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3,213

महाभारतः       mahābhārataḥ - book-3, chapter-213, verse-24

यस्तु सर्वाणि भूतानि त्वया सह विजेष्यति ।
स हि मे भविता भर्ता ब्रह्मण्यः कीर्तिवर्धनः ॥२४॥
24. yastu sarvāṇi bhūtāni tvayā saha vijeṣyati ,
sa hi me bhavitā bhartā brahmaṇyaḥ kīrtivardhanaḥ.
24. yaḥ tu sarvāṇi bhūtāni tvayā saha vijesyati sa
hi me bhavitā bhartā brāhmaṇyaḥ kīrtivardhanaḥ
24. And whoever conquers all beings alongside you, he indeed will be my husband, a pious man (brāhmaṇya) who enhances glory.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यः (yaḥ) - who, which, whoever
  • तु (tu) - but, indeed, however, and
  • सर्वाणि (sarvāṇi) - all
  • भूतानि (bhūtāni) - beings, creatures, elements
  • त्वया (tvayā) - by you, with you
  • सह (saha) - with, along with
  • विजेस्यति (vijesyati) - will conquer, will overcome
  • (sa) - he, that
  • हि (hi) - indeed, surely, because
  • मे (me) - my, to me, for me
  • भविता (bhavitā) - will be, becomes
  • भर्ता (bhartā) - husband, maintainer, lord
  • ब्राह्मण्यः (brāhmaṇyaḥ) - pious, devoted to Brahmins, relating to Brahma
  • कीर्तिवर्धनः (kīrtivardhanaḥ) - increasing fame, enhancing glory

Words meanings and morphology

यः (yaḥ) - who, which, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, whoever
तु (tu) - but, indeed, however, and
(indeclinable)
सर्वाणि (sarvāṇi) - all
(pronoun)
Nominative, neuter, plural of sarva
sarva - all, every, whole, complete
भूतानि (bhūtāni) - beings, creatures, elements
(noun)
Accusative, neuter, plural of bhūta
bhūta - being, creature, element, ghost
Past Passive Participle
derived from root bhū (to be, exist)
Root: bhū (class 1)
त्वया (tvayā) - by you, with you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
सह (saha) - with, along with
(indeclinable)
विजेस्यति (vijesyati) - will conquer, will overcome
(verb)
3rd person , singular, active, future (lṛṭ) of vijī
Future active
from root jī with upasarga vi
Prefix: vi
Root: jī (class 1)
(sa) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
हि (hi) - indeed, surely, because
(indeclinable)
मे (me) - my, to me, for me
(pronoun)
Genitive, singular of asmad
asmad - I, me
भविता (bhavitā) - will be, becomes
(nominal form)
Nominative, masculine, singular of bhū
bhū - to be, become, exist
Periphrastic Future (Agent Noun)
Derived from root bhū, acting as future agent noun
Root: bhū (class 1)
भर्ता (bhartā) - husband, maintainer, lord
(noun)
Nominative, masculine, singular of bhartṛ
bhartṛ - husband, maintainer, supporter, lord
Agent Noun
Derived from root bhṛ (to bear, carry, support)
Root: bhṛ (class 1)
ब्राह्मण्यः (brāhmaṇyaḥ) - pious, devoted to Brahmins, relating to Brahma
(adjective)
Nominative, masculine, singular of brāhmaṇya
brāhmaṇya - pious, righteous, devoted to Brahmins, favorable to sacred knowledge (brahman)
कीर्तिवर्धनः (kīrtivardhanaḥ) - increasing fame, enhancing glory
(adjective)
Nominative, masculine, singular of kīrtivardhana
kīrtivardhana - increasing fame, augmenting glory
Compound type : tatpuruṣa (kīrti+vardhana)
  • kīrti – fame, glory, renown
    noun (feminine)
  • vardhana – increasing, causing to grow, thriving
    adjective (masculine)
    Agent Noun / Verbal Adjective
    From root vṛdh (to grow, increase)
    Root: vṛdh (class 1)