महाभारतः mahābhārataḥ - book-13, chapter-127, verse-12

तं महोत्सवसंकाशं भीमरूपधरं पुनः ।
दृष्ट्वा मुनिगणस्यासीत्परा प्रीतिर्जनार्दन ॥१२॥

12. taṁ mahotsavasaṁkāśaṁ bhīmarūpadharaṁ punaḥ ,
dṛṣṭvā munigaṇasyāsītparā prītirjanārdana.

12. tam mahotsavasaṃkāśam bhīmarūpadharam punaḥ
dṛṣṭvā munigaṇasya āsīt parā prītiḥ janārdana

12. janārdana! tam mahotsavasaṃkāśam bhīmarūpadharam
punaḥ dṛṣṭvā munigaṇasya parā prītiḥ āsīt

12. O Janārdana, having seen him who was splendid like a great festival and bore a terrifying form, the group of sages (munis) experienced supreme delight.

Words meanings summery:

• तम् (tam) - refers to the entity (Bhūteśa/Śiva) seen by the sages. (him, that)

• महोत्सवसंकाशम् (mahotsavasaṁkāśam) - resembling a great festival; appearing like a grand celebration

• भीमरूपधरम् (bhīmarūpadharam) - bearing a terrifying form, having a dreadful appearance

• पुनः (punaḥ) - and also (again, moreover, but)

• दृष्ट्वा (dṛṣṭvā) - having seen

• मुनिगणस्य (munigaṇasya) - of the group of sages

• आसीत् (āsīt) - was, existed

• परा (parā) - supreme, highest, excellent, ultimate

• प्रीतिः (prītiḥ) - joy, delight, pleasure, affection

• जनार्दन (janārdana) - O Kṛṣṇa (O Janārdana (a name of Viṣṇu/Kṛṣṇa))

Words meanings and morphology

तम् (tam) - refers to the entity (Bhūteśa/Śiva) seen by the sages. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of `dṛṣṭvā`.

महोत्सवसंकाशम् (mahotsavasaṁkāśam) - resembling a great festival; appearing like a grand celebration

(adjective)

Accusative, masculine, singular of mahotsavasaṃkāśa

mahotsavasaṁkāśa - resembling a great festival, having the appearance of a grand celebration

Compound.

Compound type : Tatpurusha (mahotsava+saṃkāśa)

• mahotsava – great festival, grand celebration
  noun (masculine)
  Compound: mahā (great) + utsava (festival).
• saṃkāśa – resembling, similar to, appearing as
  adjective
  From saṃ-kāś (to appear, shine).
  Prefix: sam
  Root: kāś (class 1)

Note: Agrees with `tam`.

भीमरूपधरम् (bhīmarūpadharam) - bearing a terrifying form, having a dreadful appearance

(adjective)

Accusative, masculine, singular of bhīmarūpadhara

bhīmarūpadhara - bearing a terrifying form, dreadful in appearance

Compound.

Compound type : Bahuvrīhi (bhīma+rūpa+dhara)

• bhīma – terrifying, dreadful, formidable
  adjective
  From root bhī (to fear).
  Root: bhī (class 3)
• rūpa – form, shape, appearance, beauty
  noun (neuter)
• dhara – bearing, holding, wearing (suffix)
  adjective
  Agent noun suffix from dhṛ
  From root dhṛ (to bear, hold).
  Root: dhṛ (class 1)

Note: Agrees with `tam`.

पुनः (punaḥ) - and also (again, moreover, but)

(indeclinable)

Adverb.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

From root dṛś, with suffix -tvā.

Root: dṛś (class 1)

Note: Expresses an action completed before the main verb.

मुनिगणस्य (munigaṇasya) - of the group of sages

(noun)

Genitive, masculine, singular of munigaṇa

munigaṇa - group of sages, assembly of munis

Compound: muni (sage) + gaṇa (group).

Compound type : Tatpurusha (muni+gaṇa)

• muni – sage, ascetic, holy person (muni)
  noun (masculine)
  Root: man (class 4)
• gaṇa – group, multitude, troop
  noun (masculine)
  Root: gaṇ (class 10)

Note: Possessive, "of the group of sages".

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect, parasmaipada, 3rd person singular

From root as (to be).

Root: as (class 2)

Note: Main verb of the sentence.

परा (parā) - supreme, highest, excellent, ultimate

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate, excellent, other, distant

प्रीतिः (prītiḥ) - joy, delight, pleasure, affection

(noun)

Nominative, feminine, singular of prīti

prīti - joy, delight, pleasure, love, affection

From root prī (to please, satisfy).

Root: prī (class 9)

जनार्दन (janārdana) - O Kṛṣṇa (O Janārdana (a name of Viṣṇu/Kṛṣṇa))

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - dispeller of people's suffering; one who rouses people; a name of Viṣṇu or Kṛṣṇa

Compound: jana (people) + ardana (agitating, tormenting, destroying, rousing).

Compound type : Tatpurusha (jana+ardana)

• jana – person, people, creature
  noun (masculine)
  From root jan (to be born).
  Root: jan (class 4)
• ardana – tormenting, destroying, agitating, rousing, supplicating
  noun (neuter)
  Noun/Agent suffix from root ard
  From root ard (to pain, trouble, ask).
  Root: ard (class 1)

Note: Used as an address to the narrator/listener.