महाभारतः mahābhārataḥ - book-15, chapter-44, verse-9

गतास्ते क्षत्रधर्मेण शस्त्रपूतां गतिं शुभाम् ।
यथा दृष्टास्त्वया पुत्रा यथाकामविहारिणः ॥९॥

9. gatāste kṣatradharmeṇa śastrapūtāṁ gatiṁ śubhām ,
yathā dṛṣṭāstvayā putrā yathākāmavihāriṇaḥ.

9. gatāḥ te kṣatradharmeṇa śastrapūtām gatim śubhām
| yathā dṛṣṭāḥ tvayā putrāḥ yathākāmavihāriṇaḥ

9. They have attained an auspicious state, purified by weapons, in accordance with the warrior's intrinsic nature (kṣatradharma), just as your sons were seen moving about freely as they pleased.

Words meanings summery:

• गताः (gatāḥ) - attained (an auspicious state) (gone, attained, reached)

• ते (te) - they (referring to the warriors) (they, to them, by them)

• क्षत्रधर्मेण (kṣatradharmeṇa) - by the warrior's intrinsic nature (kṣatradharma) (by the dharma of a kshatriya, by the warrior's duty)

• शस्त्रपूताम् (śastrapūtām) - purified by weapons

• गतिम् (gatim) - state (referring to an auspicious afterlife or condition) (state, course, path, destination)

• शुभाम् (śubhām) - auspicious (state) (auspicious, beautiful, good)

• यथा (yathā) - just as (just as, as, according to)

• दृष्टाः (dṛṣṭāḥ) - were seen (seen, observed)

• त्वया (tvayā) - by you

• पुत्राः (putrāḥ) - your sons (the Kauravas) (sons)

• यथाकामविहारिणः (yathākāmavihāriṇaḥ) - moving about freely as they pleased (moving about as desired, acting as one wishes, enjoying free movement)

Words meanings and morphology

गताः (gatāḥ) - attained (an auspicious state) (gone, attained, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, departed, reached, attained

Past Passive Participle

Derived from root gam- with suffix -kta

Root: gam (class 1)

ते (te) - they (referring to the warriors) (they, to them, by them)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

क्षत्रधर्मेण (kṣatradharmeṇa) - by the warrior's intrinsic nature (kṣatradharma) (by the dharma of a kshatriya, by the warrior's duty)

(noun)

Instrumental, masculine, singular of kṣatradharma

kṣatradharma - the duty or nature of a kshatriya (warrior class), warrior's law/constitution, warrior's intrinsic nature

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – rule, dominion, power, the warrior class
  noun (neuter)
• dharma – righteous conduct, duty, law, intrinsic nature, constitution
  noun (masculine)
  Root: dhṛ (class 1)

शस्त्रपूताम् (śastrapūtām) - purified by weapons

(adjective)

Accusative, feminine, singular of śastrapūta

śastrapūta - purified by weapons

Compound type : tatpuruṣa (śastra+pūta)

• śastra – weapon, implement
  noun (neuter)
  Root: śas (class 2)
• pūta – purified, cleansed, holy
  adjective
  Past Passive Participle
  Derived from root pū- with suffix -kta
  Root: pū (class 1)

गतिम् (gatim) - state (referring to an auspicious afterlife or condition) (state, course, path, destination)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, state, destination, refuge

Root: gam (class 1)

शुभाम् (śubhām) - auspicious (state) (auspicious, beautiful, good)

(adjective)

Accusative, feminine, singular of śubha

śubha - auspicious, good, beautiful, bright, fortunate

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

दृष्टाः (dṛṣṭāḥ) - were seen (seen, observed)

(adjective)

Nominative, masculine, plural of dṛṣṭa

dṛṣṭa - seen, observed, perceived, appeared

Past Passive Participle

Derived from root dṛś- with suffix -kta

Root: dṛś (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

पुत्राः (putrāḥ) - your sons (the Kauravas) (sons)

(noun)

Nominative, masculine, plural of putra

putra - son, child

यथाकामविहारिणः (yathākāmavihāriṇaḥ) - moving about freely as they pleased (moving about as desired, acting as one wishes, enjoying free movement)

(adjective)

Nominative, masculine, plural of yathākāmavihārin

yathākāmavihārin - moving about as desired, acting as one wishes, enjoying free movement

Compound type : bahuvrīhi (yathākāma+vihārin)

• yathākāma – as desired, according to wish
  indeclinable
• vihārin – roaming, moving about, walking for pleasure
  adjective
  Agent Noun
  Derived from vi-hṛ (to roam, wander) with suffix -ṇini
  Prefix: vi
  Root: hṛ (class 1)