महाभारतः mahābhārataḥ - book-13, chapter-83, verse-44

अपत्यं युवयोर्देव बलवद्भविता प्रभो ।
तन्नूनं त्रिषु लोकेषु न किंचिच्छेषयिष्यति ॥४४॥

44. apatyaṁ yuvayordeva balavadbhavitā prabho ,
tannūnaṁ triṣu lokeṣu na kiṁciccheṣayiṣyati.

44. apatyam yuvayoḥ deva balavat bhavitā prabho
tat nūnam triṣu lokeṣu na kiṃcit śeṣayiṣyati

44. prabho deva yuvayoḥ apatyam balavat bhavitā
tat nūnam triṣu lokeṣu kiṃcit na śeṣayiṣyati

44. O Lord, O God, the offspring of you two will certainly be very powerful. Indeed, that child will leave nothing remaining in the three worlds.

Words meanings summery:

• अपत्यम् (apatyam) - offspring, child, progeny

• युवयोः (yuvayoḥ) - of you two, of both of you

• देव (deva) - O god, divine being

• बलवत् (balavat) - powerful, strong, mighty

• भविता (bhavitā) - will be, shall be, is going to be

• प्रभो (prabho) - O lord, O master

• तत् (tat) - that, that (child)

• नूनम् (nūnam) - certainly, indeed, surely

• त्रिषु (triṣu) - in three

• लोकेषु (lokeṣu) - in the worlds, in the realms

• न (na) - not, no

• किंचित् (kiṁcit) - anything, something

• शेषयिष्यति (śeṣayiṣyati) - will leave remaining, will spare

Words meanings and morphology

अपत्यम् (apatyam) - offspring, child, progeny

(noun)

Nominative, neuter, singular of apatya

apatya - offspring, child, progeny

From 'a' (privative) + root 'pat' (to fall) + 'ya' suffix, meaning 'not falling' from one's line, hence offspring.

Root: pat (class 1)

युवयोः (yuvayoḥ) - of you two, of both of you

(pronoun)

Genitive, dual of yuvad

yuvad - you (dual stem for pronoun)

Stem for the second person dual pronoun, derived from 'yuṣmad'.

Note: Can also be locative dual, but here genitive meaning 'of you two'.

देव (deva) - O god, divine being

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine, celestial

From root 'div' (to shine, heaven).

Root: div (class 4)

Note: Addressing a god directly.

बलवत् (balavat) - powerful, strong, mighty

(adjective)

Nominative, neuter, singular of balavat

balavat - powerful, strong, mighty, endowed with strength

Formed with the possessive suffix '-vat' from 'bala' (strength).

Note: Agrees with 'apatyam'.

भविता (bhavitā) - will be, shall be, is going to be

(verb)

3rd person , singular, active, future (luṭ) of bhū

Future Agentive (Periphrastic Future)

Formed from root 'bhū' + '-tṛ' suffix, indicating future action.

Root: bhū (class 1)

प्रभो (prabho) - O lord, O master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, ruler, mighty

From 'pra-' (forth, forward) + root 'bhū' (to be, to become), meaning one who is capable or powerful.

Prefix: pra

Root: bhū (class 1)

Note: Addressing a lord directly.

तत् (tat) - that, that (child)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun stem.

Note: Refers back to 'apatyam'.

नूनम् (nūnam) - certainly, indeed, surely

(indeclinable)

Adverbial form, often used to express certainty or emphasis.

त्रिषु (triṣu) - in three

(numeral)

Note: Agrees with 'lokeṣu'.

लोकेषु (lokeṣu) - in the worlds, in the realms

(noun)

Locative, masculine, plural of loka

loka - world, realm, universe, space

From root 'loc' (to see) or 'ruc' (to shine).

Root: loc/ruc

Note: Refers to the three traditional cosmic realms.

न (na) - not, no

(indeclinable)

Primary negative particle.

Note: Negates the verb 'śeṣayiṣyati'.

किंचित् (kiṁcit) - anything, something

(pronoun)

Accusative, neuter, singular of kiṃcit

kiṁcit - anything, something, whatever

Formed from 'kim' (what) + 'cit' (an indeclinable particle indicating indefiniteness).

Note: Direct object of 'śeṣayiṣyati'.

शेषयिष्यति (śeṣayiṣyati) - will leave remaining, will spare

(verb)

3rd person , singular, active, future (lṛṭ) of śiṣ

Causative Future Active

Formed from root 'śiṣ' (class 7) + causative stem 'śeṣay' + future suffix '-iṣya-' + 3rd person singular ending '-ti'.

Root: śiṣ (class 7)

Note: Future indicative, active voice.