महाभारतः mahābhārataḥ - book-13, chapter-127, verse-4

तत्र देवो मुदा युक्तो भूतसंघशतैर्वृतः ।
नानारूपैर्विरूपैश्च दिव्यैरद्भुतदर्शनैः ॥४॥

4. tatra devo mudā yukto bhūtasaṁghaśatairvṛtaḥ ,
nānārūpairvirūpaiśca divyairadbhutadarśanaiḥ.

4. tatra devaḥ mudā yuktaḥ bhūtasaṃghaśataiḥ vṛtaḥ
nānārūpaiḥ virūpaiḥ ca divyaiḥ adbhutadarśanaiḥ

4. tatra devaḥ mudā yuktaḥ bhūtasaṃghaśataiḥ nānārūpaiḥ
virūpaiḥ ca divyaiḥ adbhutadarśanaiḥ vṛtaḥ

4. There, the god (Śiva), filled with joy and surrounded by hundreds of hosts of spirits (bhūtas)—some with various forms, some deformed, some divine, and some of wondrous appearance.

Words meanings summery:

• तत्र (tatra) - there, in that place

• देवः (devaḥ) - Śiva (the god, deity)

• मुदा (mudā) - with joy, delight

• युक्तः (yuktaḥ) - joined, endowed with, filled with

• भूतसंघशतैः (bhūtasaṁghaśataiḥ) - by hundreds of hosts of spirits (bhūtas), Śiva's attendants (by hundreds of hosts of spirits)

• वृतः (vṛtaḥ) - surrounded, encompassed

• नानारूपैः (nānārūpaiḥ) - with various forms/shapes

• विरूपैः (virūpaiḥ) - with deformed/unnatural forms

• च (ca) - and

• दिव्यैः (divyaiḥ) - with divine ones

• अद्भुतदर्शनैः (adbhutadarśanaiḥ) - with wondrous appearances

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

देवः (devaḥ) - Śiva (the god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity

Note: Refers to Śiva.

मुदा (mudā) - with joy, delight

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, happiness

युक्तः (yuktaḥ) - joined, endowed with, filled with

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, endowed with, engaged in

Past Passive Participle

PPP of √yuj (to join, connect)

Root: yuj (class 7)

Note: Agrees with 'devaḥ'.

भूतसंघशतैः (bhūtasaṁghaśataiḥ) - by hundreds of hosts of spirits (bhūtas), Śiva's attendants (by hundreds of hosts of spirits)

(noun)

Instrumental, masculine, plural of bhūtasaṃghaśata

bhūtasaṁghaśata - hundreds of hosts of spirits (bhūtas)

Compound type : tatpuruṣa (bhūta+saṃgha+śata)

• bhūta – spirit (bhūta), creature, being
  noun (neuter)
  Past Passive Participle
  PPP of √bhū
  Root: bhū (class 1)
• saṃgha – multitude, host, group
  noun (masculine)
• śata – hundred
  noun (neuter)

Note: Refers to Śiva's attendants. While 'śata' is typically neuter, its plural instrumental form here is used to refer to masculine beings (bhūtas).

वृतः (vṛtaḥ) - surrounded, encompassed

(adjective)

Nominative, masculine, singular of vṛta

vṛta - surrounded, covered, chosen

Past Passive Participle

PPP of √vṛ (to cover, choose)

Root: vṛ (class 5)

Note: Agrees with 'devaḥ'.

नानारूपैः (nānārūpaiḥ) - with various forms/shapes

(adjective)

Instrumental, masculine, plural of nānārūpa

nānārūpa - having various forms/shapes

Compound type : bahuvrīhi or tatpuruṣa (nānā+rūpa)

• nānā – various, diverse
  indeclinable
• rūpa – form, shape, appearance
  noun (neuter)

Note: Qualifies 'bhūtasaṃghaśataiḥ'.

विरूपैः (virūpaiḥ) - with deformed/unnatural forms

(adjective)

Instrumental, masculine, plural of virūpa

virūpa - deformed, ugly, ill-formed, unnatural in shape

Prefix: vi

Root: rūp (class 10)

Note: Qualifies 'bhūtasaṃghaśataiḥ'.

च (ca) - and

(indeclinable)

दिव्यैः (divyaiḥ) - with divine ones

(adjective)

Instrumental, masculine, plural of divya

divya - divine, celestial, heavenly

Note: Qualifies 'bhūtasaṃghaśataiḥ'.

अद्भुतदर्शनैः (adbhutadarśanaiḥ) - with wondrous appearances

(adjective)

Instrumental, masculine, plural of adbhutadarśana

adbhutadarśana - having a wonderful appearance, marvelous to behold

Compound type : bahuvrīhi or tatpuruṣa (adbhuta+darśana)

• adbhuta – wonderful, marvelous, astonishing
  adjective (neuter)
• darśana – sight, appearance, vision
  noun (neuter)
  Root: dṛś (class 1)

Note: Qualifies 'bhūtasaṃghaśataiḥ'.