महाभारतः mahābhārataḥ - book-13, chapter-127, verse-26

ततः स्मयन्ती पाणिभ्यां नर्मार्थं चारुदर्शना ।
हरनेत्रे शुभे देवी सहसा सा समावृणोत् ॥२६॥

26. tataḥ smayantī pāṇibhyāṁ narmārthaṁ cārudarśanā ,
haranetre śubhe devī sahasā sā samāvṛṇot.

26. tataḥ smayantī pāṇibhyām narmārtham cārudarśanā
haranetre śubhe devī sahasā sā samāvṛṇot

26. tataḥ smayantī cārudarśanā devī sā narmārtham
pāṇibhyām haranetre śubhe sahasā samāvṛṇot

26. Then, smiling, the beautiful Goddess, for sport, suddenly covered Śiva's (hara) two auspicious eyes with her hands.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, therefore)

• स्मयन्ती (smayantī) - smiling (smiling, laughing gently)

• पाणिभ्याम् (pāṇibhyām) - with her hands (with two hands, by means of hands)

• नर्मार्थम् (narmārtham) - for sport (for the sake of sport/fun, for joking)

• चारुदर्शना (cārudarśanā) - beautiful (beautiful to behold, lovely appearance)

• हरनेत्रे (haranetre) - Śiva's (hara) two eyes (the two eyes of Hara (Śiva))

• शुभे (śubhe) - auspicious (auspicious, beautiful, brilliant (dual))

• देवी (devī) - the Goddess (Pārvatī) (goddess)

• सहसा (sahasā) - suddenly (suddenly, forcibly, quickly)

• सा (sā) - she (the Goddess) (she)

• समावृणोत् (samāvṛṇot) - she covered, she enclosed

Words meanings and morphology

ततः (tataḥ) - then (then, thence, therefore)

(indeclinable)

Avyaya from tad.

स्मयन्ती (smayantī) - smiling (smiling, laughing gently)

(participle)

Nominative, feminine, singular of smayant

smayant - one who smiles

present active participle

From root √smi (to smile).

Root: smi (class 1)

Note: Nominative singular feminine, referring to Devī.

पाणिभ्याम् (pāṇibhyām) - with her hands (with two hands, by means of hands)

(noun)

Instrumental, masculine, dual of pāṇi

pāṇi - hand

Note: Used as an instrument to cover the eyes.

नर्मार्थम् (narmārtham) - for sport (for the sake of sport/fun, for joking)

(noun)

Accusative, masculine, singular of narmārtha

narmārtha - for the sake of sport, for fun

Compound of narma (sport) and artha (purpose).

Compound type : tatpuruṣa (narma+artha)

• narma – sport, jest, joke
  noun (neuter)
• artha – purpose, meaning, wealth
  noun (masculine)

Note: Functions adverbially.

चारुदर्शना (cārudarśanā) - beautiful (beautiful to behold, lovely appearance)

(adjective)

Nominative, feminine, singular of cārudarśana

cārudarśana - beautiful to see, of lovely appearance

Bahuvrīhi compound: one whose sight/appearance is charming.

Compound type : bahuvrīhi (cāru+darśana)

• cāru – lovely, beautiful, charming
  adjective (masculine)
• darśana – sight, appearance, seeing
  noun (neuter)
  From root √dṛś (to see).
  Root: dṛś (class 1)

Note: Refers to Devī.

हरनेत्रे (haranetre) - Śiva's (hara) two eyes (the two eyes of Hara (Śiva))

(noun)

Accusative, neuter, dual of haranetra

haranetra - eye of Hara/Śiva

Compound of Hara (Śiva) and netra (eye).

Compound type : ṣaṣṭhī-tatpuruṣa (hara+netra)

• hara – Śiva (as the remover/destroyer)
  proper noun (masculine)
  From root √hṛ (to seize, carry off, destroy).
  Root: hṛ (class 1)
• netra – eye
  noun (neuter)
  From root √nī (to lead).
  Root: nī (class 1)

Note: Object of samāvṛṇot.

शुभे (śubhe) - auspicious (auspicious, beautiful, brilliant (dual))

(adjective)

Accusative, neuter, dual of śubha

śubha - beautiful, auspicious, propitious, brilliant

Note: Agrees with haranetre.

देवी (devī) - the Goddess (Pārvatī) (goddess)

(noun)

Nominative, feminine, singular of devī

devī - goddess, divine woman

Feminine form of deva (god).

Note: Subject of the sentence.

सहसा (sahasā) - suddenly (suddenly, forcibly, quickly)

(indeclinable)

Adverbial instrumental of sahas (force).

सा (sā) - she (the Goddess) (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun.

Note: Refers to the Goddess.

समावृणोत् (samāvṛṇot) - she covered, she enclosed

(verb)

3rd person , singular, active, past imperfect (laṅ) of vṛ

imperfect 3rd singular

Root √vṛ (class 5) with prefixes sam + ā. Imperfect form.

Prefixes: sam+ā

Root: vṛ (class 5)

Note: Subject is sā devī.