महाभारतः mahābhārataḥ - book-15, chapter-44, verse-17

भवन्तं चेह संप्रेक्ष्य तपो मे परिहीयते ।
तपोयुक्तं शरीरं च त्वां दृष्ट्वा धारितं पुनः ॥१७॥

17. bhavantaṁ ceha saṁprekṣya tapo me parihīyate ,
tapoyuktaṁ śarīraṁ ca tvāṁ dṛṣṭvā dhāritaṁ punaḥ.

17. bhavantam ca iha samprekṣya tapaḥ me parihīyate
tapoyuktam śarīram ca tvām dṛṣṭvā dhāritam punaḥ

17. iha bhavantam samprekṣya me tapaḥ ca parihīyate
ca tvām dṛṣṭvā tapoyuktam śarīram punaḥ dhāritam

17. Indeed, having fully beheld you here, my ascetic practice (tapas) seems to diminish. Yet, seeing you, my body, dedicated to (tapas), is sustained anew.

Words meanings summery:

• भवन्तम् (bhavantam) - you (respectful)

• च (ca) - and, also

• इह (iha) - here, in this place

• सम्प्रेक्ष्य (samprekṣya) - having fully seen, having thoroughly observed

• तपः (tapaḥ) - my spiritual practice (tapas) (asceticism, spiritual practice, penance)

• मे (me) - my, to me, for me

• परिहीयते (parihīyate) - diminishes, wastes away, is impaired

• तपोयुक्तम् (tapoyuktam) - endowed with asceticism, engaged in penance

• शरीरम् (śarīram) - body

• च (ca) - and, also

• त्वाम् (tvām) - you

• दृष्ट्वा (dṛṣṭvā) - having seen

• धारितम् (dhāritam) - maintained, held, supported

• पुनः (punaḥ) - again, anew, furthermore

Words meanings and morphology

भवन्तम् (bhavantam) - you (respectful)

(pronoun)

Accusative, masculine, singular of bhavat

bhavat - you (respectful); existing, being

Present Active Participle

From root bhū (to be), class 1, present active participle, declined as a consonant stem.

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

इह (iha) - here, in this place

(indeclinable)

सम्प्रेक्ष्य (samprekṣya) - having fully seen, having thoroughly observed

(indeclinable)

Absolutive (Gerund)

Formed with prefix sam- and pra- from root īkṣ (to see), with suffix -ya.

Prefixes: sam+pra

Root: īkṣ (class 1)

तपः (tapaḥ) - my spiritual practice (tapas) (asceticism, spiritual practice, penance)

(noun)

Nominative, neuter, singular of tapas

tapas - heat, pain, asceticism, penance, spiritual austerity

From root tap (to heat, to perform austerity).

Root: tap (class 1)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Enclitic form of asmad.

परिहीयते (parihīyate) - diminishes, wastes away, is impaired

(verb)

3rd person , singular, middle, present (lat) of parihī

Present Middle

From root hā (to abandon, to leave) with prefix pari-, in the middle voice.

Prefix: pari

Root: hā (class 3)

तपोयुक्तम् (tapoyuktam) - endowed with asceticism, engaged in penance

(adjective)

Accusative, neuter, singular of tapoyukta

tapoyukta - connected with asceticism, devoted to penance

Compound.

Compound type : tatpurusha (tapas+yukta)

• tapas – heat, pain, asceticism, penance, spiritual austerity
  noun (neuter)
  From root tap (to heat, to perform austerity).
  Root: tap (class 1)
• yukta – joined, united, endowed with, engaged in, proper
  adjective (neuter)
  Past Passive Participle
  From root yuj (to join).
  Root: yuj (class 7)

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, corporeal frame

Root: śṛ (class 9)

च (ca) - and, also

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś (to see) with suffix -tvā.

Root: dṛś (class 1)

धारितम् (dhāritam) - maintained, held, supported

(adjective)

Nominative, neuter, singular of dhārita

dhārita - held, borne, maintained, supported

Past Passive Participle

From causal of root dhṛ (to hold, bear).

Root: dhṛ (class 1)

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)