महाभारतः mahābhārataḥ - book-13, chapter-127, verse-19

हरिश्मश्रुर्जटी भीमो भयकर्ता सुरद्विषाम् ।
अभयः सर्वभूतानां भक्तानां वृषभध्वजः ॥१९॥

19. hariśmaśrurjaṭī bhīmo bhayakartā suradviṣām ,
abhayaḥ sarvabhūtānāṁ bhaktānāṁ vṛṣabhadhvajaḥ.

19. hariśmaśruḥ jaṭī bhīmaḥ bhayakartā suradviṣām
abhayaḥ sarvabhūtānām bhaktānām vṛṣabhadhvajaḥ

19. hariśmaśruḥ jaṭī bhīmaḥ suradviṣām bhayakartā
sarvabhūtānām bhaktānām abhayaḥ vṛṣabhadhvajaḥ

19. He was formidable, with a tawny beard and matted hair, the one who causes fear to the enemies of the gods, the giver of fearlessness to all beings and devotees, and the one whose emblem is a bull (vṛṣabhadhvaja).

Words meanings summery:

• हरिश्मश्रुः (hariśmaśruḥ) - having a tawny/golden beard/mustache

• जटी (jaṭī) - having matted hair

• भीमः (bhīmaḥ) - formidable, terrifying, dreadful

• भयकर्ता (bhayakartā) - one who causes fear, fear-producer

• सुरद्विषाम् (suradviṣām) - of the enemies of the gods (demons)

• अभयः (abhayaḥ) - giver of fearlessness (fearless, giver of fearlessness, safety)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings

• भक्तानाम् (bhaktānām) - of devotees

• वृषभध्वजः (vṛṣabhadhvajaḥ) - having a bull as an emblem (epithet of Śiva)

Words meanings and morphology

हरिश्मश्रुः (hariśmaśruḥ) - having a tawny/golden beard/mustache

(adjective)

Nominative, masculine, singular of hariśmaśru

hariśmaśru - having a tawny/golden beard/mustache

Compound type : bahuvrihi (hari+śmaśru)

• hari – tawny, yellowish, golden
  adjective (masculine)
• śmaśru – beard, mustache
  noun (neuter)

Note: Agrees with the implied subject.

जटी (jaṭī) - having matted hair

(adjective)

Nominative, masculine, singular of jaṭin

jaṭin - having matted hair (as an ascetic)

Note: Agrees with the implied subject.

भीमः (bhīmaḥ) - formidable, terrifying, dreadful

(adjective)

Nominative, masculine, singular of bhīma

bhīma - formidable, terrifying, dreadful

from root bhī

Root: bhī (class 3)

Note: Agrees with the implied subject.

भयकर्ता (bhayakartā) - one who causes fear, fear-producer

(noun)

Nominative, masculine, singular of bhayakartṛ

bhayakartṛ - one who causes fear, fear-producer

Agent noun

from bhaya (fear) and kartṛ (doer)

Compound type : tatpurusha (bhaya+kartṛ)

• bhaya – fear
  noun (neuter)
• kartṛ – doer, maker, agent
  noun (masculine)
  Agent noun
  from root kṛ
  Root: kṛ (class 8)

Note: Agrees with the implied subject.

सुरद्विषाम् (suradviṣām) - of the enemies of the gods (demons)

(noun)

Genitive, masculine, plural of suradviṣ

suradviṣ - enemy of the gods, demon

Compound type : tatpurusha (sura+dviṣ)

• sura – god, deity
  noun (masculine)
• dviṣ – enemy, hater
  noun (masculine)
  from root dviṣ
  Root: dviṣ (class 2)

Note: Modifies bhayakartā.

अभयः (abhayaḥ) - giver of fearlessness (fearless, giver of fearlessness, safety)

(adjective)

Nominative, masculine, singular of abhaya

abhaya - fearless, absence of fear, safety

Compound type : bahuvrihi (a+bhaya)

• a – not, without
  indeclinable
  negative prefix
• bhaya – fear
  noun (neuter)

Note: Agrees with the implied subject.

सर्वभूतानाम् (sarvabhūtānām) - of all beings

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every
  adjective
• bhūta – being, creature
  noun (neuter)
  Past Passive Participle
  from root bhū
  Root: bhū (class 1)

Note: Dative/Genitive plural modifying abhayaḥ (giver of fearlessness to).

भक्तानाम् (bhaktānām) - of devotees

(noun)

Genitive, masculine, plural of bhakta

bhakta - devotee, worshiping

Past Passive Participle

from root bhaj

Root: bhaj (class 1)

Note: Dative/Genitive plural modifying abhayaḥ (giver of fearlessness to).

वृषभध्वजः (vṛṣabhadhvajaḥ) - having a bull as an emblem (epithet of Śiva)

(proper noun)

Nominative, masculine, singular of vṛṣabhadhvaja

vṛṣabhadhvaja - having a bull as an emblem (epithet of Śiva)

Compound type : bahuvrihi (vṛṣabha+dhvaja)

• vṛṣabha – bull, chief, excellent
  noun (masculine)
• dhvaja – banner, emblem, flag
  noun (masculine)

Note: Agrees with the implied subject.