महाभारतः mahābhārataḥ - book-13, chapter-127, verse-24

बिभ्रती कलशं रौक्मं सर्वतीर्थजलोद्भवम् ।
गिरिस्रवाभिः पुण्याभिः सर्वतोऽनुगता शुभा ॥२४॥

24. bibhratī kalaśaṁ raukmaṁ sarvatīrthajalodbhavam ,
girisravābhiḥ puṇyābhiḥ sarvato'nugatā śubhā.

24. bibhratī kalaśam raukmam sarvatīrthajalodbhavam
girisravābhiḥ puṇyābhiḥ sarvataḥ anugatā śubhā

24. śubhā bibhratī raukmam kalaśam sarvatīrthajalodbhavam
puṇyābhiḥ girisravābhiḥ sarvataḥ anugatā

24. Bearing a golden pitcher containing waters originating from all sacred bathing places (tīrtha), she, the auspicious one, was followed from all sides by pure mountain streams.

Words meanings summery:

• बिभ्रती (bibhratī) - carrying (the pitcher) (holding, bearing, carrying)

• कलशम् (kalaśam) - pot, pitcher, jar

• रौक्मम् (raukmam) - golden, made of gold

• सर्वतीर्थजलोद्भवम् (sarvatīrthajalodbhavam) - containing water originated from all sacred bathing places (tīrtha) (originating from the waters of all sacred bathing places)

• गिरिस्रवाभिः (girisravābhiḥ) - by mountain streams

• पुण्याभिः (puṇyābhiḥ) - by sacred, holy, pure

• सर्वतः (sarvataḥ) - from all sides, everywhere

• अनुगता (anugatā) - followed, accompanied

• शुभा (śubhā) - the auspicious Pārvatī (auspicious one, beautiful one)

Words meanings and morphology

बिभ्रती (bibhratī) - carrying (the pitcher) (holding, bearing, carrying)

(adjective)

Nominative, feminine, singular of √bhṛ

√bhṛ - to bear, carry, hold, support

Present Active Participle

Present active participle, feminine nominative singular, from √bhṛ (class 3).

Root: bhṛ (class 3)

Note: It is a participle, acting as an adjective.

कलशम् (kalaśam) - pot, pitcher, jar

(noun)

Accusative, masculine, singular of kalaśa

kalaśa - pitcher, water-pot, jar

Note: Object of 'bibhratī'.

रौक्मम् (raukmam) - golden, made of gold

(adjective)

Accusative, masculine, singular of raukma

raukma - golden, made of gold

Derived from rukma (gold) with aṇ suffix.

Note: Agrees with 'kalaśam'.

सर्वतीर्थजलोद्भवम् (sarvatīrthajalodbhavam) - containing water originated from all sacred bathing places (tīrtha) (originating from the waters of all sacred bathing places)

(adjective)

Accusative, masculine, singular of sarvatīrthajalodbhava

sarvatīrthajalodbhava - originating from the waters of all sacred places

Compound type : tatpurusha (sarva+tīrtha+jala+udbhava)

• sarva – all, every
  pronoun (neuter)
• tīrtha – sacred bathing place, ford, holy place
  noun (neuter)
• jala – water
  noun (neuter)
• udbhava – origin, birth, source, originating from
  noun (masculine)
  Derived from ud-√bhū (to arise, originate)
  Prefix: ud
  Root: bhū (class 1)

Note: Agrees with 'kalaśam'.

गिरिस्रवाभिः (girisravābhiḥ) - by mountain streams

(noun)

Instrumental, feminine, plural of girisravā

girisravā - mountain stream

Compound type : tatpurusha (giri+sravā)

• giri – mountain, hill
  noun (masculine)
• sravā – stream, flow
  noun (feminine)
  Derived from √sru (to flow)
  Root: sru (class 1)

Note: Agent of 'anugatā'.

पुण्याभिः (puṇyābhiḥ) - by sacred, holy, pure

(adjective)

Instrumental, feminine, plural of puṇya

puṇya - meritorious, sacred, holy, pure, auspicious

Note: Agrees with 'girisravābhiḥ'.

सर्वतः (sarvataḥ) - from all sides, everywhere

(indeclinable)

Derived from sarva with -tas suffix.

Note: Adverb of place.

अनुगता (anugatā) - followed, accompanied

(adjective)

Nominative, feminine, singular of anugata

anugata - followed, accompanied, gone after

Past Passive Participle

Past passive participle of anu-√gam (to follow, go after), feminine nominative singular.

Prefix: anu

Root: gam (class 1)

Note: Agrees with 'śubhā' (Pārvatī).

शुभा (śubhā) - the auspicious Pārvatī (auspicious one, beautiful one)

(adjective)

Nominative, feminine, singular of śubha

śubha - auspicious, beautiful, splendid, pure

Note: Agrees with 'śailasutā' (Pārvatī).