महाभारतः mahābhārataḥ - book-13, chapter-83, verse-25

तदिदं सम्यगारब्धं त्वयाद्य भरतर्षभ ।
किं तु भूमेर्गवां चार्थे सुवर्णं दीयतामिति ॥२५॥

25. tadidaṁ samyagārabdhaṁ tvayādya bharatarṣabha ,
kiṁ tu bhūmergavāṁ cārthe suvarṇaṁ dīyatāmiti.

25. tat idam samyak ārabdham tvayā adya bharatarṣabha
kim tu bhūmeḥ gavām ca arthe suvarṇam dīyatām iti

25. bharatarṣabha tat idam samyak ārabdham tvayā adya
kim tu bhūmeḥ gavām ca arthe suvarṇam dīyatām iti

25. O best of Bharatas, this has been properly initiated by you today. However, for the sake of land and cows, let gold be given.

Words meanings summery:

• तत् (tat) - this (referring to the ongoing action/ritual) (that, this, it)

• इदम् (idam) - this (emphatic, referring to the same thing as 'tat') (this)

• सम्यक् (samyak) - properly (properly, completely, rightly)

• आरब्धम् (ārabdham) - initiated, begun (begun, commenced, initiated)

• त्वया (tvayā) - by you

• अद्य (adya) - today (today, now)

• भरतर्षभ (bharatarṣabha) - O best of Bharatas (O best of Bharatas, O bull among Bharatas)

• किम् (kim) - however (what, how, why, but, however)

• तु (tu) - however (but, yet, on the other hand, however)

• भूमेः (bhūmeḥ) - of land (of the earth, of the land)

• गवाम् (gavām) - of cows

• च (ca) - and (and, also)

• अर्थे (arthe) - for the sake of (for the sake of, for the purpose of, in the meaning)

• सुवर्णम् (suvarṇam) - gold

• दीयताम् (dīyatām) - let gold be given (let it be given)

• इति (iti) - (marks the end of a quote or thought) (thus, so, end quote)

Words meanings and morphology

तत् (tat) - this (referring to the ongoing action/ritual) (that, this, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Can also be accusative singular neuter.

इदम् (idam) - this (emphatic, referring to the same thing as 'tat') (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, now

Note: Can also be accusative singular neuter.

सम्यक् (samyak) - properly (properly, completely, rightly)

(indeclinable)

Prefix: sam

Root: añc (class 1)

आरब्धम् (ārabdham) - initiated, begun (begun, commenced, initiated)

(adjective)

Nominative, neuter, singular of ārabdha

ārabdha - begun, commenced, undertaken, initiated

Past Passive Participle

From ā + rabh (to begin)

Prefix: ā

Root: rabh (class 1)

Note: Agrees with tat idam (neuter singular nominative).

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (plural or singular, as 2nd person pronoun)

अद्य (adya) - today (today, now)

(indeclinable)

भरतर्षभ (bharatarṣabha) - O best of Bharatas (O best of Bharatas, O bull among Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of Bharatas, bull among Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, a king, an actor
  proper noun (masculine)
  Root: bhṛ (class 3)
• ṛṣabha – bull, best, chief, leader
  noun (masculine)
  Root: ṛṣ (class 1)

किम् (kim) - however (what, how, why, but, however)

(indeclinable)

तु (tu) - however (but, yet, on the other hand, however)

(indeclinable)

भूमेः (bhūmeḥ) - of land (of the earth, of the land)

(noun)

Genitive, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil, place, region

From root bhū (to be)

Root: bhū (class 1)

गवाम् (gavām) - of cows

(noun)

Genitive, feminine, plural of go

go - cow, ox, bull, earth, ray of light, heaven

च (ca) - and (and, also)

(indeclinable)

अर्थे (arthe) - for the sake of (for the sake of, for the purpose of, in the meaning)

(noun)

Locative, masculine, singular of artha

artha - aim, purpose, meaning, wealth, object, cause, sake

सुवर्णम् (suvarṇam) - gold

(noun)

Nominative, neuter, singular of suvarṇa

suvarṇa - gold, of a good color, beautiful

Prefix: su

Root: vṛ (class 9)

Note: Can also be accusative singular neuter, but context implies the subject of 'let be given'.

दीयताम् (dīyatām) - let gold be given (let it be given)

(verb)

3rd person , singular, passive, imperative (lot) of dā

Imperative

Passive voice, 3rd person singular imperative

Root: dā (class 3)

इति (iti) - (marks the end of a quote or thought) (thus, so, end quote)

(indeclinable)