महाभारतः mahābhārataḥ - book-13, chapter-83, verse-34

स तु क्रतुवरेणेष्ट्वा महात्मा दक्षिणावता ।
पप्रच्छागमसंपन्नानृषीन्देवांश्च भार्गवः ॥३४॥

34. sa tu kratuvareṇeṣṭvā mahātmā dakṣiṇāvatā ,
papracchāgamasaṁpannānṛṣīndevāṁśca bhārgavaḥ.

34. saḥ tu kratuvareṇa iṣṭvā mahātmā dakṣiṇāvatā
papraccha āgamasampannān ṛṣīn devān ca bhārgavaḥ

34. saḥ tu mahātmā bhārgavaḥ dakṣiṇāvatā kratuvareṇa
iṣṭvā āgamasampannān ṛṣīn devān ca papraccha

34. But that great-souled Bhārgava, having completed the excellent (Vedic) ritual (yajña) with its prescribed gifts, questioned the sages and gods who were rich in scriptural knowledge.

Words meanings summery:

• सः (saḥ) - he (referring to Bhārgava/Parashurama) (he, that)

• तु (tu) - introducing a new point or contrast (but, on the other hand)

• क्रतुवरेण (kratuvareṇa) - by the most excellent Vedic ritual (yajña) (by the best ritual)

• इष्ट्वा (iṣṭvā) - having completed the Vedic ritual (yajña) (having sacrificed, having performed a ritual)

• महात्मा (mahātmā) - the noble and exalted Bhārgava (great-souled, noble, a great person)

• दक्षिणावता (dakṣiṇāvatā) - including the customary ceremonial gifts (dakṣiṇā) (with sacrificial fees/gifts, with offerings)

• पप्रच्छ (papraccha) - he posed a question (he asked, inquired)

• आगमसम्पन्नान् (āgamasampannān) - possessing profound knowledge of sacred texts (āgama) (endowed with scriptural knowledge, rich in tradition)

• ऋषीन् (ṛṣīn) - the wise rishis (sages, seers)

• देवान् (devān) - the celestial deities (gods, deities)

• च (ca) - connecting 'sages' and 'gods' (and)

• भार्गवः (bhārgavaḥ) - Parashurama, belonging to the lineage of Bhṛgu (son of Bhṛgu (Parashurama))

Words meanings and morphology

सः (saḥ) - he (referring to Bhārgava/Parashurama) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Bhārgava.

तु (tu) - introducing a new point or contrast (but, on the other hand)

(indeclinable)

क्रतुवरेण (kratuvareṇa) - by the most excellent Vedic ritual (yajña) (by the best ritual)

(noun)

Instrumental, masculine, singular of kratuvara

kratuvara - best of rituals, excellent ritual

Compound type : tatpurusha (kratu+vara)

• kratu – ritual, Vedic ritual (yajña), sacrifice, power, intelligence
  noun (masculine)
  From root kṛ (to do) + atu.
  Root: kṛ (class 8)
• vara – best, excellent, chosen, boon, bridegroom
  adjective (masculine)
  From root vṛ (to choose).
  Root: vṛ (class 9)

Note: Modifies iṣṭvā implicitly.

इष्ट्वा (iṣṭvā) - having completed the Vedic ritual (yajña) (having sacrificed, having performed a ritual)

(indeclinable)

Absolutive (ktvā)

From root yaj (to worship, perform a ritual) + ktvā. The root yaj becomes iṣṭa in some forms.

Root: yaj (class 1)

महात्मा (mahātmā) - the noble and exalted Bhārgava (great-souled, noble, a great person)

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble, a great person

From mahā (great) + ātman (soul).

Compound type : bahuvrihi (mahant+ātman)

• mahant – great, large, mighty
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Refers to Bhārgava.

दक्षिणावता (dakṣiṇāvatā) - including the customary ceremonial gifts (dakṣiṇā) (with sacrificial fees/gifts, with offerings)

(adjective)

Instrumental, masculine, singular of dakṣiṇāvat

dakṣiṇāvat - accompanied by dakṣiṇā (sacrificial fee), possessing gifts

From dakṣiṇā (sacrificial fee) + -vat suffix.

Note: Refers to kratuvareṇa.

पप्रच्छ (papraccha) - he posed a question (he asked, inquired)

(verb)

3rd person , singular, active, past perfect (liṭ) of prach

Perfect (liṭ), 3rd person singular, parasmaipada.

Reduplicated perfect form from root prach.

Root: prach (class 6)

Note: Verb for Bhārgava.

आगमसम्पन्नान् (āgamasampannān) - possessing profound knowledge of sacred texts (āgama) (endowed with scriptural knowledge, rich in tradition)

(adjective)

Accusative, masculine, plural of āgamasampanna

āgamasampanna - endowed with sacred knowledge, rich in scriptural tradition

From āgama (sacred tradition) + sampanna (endowed).

Compound type : tatpurusha (āgama+sampanna)

• āgama – sacred tradition, scripture, knowledge, arrival
  noun (masculine)
  From ā-gam + ghañ.
  Prefix: ā
  Root: gam (class 1)
• sampanna – endowed with, accomplished, complete
  adjective (masculine)
  Past Passive Participle
  From sam-pad + kta.
  Prefix: sam
  Root: pad (class 4)

Note: Agrees with ṛṣīn and devān.

ऋषीन् (ṛṣīn) - the wise rishis (sages, seers)

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Root: ṛṣ (class 6)

Note: Object of papraccha.

देवान् (devān) - the celestial deities (gods, deities)

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

From root div (to shine).

Root: div (class 4)

Note: Object of papraccha.

च (ca) - connecting 'sages' and 'gods' (and)

(indeclinable)

भार्गवः (bhārgavaḥ) - Parashurama, belonging to the lineage of Bhṛgu (son of Bhṛgu (Parashurama))

(proper noun)

Nominative, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu, relating to Bhṛgu

Patronymic from Bhṛgu + aṇ.

Note: Subject of the sentence, in apposition to saḥ and mahātmā.