महाभारतः mahābhārataḥ - book-13, chapter-127, verse-49

एतं मे संशयं सर्वं वद भूतपतेऽनघ ।
सधर्मचारिणी चाहं भक्ता चेति वृषध्वज ॥४९॥

49. etaṁ me saṁśayaṁ sarvaṁ vada bhūtapate'nagha ,
sadharmacāriṇī cāhaṁ bhaktā ceti vṛṣadhvaja.

49. etam me saṃśayam sarvam vada bhūtapate anagha
sadharmacāriṇī ca aham bhaktā ca iti vṛṣadhvaja

49. O sinless Lord of beings (bhūtapati), O Bull-bannered one (vṛṣadhvaja), please resolve this entire doubt for me. For I am your devoted consort and a co-performer of your duties (dharma).

Words meanings summery:

• एतम् (etam) - this specific doubt (this, this one)

• मे (me) - my (doubt) (my, to me, for me)

• संशयम् (saṁśayam) - the doubt about the divine forms (doubt, uncertainty)

• सर्वम् (sarvam) - the entire doubt (all, every, entire)

• वद (vada) - please explain (tell, speak, say)

• भूतपते (bhūtapate) - an address to Shiva (O lord of beings, O master of elements)

• अनघ (anagha) - an address to Shiva, emphasizing his purity (O sinless one, O faultless one)

• सधर्मचारिणी (sadharmacāriṇī) - Parvati referring to herself as Shiva's devoted wife (a co-performer of dharma, devoted wife)

• च (ca) - and (and, also)

• अहम् (aham) - I (Parvati) (I)

• भक्ता (bhaktā) - I am devoted to you (devoted, faithful)

• च (ca) - and (and, also)

• इति (iti) - marking the statement as a reason or an assertion (thus, in this manner, so)

• वृषध्वज (vṛṣadhvaja) - an address to Shiva (O Bull-bannered one)

Words meanings and morphology

एतम् (etam) - this specific doubt (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

मे (me) - my (doubt) (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, me

Note: Also used for dative singular. Here clearly genitive.

संशयम् (saṁśayam) - the doubt about the divine forms (doubt, uncertainty)

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, perplexity

From sam-śī + -a

Prefix: sam

Root: śī (class 2)

सर्वम् (sarvam) - the entire doubt (all, every, entire)

(adjective)

Accusative, masculine, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'saṃśayam'

वद (vada) - please explain (tell, speak, say)

(verb)

2nd person , singular, active, imperative (loṭ) of vad

Root: vad (class 1)

भूतपते (bhūtapate) - an address to Shiva (O lord of beings, O master of elements)

(proper noun)

Vocative, masculine, singular of bhūtapati

bhūtapati - lord of beings, master of elements, an epithet of Shiva

Compound type : tatpurusha (bhūta+pati)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From bhū 'to be'
  Root: bhū (class 1)
• pati – lord, master, husband
  noun (masculine)

अनघ (anagha) - an address to Shiva, emphasizing his purity (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Derived from a (negative prefix) + agha (sin)

Compound type : bahuvrihi (a+agha)

• a – not, non-
  indeclinable
• agha – sin, evil, distress
  noun (neuter)

सधर्मचारिणी (sadharmacāriṇī) - Parvati referring to herself as Shiva's devoted wife (a co-performer of dharma, devoted wife)

(noun)

Nominative, feminine, singular of sadharmacāriṇī

sadharmacāriṇī - wife, consort, co-performer of religious duties

Feminine form of sadharmacārin

Compound type : tatpurusha (sa+dharma+cārin)

• sa – with, together with
  indeclinable
• dharma – duty, righteousness, natural law, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• cārin – moving, acting, practicing
  adjective (masculine)
  Agent noun/adjective
  From car 'to move/act'
  Root: car (class 1)

च (ca) - and (and, also)

(indeclinable)

अहम् (aham) - I (Parvati) (I)

(pronoun)

Nominative, singular of mad

mad - I, me

भक्ता (bhaktā) - I am devoted to you (devoted, faithful)

(adjective)

Nominative, feminine, singular of bhakta

bhakta - devoted, faithful, attached, worshipper

Past Passive Participle

From root bhaj 'to divide, to partake, to worship'

Root: bhaj (class 1)

Note: Agrees with 'aham'

च (ca) - and (and, also)

(indeclinable)

इति (iti) - marking the statement as a reason or an assertion (thus, in this manner, so)

(indeclinable)

वृषध्वज (vṛṣadhvaja) - an address to Shiva (O Bull-bannered one)

(proper noun)

Vocative, masculine, singular of vṛṣadhvaja

vṛṣadhvaja - one whose banner is a bull, an epithet of Shiva

Compound type : bahuvrihi (vṛṣa+dhvaja)

• vṛṣa – bull, male, best, dharma
  noun (masculine)
• dhvaja – banner, flag, mark
  noun (masculine)