महाभारतः mahābhārataḥ - book-15, chapter-44, verse-45

एवमुक्तः स राजर्षिर्धर्मराज्ञा महात्मना ।
अनुजज्ञे जयाशीर्भिरभिनन्द्य युधिष्ठिरम् ॥४५॥

45. evamuktaḥ sa rājarṣirdharmarājñā mahātmanā ,
anujajñe jayāśīrbhirabhinandya yudhiṣṭhiram.

45. evaṃ uktaḥ saḥ rājarṣiḥ dharmarājñā mahātmanā |
anujajñe jaya-āśīrbhiḥ abhinandya yudhiṣṭhiram

45. evaṃ mahātmanā dharmarājñā uktaḥ saḥ rājarṣiḥ
yudhiṣṭhiram abhinandya jaya-āśīrbhiḥ anujajñe

45. Thus addressed by the great-souled king of righteousness (dharma) Yudhiṣṭhira, that royal sage gave his assent, congratulating Yudhiṣṭhira with blessings for victory.

Words meanings summery:

• एवं (evaṁ) - thus, in this manner

• उक्तः (uktaḥ) - spoken, addressed, said

• सः (saḥ) - that, he

• राजर्षिः (rājarṣiḥ) - King Dhṛtarāṣṭra acting as a sage (royal sage)

• धर्मराज्ञा (dharmarājñā) - by Yudhiṣṭhira, who is known as Dharmarāja (by the king of righteousness (dharma))

• महात्मना (mahātmanā) - by the noble Yudhiṣṭhira (by the great-souled, by the noble)

• अनुजज्ञे (anujajñe) - he gave permission, he assented

• जय-आशीर्भिः (jaya-āśīrbhiḥ) - with blessings for victory

• अभिनन्द्य (abhinandya) - having greeted, having praised, having congratulated

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

Words meanings and morphology

एवं (evaṁ) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, addressed, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, declared

Past Passive Participle

Derived from root vac with suffix kta

Root: vac (class 2)

Note: Qualifies 'rājarṣiḥ'

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राजर्षिः (rājarṣiḥ) - King Dhṛtarāṣṭra acting as a sage (royal sage)

(noun)

Nominative, masculine, singular of rājarṣi

rājarṣi - royal sage, a king who is also a sage

Compound type : tatpurusha (rājan+ṛṣi)

• rājan – king, ruler
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: Refers to Dhṛtarāṣṭra

धर्मराज्ञा (dharmarājñā) - by Yudhiṣṭhira, who is known as Dharmarāja (by the king of righteousness (dharma))

(noun)

Instrumental, masculine, singular of dharmarājan

dharmarājan - king of righteousness, righteous king

Compound type : tatpurusha (dharma+rājan)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

Note: Refers to Yudhiṣṭhira

महात्मना (mahātmanā) - by the noble Yudhiṣṭhira (by the great-souled, by the noble)

(adjective)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous

Compound type : bahuvrihi (mahant+ātman)

• mahant – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies 'dharmarājñā'

अनुजज्ञे (anujajñe) - he gave permission, he assented

(verb)

3rd person , singular, middle, perfect (liṭ) of anujñā

perfect

Root jñā (to know) with prefix anu, 3rd person singular, Ātmanepada

Prefix: anu

Root: jñā (class 9)

Note: Subject is 'rājarṣiḥ'

जय-आशीर्भिः (jaya-āśīrbhiḥ) - with blessings for victory

(noun)

Instrumental, feminine, plural of jayāśīs

jayāśīs - blessing for victory, wish for triumph

Compound type : tatpurusha (jaya+āśīs)

• jaya – victory, triumph, conquest
  noun (masculine)
  Root: ji (class 1)
• āśīs – blessing, wish, prayer
  noun (feminine)
  Root: āśis

Note: Sandhi: jaya + āśīrbhiḥ = jayāśīrbhiḥ

अभिनन्द्य (abhinandya) - having greeted, having praised, having congratulated

(indeclinable)

absolutive

Derived from root nand (to rejoice) with prefix abhi and suffix -ya

Prefix: abhi

Root: nand (class 1)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name, 'steady in battle')

Note: Object of 'abhinandya'