महाभारतः mahābhārataḥ - book-15, chapter-44, verse-37

नोत्सहेऽहं परित्यक्तुं मातरं पार्थिवर्षभ ।
प्रतियातु भवान्क्षिप्रं तपस्तप्स्याम्यहं वने ॥३७॥

37. notsahe'haṁ parityaktuṁ mātaraṁ pārthivarṣabha ,
pratiyātu bhavānkṣipraṁ tapastapsyāmyahaṁ vane.

37. na utsahe aham parityaktum mātaram pārthivarṣabha
pratiyātu bhavān kṣipram tapaḥ tapsyāmi aham vane

37. pārthivarṣabha aham mātaram parityaktum na utsahe
bhavān kṣipram pratiyātu aham vane tapaḥ tapsyāmi

37. O best among kings, I cannot bear to abandon my mother. May you return quickly; I shall perform ascetic practices (tapas) in the forest.

Words meanings summery:

• न (na) - not (not, no, nor)

• उत्सहे (utsahe) - I am able (in the negative, 'I cannot bear') (I am able, I can, I wish, I dare)

• अहम् (aham) - I (I, myself)

• परित्यक्तुम् (parityaktum) - to abandon (to abandon, to leave, to forsake)

• मातरम् (mātaram) - mother

• पार्थिवर्षभ (pārthivarṣabha) - O best among kings (O best among kings, O chief of princes)

• प्रतियातु (pratiyātu) - may you return (let him return, may you return)

• भवान् (bhavān) - you (you (polite address), sir)

• क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, soon)

• तपः (tapaḥ) - ascetic practices (tapas) (asceticism, penance, austerity, heat)

• तप्स्यामि (tapsyāmi) - I shall perform (ascetic practices) (I shall perform (austerities), I shall heat)

• अहम् (aham) - I (I, myself)

• वने (vane) - in the forest (in the forest, in a grove)

Words meanings and morphology

न (na) - not (not, no, nor)

(indeclinable)

उत्सहे (utsahe) - I am able (in the negative, 'I cannot bear') (I am able, I can, I wish, I dare)

(verb)

1st person , singular, active, present (laṭ) of utsah

present active

root sah with upasarga ut

Prefix: ut

Root: sah (class 1)

Note: Atmanepada form.

अहम् (aham) - I (I, myself)

(pronoun)

Nominative, singular of asmad

asmad - I

परित्यक्तुम् (parityaktum) - to abandon (to abandon, to leave, to forsake)

(indeclinable)

infinitive

formed from root tyaj with upasargas pari and pra

Prefixes: pari+pra

Root: tyaj (class 1)

Note: Infinitive form.

मातरम् (mātaram) - mother

(noun)

Accusative, feminine, singular of mātṛ

mātṛ - mother

पार्थिवर्षभ (pārthivarṣabha) - O best among kings (O best among kings, O chief of princes)

(noun)

Vocative, masculine, singular of pārthivarṣabha

pārthivarṣabha - best among kings, chief of princes

compound of pārthiva and ṛṣabha

Compound type : tatpuruṣa (pārthiva+ṛṣabha)

• pārthiva – belonging to the earth, terrestrial, a king
  noun (masculine)
  derived from pṛthivī (earth)
• ṛṣabha – a bull, best, chief, excellent
  noun (masculine)

प्रतियातु (pratiyātu) - may you return (let him return, may you return)

(verb)

3rd person , singular, active, imperative (loṭ) of pratiyā

imperative active

root yā with upasarga prati

Prefix: prati

Root: yā (class 2)

Note: Used here with 'bhavān' for polite second person address.

भवान् (bhavān) - you (you (polite address), sir)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you, being, existing

present active participle (polite pronoun)

Present active participle of root bhū, used as a respectful pronoun for 'you'.

Root: bhū (class 1)

Note: Polite form of 'you'.

क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, soon)

(indeclinable)

accusative singular neuter of kṣipra, used as an adverb

Note: Adverbial usage.

तपः (tapaḥ) - ascetic practices (tapas) (asceticism, penance, austerity, heat)

(noun)

Accusative, neuter, singular of tapas

tapas - heat, warmth, self-restraint, penance, asceticism, austerity

Root: tap (class 1)

Note: Bracketed as `(tapas)` in translation.

तप्स्यामि (tapsyāmi) - I shall perform (ascetic practices) (I shall perform (austerities), I shall heat)

(verb)

1st person , singular, active, future (lṛṭ) of tap

future active

Root: tap (class 1)

अहम् (aham) - I (I, myself)

(pronoun)

Nominative, singular of asmad

asmad - I

वने (vane) - in the forest (in the forest, in a grove)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket