indeclinable participle (absolutive)

यथान्यायम् (yathānyāyam) - according to justice, properly, duly

(indeclinable)

Compound type : avyayībhāva (yathā+nyāya)

• yathā – as, just as, according to
  indeclinable
• nyāya – rule, method, justice, logic
  noun (masculine)
  Prefix: ni

सुसमिद्धे (susamiddhe) - in the well-kindled, in the brightly burning

(adjective)

Locative, masculine, singular of susamiddha

susamiddha - well-kindled, brightly burning, completely ignited

Past Passive Participle

From root 'sam-idh' with prefix 'su'

Compound type : karmadhāraya (su+samiddha)

• su – well, good, excellent
  prefix
• samiddha – kindled, inflamed, burning
  adjective (masculine)
  Past Passive Participle
  From root 'sam-idh'
  Prefix: sam
  Root: idh (class 7)

Note: Qualifies `hutāśane`.

हुताशने (hutāśane) - in the fire (lit. 'eater of offerings')

(noun)

Locative, masculine, singular of hutāśana

hutāśana - fire (lit. 'eater of oblations')

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed (oblation)
  adjective (neuter)
  Past Passive Participle
  From root 'hu'
  Root: hu (class 3)
• aśana – eating, food
  noun (neuter)
  From root 'aś'
  Root: aś (class 5)

जुहुवुः (juhuvuḥ) - they offered (oblations)

(verb)

3rd person , plural, active, perfect (liṭ) of hu

perfect tense, 3rd person plural

Root: hu (class 3)

ते (te) - the divine sages (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Subject of `juhuvuḥ`.

महात्मानः (mahātmānaḥ) - the divine sages (great-souled ones, noble ones)

(adjective)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble, sublime, a great being

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective (feminine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies `te`.

हव्यम् (havyam) - offering, oblation (to gods)

(noun)

Accusative, neuter, singular of havya

havya - oblation, offering, anything to be offered to gods

Gerundive

Derived from root 'hu' with suffix -ya

Root: hu (class 3)

Note: Object of offering.

सर्वदिवौकसाम् (sarvadivaukasām) - to all the celestials/gods

(noun)

Genitive, masculine, plural of sarvadivaukas

sarvadivaukas - all the gods, all celestials

Compound type : tatpuruṣa (sarva+divaukas)

• sarva – all, every, whole
  pronoun (masculine)
• divaukas – heaven-dweller, god, celestial
  noun (masculine)

Note: The genitive implies 'for' or 'to' in this context of offering.