महाभारतः mahābhārataḥ - book-15, chapter-44, verse-5

तमाश्रमगतं धीमान्ब्रह्मर्षिर्लोकपूजितः ।
मुनिः सत्यवतीपुत्रो धृतराष्ट्रमभाषत ॥५॥

5. tamāśramagataṁ dhīmānbrahmarṣirlokapūjitaḥ ,
muniḥ satyavatīputro dhṛtarāṣṭramabhāṣata.

5. tam āśramagatam dhīmān brahmarṣiḥ lokapūjitaḥ
muniḥ satyavatīputraḥ dhṛtarāṣṭram abhāṣata

5. dhīmān brahmarṣiḥ lokapūjitaḥ muniḥ satyavatīputraḥ
tam āśramagatam dhṛtarāṣṭram abhāṣata

5. The intelligent brahmin sage (muni), revered by the people and the son of Satyavatī, spoke to Dhritarashtra who had arrived at his hermitage.

Words meanings summery:

• तम् (tam) - him (Dhritarashtra) (him, that)

• आश्रमगतम् (āśramagatam) - who had arrived at the hermitage (gone to the hermitage, arrived at the hermitage)

• धीमान् (dhīmān) - the intelligent (sage) (intelligent, wise, discerning)

• ब्रह्मर्षिः (brahmarṣiḥ) - the brahmin sage (Vyāsa) (brahmin sage, a sage of the highest class)

• लोकपूजितः (lokapūjitaḥ) - revered by the people (worshipped by people, revered by the world)

• मुनिः (muniḥ) - the sage (Vyāsa) (sage, ascetic, silent one)

• सत्यवतीपुत्रः (satyavatīputraḥ) - the son of Satyavatī (Vyāsa) (son of Satyavatī)

• धृतराष्ट्रम् (dhṛtarāṣṭram) - to Dhritarashtra (the king) (to Dhritarashtra)

• अभाषत (abhāṣata) - spoke (to him) (spoke, addressed)

Words meanings and morphology

तम् (tam) - him (Dhritarashtra) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Dhritarashtra, who is the object of the verb's action (indirectly, as he is the one who arrived).

आश्रमगतम् (āśramagatam) - who had arrived at the hermitage (gone to the hermitage, arrived at the hermitage)

(adjective)

Accusative, masculine, singular of āśramagata

āśramagata - gone to a hermitage, arrived at a hermitage

Compound type : tatpuruṣa (āśrama+gata)

• āśrama – hermitage, ascetic retreat, stage of life
  noun (masculine)
• gata – gone, arrived, reached, past
  adjective (masculine)
  Past Passive Participle
  Derived from verb root 'gam' (to go)
  Root: gam (class 1)

Note: Qualifies 'tam' (Dhritarashtra).

धीमान् (dhīmān) - the intelligent (sage) (intelligent, wise, discerning)

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, endowed with understanding

Formed with the suffix -mat

Note: Qualifies 'brahmarṣiḥ' and 'muniḥ'.

ब्रह्मर्षिः (brahmarṣiḥ) - the brahmin sage (Vyāsa) (brahmin sage, a sage of the highest class)

(noun)

Nominative, masculine, singular of brahmarṣi

brahmarṣi - a brahmin sage, a sage who has attained the highest spiritual knowledge

Compound type : tatpuruṣa (brahman+ṛṣi)

• brahman – Brahma (the creator god), sacred utterance, ultimate reality, universal soul
  noun (neuter)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: Subject of the sentence.

लोकपूजितः (lokapūjitaḥ) - revered by the people (worshipped by people, revered by the world)

(adjective)

Nominative, masculine, singular of lokapūjita

lokapūjita - worshipped by people, revered by the world

Compound type : tatpuruṣa (loka+pūjita)

• loka – world, people, folk
  noun (masculine)
• pūjita – worshipped, honored, revered
  adjective (masculine)
  Past Passive Participle
  Derived from verb root 'pūj' (to worship)
  Root: pūj (class 10)

Note: Qualifies 'brahmarṣiḥ' and 'muniḥ'.

मुनिः (muniḥ) - the sage (Vyāsa) (sage, ascetic, silent one)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, contemplative, silent one

Note: Subject of the sentence; refers to Vyāsa.

सत्यवतीपुत्रः (satyavatīputraḥ) - the son of Satyavatī (Vyāsa) (son of Satyavatī)

(proper noun)

Nominative, masculine, singular of satyavatīputra

satyavatīputra - son of Satyavatī

Compound type : tatpuruṣa (satyavatī+putra)

• satyavatī – Satyavatī (name of Vyāsa's mother)
  proper noun (feminine)
• putra – son, child
  noun (masculine)

Note: Epithet for Vyāsa, the subject.

धृतराष्ट्रम् (dhṛtarāṣṭram) - to Dhritarashtra (the king) (to Dhritarashtra)

(proper noun)

Accusative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king)

Note: Object of the verb 'abhāṣata'.

अभाषत (abhāṣata) - spoke (to him) (spoke, addressed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhāṣ

Imperfect Tense, Ātmanepada

Root 'bhāṣ' (1st conjugation, Ātmanepada). 'a-' augment indicates past tense (imperfect).

Root: bhāṣ (class 1)

Note: Main verb of the sentence.