महाभारतः mahābhārataḥ - book-15, chapter-44, verse-20

प्रयोजनं चिरं वृत्तं जीवितस्य च मेऽनघ ।
उग्रं तपः समास्थास्ये त्वमनुज्ञातुमर्हसि ॥२०॥

20. prayojanaṁ ciraṁ vṛttaṁ jīvitasya ca me'nagha ,
ugraṁ tapaḥ samāsthāsye tvamanujñātumarhasi.

20. prayojanam ciram vṛttam jīvitasya ca me anagha
ugram tapaḥ samāsthāsye tvam anujñātum arhasi

20. anagha,
me jīvitasya prayojanam ciram ca vṛttam.
ugram tapaḥ samāsthāsye.
tvam anujñātum arhasi.

20. O sinless one (anagha), the long-standing purpose of my life has been fulfilled. I shall now undertake severe asceticism (tapas); you ought to grant me permission.

Words meanings summery:

• प्रयोजनम् (prayojanam) - purpose, object, motive

• चिरम् (ciram) - for a long time, long

• वृत्तम् (vṛttam) - accomplished, happened, fulfilled

• जीवितस्य (jīvitasya) - of life

• च (ca) - and, also

• मे (me) - my, of me

• अनघ (anagha) - O sinless one, O faultless one

• उग्रम् (ugram) - severe, fierce, formidable

• तपः (tapaḥ) - severe spiritual practice (tapas) (asceticism, spiritual practice, penance)

• समास्थास्ये (samāsthāsye) - I shall undertake, I shall establish myself in

• त्वम् (tvam) - you

• अनुज्ञातुम् (anujñātum) - to permit, to allow, to consent

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

प्रयोजनम् (prayojanam) - purpose, object, motive

(noun)

Nominative, neuter, singular of prayojana

prayojana - purpose, object, motive, cause

From root yuj (to join) with pra-.

Prefix: pra

Root: yuj (class 7)

चिरम् (ciram) - for a long time, long

(indeclinable)

Adverbial accusative of cira.

वृत्तम् (vṛttam) - accomplished, happened, fulfilled

(adjective)

Nominative, neuter, singular of vṛtta

vṛtta - happened, occurred, accomplished, existing

Past Passive Participle

From root vṛt (to be, to exist, to turn).

Root: vṛt (class 1)

जीवितस्य (jīvitasya) - of life

(noun)

Genitive, neuter, singular of jīvita

jīvita - life, living

Past Passive Participle (substantivized)

From root jīv (to live).

Root: jīv (class 1)

च (ca) - and, also

(indeclinable)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Enclitic form of asmad.

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Negative compound (na + agha).

उग्रम् (ugram) - severe, fierce, formidable

(adjective)

Accusative, neuter, singular of ugra

ugra - fierce, powerful, severe, formidable

तपः (tapaḥ) - severe spiritual practice (tapas) (asceticism, spiritual practice, penance)

(noun)

Accusative, neuter, singular of tapas

tapas - heat, pain, asceticism, penance, spiritual austerity

From root tap (to heat, to perform austerity).

Root: tap (class 1)

समास्थास्ये (samāsthāsye) - I shall undertake, I shall establish myself in

(verb)

1st person , singular, middle, future (lṛṭ) of samāsthā

Future Middle

From root sthā (to stand) with prefixes sam- and ā-.

Prefixes: sam+ā

Root: sthā (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अनुज्ञातुम् (anujñātum) - to permit, to allow, to consent

(indeclinable)

Infinitive

From root jñā (to know) with prefix anu-, infinitive suffix -tum.

Prefix: anu

Root: jñā (class 9)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (lat) of arh

Present Active

From root arh (to deserve).

Root: arh (class 1)