महाभारतः mahābhārataḥ - book-15, chapter-44, verse-24

कामं गच्छन्तु मे सर्वे भ्रातरोऽनुचरास्तथा ।
भवन्तमहमन्विष्ये मातरौ च यतव्रते ॥२४॥

24. kāmaṁ gacchantu me sarve bhrātaro'nucarāstathā ,
bhavantamahamanviṣye mātarau ca yatavrate.

24. kāmam gacchantu me sarve bhrātaraḥ anucarāḥ tathā
| bhavantam aham anviṣye mātarau ca yatavrate

24. Let all my brothers and followers certainly go. But I will follow you and the two mothers, O you two who are of firm vows.

Words meanings summery:

• कामम् (kāmam) - indeed, certainly, willingly, according to desire

• गच्छन्तु (gacchantu) - let them go

• मे (me) - my, to me

• सर्वे (sarve) - all, everyone

• भ्रातरः (bhrātaraḥ) - brothers

• अनुचराः (anucarāḥ) - followers, attendants, companions

• तथा (tathā) - thus, so, likewise, and also

• भवन्तम् (bhavantam) - you (honorific)

• अहम् (aham) - I

• अन्विष्ये (anviṣye) - I will follow, I will seek, I will investigate

• मातरौ (mātarau) - the two mothers

• च (ca) - and, also

• यतव्रते (yatavrate) - O you two of firm vows

Words meanings and morphology

कामम् (kāmam) - indeed, certainly, willingly, according to desire

(indeclinable)

गच्छन्तु (gacchantu) - let them go

(verb)

3rd person , plural, active, imperative (loṭ) of gam

Imperative, Active Voice

Root gam (to go), 1st class, parasmāipada, imperative

Root: gam (class 1)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form of `asmad`.

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with `bhrātaraḥ` and `anucarāḥ`.

भ्रातरः (bhrātaraḥ) - brothers

(noun)

Nominative, masculine, plural of bhrātṛ

bhrātṛ - brother

अनुचराः (anucarāḥ) - followers, attendants, companions

(noun)

Nominative, masculine, plural of anucara

anucara - follower, attendant, companion

Derived from root car (to move) with prefix anu

Compound type : tatpuruṣa (anu+cara)

• anu – after, along, with
  prefix
• cara – going, moving, a follower
  noun (masculine)
  Agent noun from root car
  Root: car (class 1)

तथा (tathā) - thus, so, likewise, and also

(indeclinable)

Note: Connects 'followers' to 'brothers'.

भवन्तम् (bhavantam) - you (honorific)

(pronoun)

Accusative, masculine, singular of bhavant

bhavant - you (honorific), being, existing

Present Active Participle

Derived from root bhū (to be), used as a respectful second person pronoun

Root: bhū (class 1)

Note: Object of `anviṣye`.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Subject of `anviṣye`.

अन्विष्ये (anviṣye) - I will follow, I will seek, I will investigate

(verb)

1st person , singular, middle, future (lṛṭ) of anviṣ

Future Tense, Middle Voice

Root iṣ (to seek) with prefix anu, future tense, ātmanepada

Prefix: anu

Root: iṣ (class 4)

Note: Future tense, 1st person singular.

मातरौ (mātarau) - the two mothers

(noun)

Accusative, feminine, dual of mātṛ

mātṛ - mother

Note: Object of `anviṣye`.

च (ca) - and, also

(indeclinable)

यतव्रते (yatavrate) - O you two of firm vows

(adjective)

Vocative, feminine, dual of yatavrata

yatavrata - one who has undertaken a vow, of firm vows

Compound type : bahuvrihi (yata+vrata)

• yata – restrained, controlled, undertaken (past participle of yam)
  adjective
  Past Passive Participle
  Derived from root yam (to restrain, control)
  Root: yam (class 1)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Agrees with `mātarau`.