महाभारतः mahābhārataḥ - book-13, chapter-127, verse-3

नानौषधियुते रम्ये नानापुष्पसमाकुले ।
अप्सरोगणसंकीर्णे भूतसंघनिषेविते ॥३॥

3. nānauṣadhiyute ramye nānāpuṣpasamākule ,
apsarogaṇasaṁkīrṇe bhūtasaṁghaniṣevite.

3. nānauṣadhiyute ramye nānāpuṣpasamākule
apsarogaṇasaṃkīrṇe bhūtasaṃghaniṣevite

3. ramye nānauṣadhiyute nānāpuṣpasamākule
apsarogaṇasaṃkīrṇe bhūtasaṃghaniṣevite

3. (The mountain was) charming, rich in various herbs, covered with diverse flowers, thronged by groups of Apsarases, and resorted to by hosts of spirits (bhūtas).

Words meanings summery:

• नानौषधियुते (nānauṣadhiyute) - endowed with various herbs/medicinal plants

• रम्ये (ramye) - charming, beautiful, delightful

• नानापुष्पसमाकुले (nānāpuṣpasamākule) - covered/crowded with various flowers

• अप्सरोगणसंकीर्णे (apsarogaṇasaṁkīrṇe) - thronged/mixed with groups of Apsarases

• भूतसंघनिषेविते (bhūtasaṁghaniṣevite) - resorted to/served by hosts of spirits (bhūtas)

Words meanings and morphology

नानौषधियुते (nānauṣadhiyute) - endowed with various herbs/medicinal plants

(adjective)

Locative, masculine, singular of nānauṣadhiyuta

nānauṣadhiyuta - connected/endowed with various herbs

Past Passive Participle (yuta)

Compound: nānā (various) + auṣadhi (herb) + yuta (joined, endowed). Yuta is PPP of √yu.

Compound type : bahuvrīhi or tatpuruṣa (nānā+auṣadhi+yuta)

• nānā – various, diverse
  indeclinable
• auṣadhi – herb, medicinal plant
  noun (feminine)
• yuta – joined, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  PPP of √yu (to join)
  Root: yu (class 2)

Note: Agrees with 'girau' (understood from previous verse).

रम्ये (ramye) - charming, beautiful, delightful

(adjective)

Locative, masculine, singular of ramya

ramya - charming, delightful, beautiful

gerundive

Formed from √ram (to delight)

Root: ram (class 1)

Note: Agrees with 'girau' (understood from previous verse).

नानापुष्पसमाकुले (nānāpuṣpasamākule) - covered/crowded with various flowers

(adjective)

Locative, masculine, singular of nānāpuṣpasamākula

nānāpuṣpasamākula - covered/full of various flowers

Past Passive Participle (samākula)

Compound: nānā (various) + puṣpa (flower) + samākula (crowded, covered). Samākula is PPP of √ākul with sam.

Compound type : bahuvrīhi or tatpuruṣa (nānā+puṣpa+samākula)

• nānā – various, diverse
  indeclinable
• puṣpa – flower
  noun (neuter)
• samākula – crowded, full of, covered with
  adjective (masculine)
  Past Passive Participle
  PPP of √ākul with prefix sam
  Prefix: sam
  Root: ākul (class 10)

Note: Agrees with 'girau' (understood from previous verse).

अप्सरोगणसंकीर्णे (apsarogaṇasaṁkīrṇe) - thronged/mixed with groups of Apsarases

(adjective)

Locative, masculine, singular of apsarogaṇasaṃkīrṇa

apsarogaṇasaṁkīrṇa - thronged/mixed with groups of Apsarases

Past Passive Participle (saṃkīrṇa)

Compound: apsaras (nymph) + gaṇa (group) + saṃkīrṇa (mixed, thronged). Saṃkīrṇa is PPP of √kīr with sam.

Compound type : tatpuruṣa (apsaras+gaṇa+saṃkīrṇa)

• apsaras – Apsaras, celestial nymph
  noun (feminine)
• gaṇa – group, multitude, host
  noun (masculine)
• saṃkīrṇa – mixed, thronged, crowded
  adjective (masculine)
  Past Passive Participle
  PPP of √kīr with prefix sam
  Prefix: sam
  Root: kīr (class 6)

Note: Agrees with 'girau' (understood from previous verse).

भूतसंघनिषेविते (bhūtasaṁghaniṣevite) - resorted to/served by hosts of spirits (bhūtas)

(adjective)

Locative, masculine, singular of bhūtasaṃghaniṣevita

bhūtasaṁghaniṣevita - frequented/served by hosts of spirits (bhūtas)

Past Passive Participle (niṣevita)

Compound: bhūta (spirit) + saṃgha (host) + niṣevita (resorted to). Niṣevita is PPP of √sev with ni.

Compound type : tatpuruṣa (bhūta+saṃgha+niṣevita)

• bhūta – spirit (bhūta), creature, being
  noun (neuter)
  Past Passive Participle
  PPP of √bhū
  Root: bhū (class 1)
• saṃgha – multitude, host, group
  noun (masculine)
• niṣevita – resorted to, served, frequented
  adjective (masculine)
  Past Passive Participle
  PPP of √sev (to serve, frequent) with prefix ni
  Prefix: ni
  Root: sev (class 1)

Note: Agrees with 'girau' (understood from previous verse).