महाभारतः mahābhārataḥ - book-13, chapter-127, verse-14

यक्षा नागाः पिशाचाश्च लोकपाला हुताशनाः ।
भावाश्च सर्वे न्यग्भूतास्तत्रैवासन्समागताः ॥१४॥

14. yakṣā nāgāḥ piśācāśca lokapālā hutāśanāḥ ,
bhāvāśca sarve nyagbhūtāstatraivāsansamāgatāḥ.

14. yakṣāḥ nāgāḥ piśācāḥ ca lokapālāḥ hutāśanāḥ bhāvāḥ
ca sarve nyagbhūtāḥ tatra eva āsan samāgatāḥ

14. yakṣāḥ nāgāḥ ca piśācāḥ lokapālāḥ hutāśanāḥ ca
sarve bhāvāḥ nyagbhūtāḥ tatra eva samāgatāḥ āsan

14. The Yakshas, Nagas, and Pishachas, along with the guardians of the worlds and the fire deities, and indeed all other beings, were present there, having become subordinate and assembled.

Words meanings summery:

• यक्षाः (yakṣāḥ) - Yakshas (nature spirits)

• नागाः (nāgāḥ) - Nagas (serpent deities)

• पिशाचाः (piśācāḥ) - Pishachas (flesh-eating demons)

• च (ca) - and

• लोकपालाः (lokapālāḥ) - guardians of the worlds

• हुताशनाः (hutāśanāḥ) - fire gods, Agni

• भावाः (bhāvāḥ) - beings, creatures, states

• च (ca) - and

• सर्वे (sarve) - all, everyone

• न्यग्भूताः (nyagbhūtāḥ) - humbled, subjugated, made subordinate

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, certainly

• आसन् (āsan) - they were

• समागताः (samāgatāḥ) - assembled, gathered

Words meanings and morphology

यक्षाः (yakṣāḥ) - Yakshas (nature spirits)

(proper noun)

Nominative, masculine, plural of yakṣa

yakṣa - a Yaksha, a class of demigods or nature spirits

नागाः (nāgāḥ) - Nagas (serpent deities)

(proper noun)

Nominative, masculine, plural of nāga

nāga - a snake, a serpent deity; an elephant

पिशाचाः (piśācāḥ) - Pishachas (flesh-eating demons)

(proper noun)

Nominative, masculine, plural of piśāca

piśāca - a flesh-eating demon, a goblin, an evil spirit

च (ca) - and

(indeclinable)

लोकपालाः (lokapālāḥ) - guardians of the worlds

(noun)

Nominative, masculine, plural of lokapāla

lokapāla - a guardian of the world, a regent of a quarter of the sky

Compound type : tatpurusha (loka+pāla)

• loka – world, realm, people
  noun (masculine)
• pāla – protector, guardian, keeper
  noun (masculine)
  Root: pā (class 2)

हुताशनाः (hutāśanāḥ) - fire gods, Agni

(noun)

Nominative, masculine, plural of hutāśana

hutāśana - fire (literally 'eater of oblations'), Agni

Compound type : tatpurusha (huta+aśana)

• huta – offered (into fire), sacrificed
  participle
  Past Passive Participle
  from root hu
  Root: hu (class 3)
• aśana – eating, food, eater
  noun (neuter)
  Root: aś (class 9)

भावाः (bhāvāḥ) - beings, creatures, states

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, creature, nature, feeling

Root: bhū (class 1)

च (ca) - and

(indeclinable)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

न्यग्भूताः (nyagbhūtāḥ) - humbled, subjugated, made subordinate

(adjective)

Nominative, masculine, plural of nyagbhūta

nyagbhūta - humbled, subdued, made subordinate, low

Past Passive Participle

from root bhū with prefix nyak

Compound type : karmadhāraya (nyak+bhūta)

• nyak – downward, low, inferior
  indeclinable
• bhūta – become, been, past, creature, being
  participle
  Past Passive Participle
  from root bhū
  Root: bhū (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, certainly

(indeclinable)

आसन् (āsan) - they were

(verb)

3rd person , plural, active, past imperfect (laṅ) of as

Root: as (class 2)

समागताः (samāgatāḥ) - assembled, gathered

(adjective)

Nominative, masculine, plural of samāgata

samāgata - assembled, come together, arrived

Past Passive Participle

from root gam with prefixes sam and ā

Prefixes: sam+ā

Root: gam (class 1)