महाभारतः mahābhārataḥ - book-13, chapter-127, verse-20

दृष्ट्वा तमृषयः सर्वे शिरोभिरवनीं गताः ।
विमुक्ताः सर्वपापेभ्यः क्षान्ता विगतकल्मषाः ॥२०॥

20. dṛṣṭvā tamṛṣayaḥ sarve śirobhiravanīṁ gatāḥ ,
vimuktāḥ sarvapāpebhyaḥ kṣāntā vigatakalmaṣāḥ.

20. dṛṣṭvā tam ṛṣayaḥ sarve śirobhiḥ avanīm gatāḥ
vimuktāḥ sarvapāpebhyaḥ kṣāntāḥ vigatakalmaṣāḥ

20. sarve ṛṣayaḥ tam dṛṣṭvā śirobhiḥ avanīm gatāḥ
sarvapāpebhyaḥ vimuktāḥ kṣāntāḥ vigatakalmaṣāḥ

20. Having seen him, all the sages bowed their heads to the ground, freed from all sins, purified, and with their impurities removed.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• तम् (tam) - him (referring to the deity) (him, that (masculine singular))

• ऋषयः (ṛṣayaḥ) - sages, seers

• सर्वे (sarve) - all, entire

• शिरोभिः (śirobhiḥ) - with heads, by means of heads

• अवनीम् (avanīm) - to the ground, earth

• गताः (gatāḥ) - fallen (to the ground) (gone, having gone, fallen)

• विमुक्ताः (vimuktāḥ) - liberated, freed

• सर्वपापेभ्यः (sarvapāpebhyaḥ) - from all sins

• क्षान्ताः (kṣāntāḥ) - purified (from sins) (purified, forgiven, patient)

• विगतकल्मषाः (vigatakalmaṣāḥ) - having their impurities removed, sinless

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

formed from root dṛś

Root: dṛś (class 1)

तम् (tam) - him (referring to the deity) (him, that (masculine singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of dṛṣṭvā.

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: Subject of the sentence.

सर्वे (sarve) - all, entire

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with ṛṣayaḥ.

शिरोभिः (śirobhiḥ) - with heads, by means of heads

(noun)

Instrumental, neuter, plural of śiras

śiras - head

Note: Indicates the means by which they went to the ground (i.e., bowed their heads).

अवनीम् (avanīm) - to the ground, earth

(noun)

Accusative, feminine, singular of avanī

avanī - earth, ground

Note: Object of motion (gataḥ).

गताः (gatāḥ) - fallen (to the ground) (gone, having gone, fallen)

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, obtained

Past Passive Participle

from root gam

Root: gam (class 1)

Note: Agrees with ṛṣayaḥ.

विमुक्ताः (vimuktāḥ) - liberated, freed

(adjective)

Nominative, masculine, plural of vimukta

vimukta - liberated, freed

Past Passive Participle

from root muc with vi

Prefix: vi

Root: muc (class 6)

Note: Agrees with ṛṣayaḥ.

सर्वपापेभ्यः (sarvapāpebhyaḥ) - from all sins

(noun)

Ablative, neuter, plural of sarvapāpa

sarvapāpa - all sins, every evil

Compound type : tatpurusha (sarva+pāpa)

• sarva – all, every
  adjective
• pāpa – sin, evil, bad deed
  noun (neuter)

Note: Indicates 'from' which they were freed.

क्षान्ताः (kṣāntāḥ) - purified (from sins) (purified, forgiven, patient)

(adjective)

Nominative, masculine, plural of kṣānta

kṣānta - patient, forgiving, purified

Past Passive Participle

from root kṣam

Root: kṣam (class 1)

Note: Agrees with ṛṣayaḥ.

विगतकल्मषाः (vigatakalmaṣāḥ) - having their impurities removed, sinless

(adjective)

Nominative, masculine, plural of vigatakalmaṣa

vigatakalmaṣa - having their impurities removed, sinless

Compound type : bahuvrihi (vigata+kalmaṣa)

• vigata – gone, removed, vanished
  adjective (masculine)
  Past Passive Participle
  from root gam with vi
  Prefix: vi
  Root: gam (class 1)
• kalmaṣa – impurity, stain, sin
  noun (neuter)

Note: Agrees with ṛṣayaḥ.