महाभारतः mahābhārataḥ - book-15, chapter-44, verse-22

राजनीतिः सुबहुशः श्रुता ते भरतर्षभ ।
संदेष्टव्यं न पश्यामि कृतमेतावता विभो ॥२२॥

22. rājanītiḥ subahuśaḥ śrutā te bharatarṣabha ,
saṁdeṣṭavyaṁ na paśyāmi kṛtametāvatā vibho.

22. rājanītiḥ subahuśaḥ śrutā te bharatarṣabha |
sandeṣṭavyam na paśyāmi kṛtam etāvatā vibho

22. O best of Bharatas, you have heard extensively about statecraft (rājanīti). O powerful one, I see nothing further that needs to be instructed, for enough has been accomplished with this (knowledge).

Words meanings summery:

• राजनीतिः (rājanītiḥ) - statecraft, politics, royal policy

• सुबहुशः (subahuśaḥ) - very many times, extensively, in many ways

• श्रुता (śrutā) - heard, listened to, renowned

• ते (te) - by you

• भरतर्षभ (bharatarṣabha) - O best of Bharatas

• सन्देष्टव्यम् (sandeṣṭavyam) - that which is to be instructed, worthy of being taught, what needs to be said

• न (na) - not, no

• पश्यामि (paśyāmi) - I see, I behold, I consider

• कृतम् (kṛtam) - enough (has been done) (done, accomplished, made)

• एतावता (etāvatā) - by this (knowledge) (by this much, by this extent, thus far)

• विभो (vibho) - O lord, O powerful one, O pervader

Words meanings and morphology

राजनीतिः (rājanītiḥ) - statecraft, politics, royal policy

(noun)

Nominative, feminine, singular of rājanīti

rājanīti - statecraft, politics, royal policy

Compound type : tatpuruṣa (rājan+nīti)

• rājan – king, ruler
  noun (masculine)
• nīti – guidance, conduct, policy, ethics
  noun (feminine)
  Root: nī (class 1)

सुबहुशः (subahuśaḥ) - very many times, extensively, in many ways

(indeclinable)

Derived from 'subahu' (very many) with the suffix -śas indicating 'in numbers/ways'

Note: Adverbial usage.

श्रुता (śrutā) - heard, listened to, renowned

(adjective)

Nominative, feminine, singular of śruta

śruta - heard, listened to, known, renowned

Past Passive Participle

Derived from root śru (to hear)

Root: śru (class 5)

Note: Agrees with `rājanītiḥ`.

ते (te) - by you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of `yuṣmad`, used here with an instrumental sense (by you) in a passive construction.

भरतर्षभ (bharatarṣabha) - O best of Bharatas

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull among Bharatas, best of Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata, name of a king
  proper noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

Note: A common epithet in the Mahabharata.

सन्देष्टव्यम् (sandeṣṭavyam) - that which is to be instructed, worthy of being taught, what needs to be said

(adjective)

Accusative, neuter, singular of sandeṣṭavya

sandeṣṭavya - to be instructed, worthy of being taught, what needs to be said

Gerundive/Future Passive Participle

Derived from root diś (to point out, instruct) with prefix sam, and suffix -tavya

Prefix: sam

Root: diś (class 6)

न (na) - not, no

(indeclinable)

पश्यामि (paśyāmi) - I see, I behold, I consider

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Tense, Active Voice

Root dṛś (to see), 1st class, parasmāipada, present stem paśya

Root: dṛś (class 1)

Note: Present tense, 1st person singular.

कृतम् (kṛtam) - enough (has been done) (done, accomplished, made)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, accomplished; deed, action

Past Passive Participle

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

एतावता (etāvatā) - by this (knowledge) (by this much, by this extent, thus far)

(adjective)

Instrumental, masculine/neuter, singular of etāvat

etāvat - so much, so far, thus much

Derived from 'etad' (this) with suffix -āvat

Note: Adverbial usage, 'by means of this (amount of knowledge)'.

विभो (vibho) - O lord, O powerful one, O pervader

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, powerful, lord, master