महाभारतः mahābhārataḥ - book-13, chapter-83, verse-15

ततस्तं दर्भविन्यासं भित्त्वा सुरुचिराङ्गदः ।
प्रलम्बाभरणो बाहुरुदतिष्ठद्विशां पते ॥१५॥

15. tatastaṁ darbhavinyāsaṁ bhittvā surucirāṅgadaḥ ,
pralambābharaṇo bāhurudatiṣṭhadviśāṁ pate.

15. tataḥ tam darbhavinyāsam bhittvā surucirāṅgadaḥ
pralambābharaṇaḥ bāhuḥ udatiṣṭhat viśām pate

15. tataḥ viśām pate surucirāṅgadaḥ pralambābharaṇaḥ
bāhuḥ tam darbhavinyāsam bhittvā udatiṣṭhat

15. Then, O lord of the people (viśām pate), an arm, adorned with beautiful armlets and long, dangling ornaments, rose up, having pierced through that arrangement of Darbha grass.

Words meanings summery:

• ततः (tataḥ) - then, from there

• तम् (tam) - that arrangement of Darbha grass (that)

• दर्भविन्यासम् (darbhavinyāsam) - arrangement of Darbha grass

• भित्त्वा (bhittvā) - having split, having broken, having pierced

• सुरुचिराङ्गदः (surucirāṅgadaḥ) - having beautiful armlets, adorned with beautiful armlets

• प्रलम्बाभरणः (pralambābharaṇaḥ) - having dangling ornaments, adorned with long ornaments

• बाहुः (bāhuḥ) - arm

• उदतिष्ठत् (udatiṣṭhat) - it stood up, it rose up

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O lord, O master

Words meanings and morphology

ततः (tataḥ) - then, from there

(indeclinable)

Ablative case of the pronominal stem 'tad' used as an indeclinable

तम् (tam) - that arrangement of Darbha grass (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Masculine singular accusative form

दर्भविन्यासम् (darbhavinyāsam) - arrangement of Darbha grass

(noun)

Accusative, masculine, singular of darbhavinyāsa

darbhavinyāsa - arrangement of Darbha grass

Compound type : tatpurusha (darbha+vinyāsa)

• darbha – sacred grass (Poa cynosuroides) used in rituals
  noun (masculine)
• vinyāsa – arrangement, disposition, placing
  noun (masculine)
  Derived from vi-ni-√as (to throw, arrange)
  Prefixes: vi+ni
  Root: as (class 4)

भित्त्वा (bhittvā) - having split, having broken, having pierced

(indeclinable)

Absolutive (Gerund)

Absolutive form from √bhid

Root: bhid (class 7)

सुरुचिराङ्गदः (surucirāṅgadaḥ) - having beautiful armlets, adorned with beautiful armlets

(adjective)

Nominative, masculine, singular of surucirāṅgada

surucirāṅgada - having beautiful armlets

Compound type : bahuvrihi (su+rucira+aṅgada)

• su – good, well, beautiful
  indeclinable
  Prefix indicating excellence
• rucira – beautiful, brilliant, charming
  adjective (masculine)
  Root: ruc (class 1)
• aṅgada – armlet, bracelet
  noun (masculine)

प्रलम्बाभरणः (pralambābharaṇaḥ) - having dangling ornaments, adorned with long ornaments

(adjective)

Nominative, masculine, singular of pralambābharaṇa

pralambābharaṇa - having hanging ornaments, adorned with long decorations

Compound type : bahuvrihi (pralamba+ābharaṇa)

• pralamba – dangling, hanging down, long
  adjective (masculine)
  Derived from pra-√lamb (to hang down)
  Prefix: pra
  Root: lamb (class 1)
• ābharaṇa – ornament, decoration, jewelry
  noun (neuter)
  Derived from ā-√bhṛ (to bear, wear)
  Prefix: ā
  Root: bhṛ (class 3)

बाहुः (bāhuḥ) - arm

(noun)

Nominative, masculine, singular of bāhu

bāhu - arm, fore-arm

उदतिष्ठत् (udatiṣṭhat) - it stood up, it rose up

(verb)

3rd person , singular, active, past imperfect (laṅ) of ud-sthā

Imperfect Tense

Third person singular, Parasmaipada, Imperfect Tense, from ud-√sthā

Prefix: ud

Root: sthā (class 1)

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband