महाभारतः
mahābhārataḥ
-
book-13, chapter-127, verse-23
तमभ्ययाच्छैलसुता भूतस्त्रीगणसंवृता ।
हरतुल्याम्बरधरा समानव्रतचारिणी ॥२३॥
हरतुल्याम्बरधरा समानव्रतचारिणी ॥२३॥
23. tamabhyayācchailasutā bhūtastrīgaṇasaṁvṛtā ,
haratulyāmbaradharā samānavratacāriṇī.
haratulyāmbaradharā samānavratacāriṇī.
23.
tam abhyayāt śailasutā bhūtastrīgaṇasaṃvṛtā
haratulyāmbaradharā samānavratacāriṇī
haratulyāmbaradharā samānavratacāriṇī
23.
śailasutā bhūtastrīgaṇasaṃvṛtā
haratulyāmbaradharā samānavratacāriṇī tam abhyayāt
haratulyāmbaradharā samānavratacāriṇī tam abhyayāt
23.
The mountain's daughter (Pārvatī) approached him, surrounded by a multitude of female spirits, dressed in garments like those of Hara (Śiva), and observing similar ascetic vows (vrata).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तम् (tam) - to him (Śiva) (him, to him)
- अभ्ययात् (abhyayāt) - approached, went towards
- शैलसुता (śailasutā) - Pārvatī, daughter of the mountain (daughter of the mountain)
- भूतस्त्रीगणसंवृता (bhūtastrīgaṇasaṁvṛtā) - surrounded by a host of female spirits/attendants
- हरतुल्याम्बरधरा (haratulyāmbaradharā) - wearing garments similar to (Lord) Hara (Śiva)
- समानव्रतचारिणी (samānavratacāriṇī) - observing ascetic vows (vrata) similar to Śiva (observing similar vows)
Words meanings and morphology
तम् (tam) - to him (Śiva) (him, to him)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Note: Object of 'abhyayāt'. Refers to Śiva.
अभ्ययात् (abhyayāt) - approached, went towards
(verb)
3rd person , singular, active, imperfect (laṅ) of abhi-√i
Imperfect Active
Imperfect tense, 3rd person singular, active voice of √i with prefix abhi-.
Prefix: abhi
Root: i (class 2)
शैलसुता (śailasutā) - Pārvatī, daughter of the mountain (daughter of the mountain)
(proper noun)
Nominative, feminine, singular of śailasutā
śailasutā - daughter of the mountain, an epithet of Pārvatī
Compound type : tatpurusha (śaila+sutā)
- śaila – mountain, rocky
noun (masculine)
Derived from śilā (rock) - sutā – daughter
noun (feminine)
Past Passive Participle
Derived from √sū (to bear, produce) with feminine suffix.
Root: sū (class 2)
Note: Subject of 'abhyayāt'.
भूतस्त्रीगणसंवृता (bhūtastrīgaṇasaṁvṛtā) - surrounded by a host of female spirits/attendants
(adjective)
Nominative, feminine, singular of bhūtastrīgaṇasaṃvṛtā
bhūtastrīgaṇasaṁvṛtā - surrounded by a multitude of female spirits
Compound type : tatpurusha (bhūtastrī+gaṇa+saṃvṛtā)
- bhūtastrī – female spirit, female attendant
noun (feminine) - gaṇa – host, multitude, troop
noun (masculine) - saṃvṛtā – surrounded, covered
adjective (feminine)
Past Passive Participle
Derived from sam-√vṛ (to cover, surround) in feminine nominative singular.
Prefix: sam
Root: vṛ (class 5)
Note: Agrees with 'śailasutā'.
हरतुल्याम्बरधरा (haratulyāmbaradharā) - wearing garments similar to (Lord) Hara (Śiva)
(adjective)
Nominative, feminine, singular of haratulyāmbaradhara
haratulyāmbaradhara - wearing garments similar to Hara
Compound type : bahuvrihi (hara+tulya+ambara+dhara)
- hara – Hara, a name of Śiva
proper noun (masculine) - tulya – similar, equal
adjective (masculine) - ambara – garment, sky
noun (neuter) - dhara – bearing, wearing
adjective (feminine)
Derived from √dhṛ (to hold, wear)
Root: dhṛ (class 1)
Note: Agrees with 'śailasutā'.
समानव्रतचारिणी (samānavratacāriṇī) - observing ascetic vows (vrata) similar to Śiva (observing similar vows)
(adjective)
Nominative, feminine, singular of samānavratacāriṇī
samānavratacāriṇī - one who observes similar ascetic vows
Compound type : tatpurusha (samāna+vrata+cāriṇī)
- samāna – similar, equal, same
adjective (masculine) - vrata – vow, sacred observance, religious practice
noun (neuter) - cāriṇī – practicing, observing, wandering (feminine)
noun (feminine)
Agent noun from √car (to move, practice) with feminine suffix.
Root: car (class 1)
Note: Agrees with 'śailasutā'.