महाभारतः mahābhārataḥ - book-13, chapter-127, verse-38

ततोऽभवत्पुनः सर्वः प्रकृतिस्थः सुदर्शनः ।
प्रहृष्टविहगश्चैव प्रपुष्पितवनद्रुमः ॥३८॥

38. tato'bhavatpunaḥ sarvaḥ prakṛtisthaḥ sudarśanaḥ ,
prahṛṣṭavihagaścaiva prapuṣpitavanadrumaḥ.

38. tataḥ abhavat punaḥ sarvaḥ prakṛtisthaḥ sudarśanaḥ
prahṛṣṭavihagaḥ ca eva prapuṣpitavanadrumaḥ

38. tataḥ punaḥ sarvaḥ prakṛtisthaḥ sudarśanaḥ
prahṛṣṭavihagaḥ ca eva prapuṣpitavanadrumaḥ abhavat

38. Then, everything returned to its natural state (prakṛti), beautiful to behold, with birds joyful and forest trees blossoming.

Words meanings summery:

• ततः (tataḥ) - then, following the previous event. (then, from there, thereafter)

• अभवत् (abhavat) - (it) became. (became, happened, existed)

• पुनः (punaḥ) - again, indicating restoration. (again, anew)

• सर्वः (sarvaḥ) - everything (referring to the mountain Himālaya and its environment). (all, every, whole)

• प्रकृतिस्थः (prakṛtisthaḥ) - (Himālaya) restored to its natural state (prakṛti). (standing in its natural state, normal, in its original condition)

• सुदर्शनः (sudarśanaḥ) - (Himālaya) beautiful to behold. (beautiful, handsome, pleasing to the eye, easy to see)

• प्रहृष्टविहगः (prahṛṣṭavihagaḥ) - (Himālaya) with joyful birds. (having joyful birds, with birds made very happy)

• च (ca) - connecting the descriptions. (and)

• एव (eva) - used for emphasis. (only, indeed, just)

• प्रपुष्पितवनद्रुमः (prapuṣpitavanadrumaḥ) - (Himālaya) with forest trees blossoming. (having forest trees fully blossomed)

Words meanings and morphology

ततः (tataḥ) - then, following the previous event. (then, from there, thereafter)

(indeclinable)

अभवत् (abhavat) - (it) became. (became, happened, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect

Third person singular, active voice, imperfect tense, Parasmaipada

Root: bhū (class 1)

पुनः (punaḥ) - again, indicating restoration. (again, anew)

(indeclinable)

सर्वः (sarvaḥ) - everything (referring to the mountain Himālaya and its environment). (all, every, whole)

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole

प्रकृतिस्थः (prakṛtisthaḥ) - (Himālaya) restored to its natural state (prakṛti). (standing in its natural state, normal, in its original condition)

(adjective)

Nominative, masculine, singular of prakṛtistha

prakṛtistha - standing in its natural state, normal

Tatpuruṣa compound meaning 'standing in prakṛti'

Compound type : tatpuruṣa (prakṛti+stha)

• prakṛti – nature, original form, fundamental substance
  noun (feminine)
• stha – standing, situated, being in
  adjective (masculine)
  derived from root sthā (to stand)
  Root: sthā (class 1)

सुदर्शनः (sudarśanaḥ) - (Himālaya) beautiful to behold. (beautiful, handsome, pleasing to the eye, easy to see)

(adjective)

Nominative, masculine, singular of sudarśana

sudarśana - beautiful, good-looking, easy to see

Bahuvrīhi compound, from su (good) and darśana (seeing/appearance)

Compound type : bahuvrīhi (su+darśana)

• su – good, well, easily
  indeclinable
  prefix
• darśana – seeing, looking, appearance
  noun (neuter)
  derived from root dṛś (to see)
  Root: dṛś (class 1)

प्रहृष्टविहगः (prahṛṣṭavihagaḥ) - (Himālaya) with joyful birds. (having joyful birds, with birds made very happy)

(adjective)

Nominative, masculine, singular of prahṛṣṭavihaga

prahṛṣṭavihaga - having joyful birds

Bahuvrīhi compound meaning 'that which has delighted birds'

Compound type : bahuvrīhi (prahṛṣṭa+vihaga)

• prahṛṣṭa – very joyful, delighted, excited
  adjective (masculine)
  Past Passive Participle
  formed from root hṛṣ (to be excited) with upasarga pra
  Prefix: pra
  Root: hṛṣ (class 4)
• vihaga – bird
  noun (masculine)
  lit. 'sky-goer'
  Prefixes: vi+ha
  Root: gam (class 1)

च (ca) - connecting the descriptions. (and)

(indeclinable)

एव (eva) - used for emphasis. (only, indeed, just)

(indeclinable)

प्रपुष्पितवनद्रुमः (prapuṣpitavanadrumaḥ) - (Himālaya) with forest trees blossoming. (having forest trees fully blossomed)

(adjective)

Nominative, masculine, singular of prapuṣpitavanadruma

prapuṣpitavanadruma - having forest trees in full bloom

Bahuvrīhi compound meaning 'that which has fully blossomed forest trees'

Compound type : bahuvrīhi (prapuṣpita+vanadruma)

• prapuṣpita – fully blossomed, covered with flowers
  adjective (masculine)
  Past Passive Participle
  formed from root puṣ (to bloom) with upasarga pra
  Prefix: pra
  Root: puṣ (class 4)
• vanadruma – forest tree
  noun (masculine)
  Tatpuruṣa compound: vana (forest) + druma (tree)