महाभारतः mahābhārataḥ - book-12, chapter-328, verse-52

अग्निः सोमेन संयुक्त एकयोनि मुखं कृतम् ।
अग्नीषोमात्मकं तस्माज्जगत्कृत्स्नं चराचरम् ॥५२॥

52. agniḥ somena saṁyukta ekayoni mukhaṁ kṛtam ,
agnīṣomātmakaṁ tasmājjagatkṛtsnaṁ carācaram.

52. agniḥ somena saṃyuktaḥ ekayoni mukham kṛtam
agnīṣomātmakam tasmāt jagat kṛtsnam carācaram

52. agniḥ somena saṃyuktaḥ ekayoni mukham kṛtam
tasmāt kṛtsnam carācaram jagat agnīṣomātmakam

52. Agni, united with Soma, is made a single source, a mouth. Therefore, the entire moving and non-moving world is of the nature of Agni and Soma.

Words meanings summery:

• अग्निः (agniḥ) - the deity Agni (fire, the Vedic deity Agni)

• सोमेन (somena) - by or with the moon deity Soma, as a cosmic principle (by Soma, with Soma (referring to the moon deity, the plant, or its juice))

• संयुक्तः (saṁyuktaḥ) - united, conjoined (joined, united, combined)

• एकयोनि (ekayoni) - having a single source or origin (referring to both Agni and Soma) (having one source, of a single origin)

• मुखम् (mukham) - mouth, a primary aspect or manifestation (mouth, face, opening, principal part, front)

• कृतम् (kṛtam) - made, established as (made, done, performed)

• अग्नीषोमात्मकम् (agnīṣomātmakam) - composed of or essentially Agni and Soma (of the nature of Agni and Soma)

• तस्मात् (tasmāt) - therefore (from that, therefore, on that account)

• जगत् (jagat) - the world, the universe (world, universe, moving)

• कृत्स्नम् (kṛtsnam) - entire (entire, whole, complete)

• चराचरम् (carācaram) - consisting of both animate and inanimate beings (moving and non-moving)

Words meanings and morphology

अग्निः (agniḥ) - the deity Agni (fire, the Vedic deity Agni)

(noun)

Nominative, masculine, singular of agni

agni - fire, the sacrificial fire, the deity Agni

सोमेन (somena) - by or with the moon deity Soma, as a cosmic principle (by Soma, with Soma (referring to the moon deity, the plant, or its juice))

(noun)

Instrumental, masculine, singular of soma

soma - Soma (deity, plant, juice), moon

संयुक्तः (saṁyuktaḥ) - united, conjoined (joined, united, combined)

(adjective)

Nominative, masculine, singular of saṃyukta

saṁyukta - joined, united, connected, endowed with

Past Passive Participle

Derived from root yuj with prefix sam

Prefix: sam

Root: yuj (class 7)

Note: Agrees with Agniḥ

एकयोनि (ekayoni) - having a single source or origin (referring to both Agni and Soma) (having one source, of a single origin)

(adjective)

Nominative, masculine, singular of ekayoni

ekayoni - having one origin or source

Compound type : bahuvrihi (eka+yoni)

• eka – one, single, unique
  numeral (masculine)
• yoni – source, origin, womb, place of birth
  noun (feminine)

Note: Agrees with Agniḥ

मुखम् (mukham) - mouth, a primary aspect or manifestation (mouth, face, opening, principal part, front)

(noun)

Nominative, neuter, singular of mukha

mukha - mouth, face, opening, beginning, chief

Note: Predicative nominative.

कृतम् (kṛtam) - made, established as (made, done, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - made, done, performed, finished

Past Passive Participle

Derived from root kṛ

Root: kṛ (class 8)

Note: Agrees with mukham.

अग्नीषोमात्मकम् (agnīṣomātmakam) - composed of or essentially Agni and Soma (of the nature of Agni and Soma)

(adjective)

Nominative, neuter, singular of agnīṣomātmaka

agnīṣomātmaka - of the nature of Agni and Soma, having Agni and Soma as its essence

Compound type : tatpurusha (agnīṣoma+ātmaka)

• agnīṣoma – Agni and Soma
  compound (masculine)
  Dvandva compound
• ātmaka – consisting of, having the nature of, inherent in
  adjective (masculine)
  Suffix -ka added to ātman

Note: Agrees with jagat.

तस्मात् (tasmāt) - therefore (from that, therefore, on that account)

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Used as an indeclinable 'therefore'.

जगत् (jagat) - the world, the universe (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living being

Present Active Participle

Derived from root gam (reduplicated form)

Root: gam (class 1)

कृत्स्नम् (kṛtsnam) - entire (entire, whole, complete)

(adjective)

Nominative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Note: Agrees with jagat.

चराचरम् (carācaram) - consisting of both animate and inanimate beings (moving and non-moving)

(adjective)

Nominative, neuter, singular of carācara

carācara - moving and non-moving, animate and inanimate

Compound type : dvandva (cara+acara)

• cara – moving, walking, animate
  adjective (masculine)
  From root car
  Root: car (class 1)
• acara – non-moving, inanimate, fixed
  adjective (masculine)
  Negative prefix a- + cara

Note: Agrees with jagat.