महाभारतः mahābhārataḥ - book-12, chapter-328, verse-32

ब्रह्माणं शितिकण्ठं च याश्चान्या देवताः स्मृताः ।
प्रबुद्धवर्याः सेवन्ते मामेवैष्यन्ति यत्परम् ।
भक्तं प्रति विशेषस्ते एष पार्थानुकीर्तितः ॥३२॥

32. brahmāṇaṁ śitikaṇṭhaṁ ca yāścānyā devatāḥ smṛtāḥ ,
prabuddhavaryāḥ sevante māmevaiṣyanti yatparam ,
bhaktaṁ prati viśeṣaste eṣa pārthānukīrtitaḥ.

32. brahmāṇam śitikaṇṭham ca yāḥ ca anyāḥ
devatāḥ smṛtāḥ prabuddhavaryāḥ sevante
mām eva eṣyanti yat param bhaktam
prati viśeṣaḥ te eṣaḥ pārtha anukīrtitaḥ

32. The best among the enlightened (prabuddhavaryāḥ) worship me alone, and they will attain that supreme (yatparam) state. This includes Brahmā, Śitikaṇṭha (Shiva), and all other revered deities. This special quality regarding the devotee has been recounted to you, O Pārtha.

Words meanings summery:

• ब्रह्माणम् (brahmāṇam) - Brahmā (the creator god)

• शितिकण्ठम् (śitikaṇṭham) - Shiva (the blue-throated one, Shiva)

• च (ca) - and

• याः (yāḥ) - those who (who, which (feminine plural))

• च (ca) - and

• अन्याः (anyāḥ) - other (other, different)

• देवताः (devatāḥ) - deities (deities, gods)

• स्मृताः (smṛtāḥ) - remembered, revered (remembered, considered, declared)

• प्रबुद्धवर्याः (prabuddhavaryāḥ) - the foremost among the enlightened ones (the best among the awakened/enlightened)

• सेवन्ते (sevante) - they worship (they serve, they worship)

• माम् (mām) - me (me (accusative of 'I'))

• एव (eva) - only (only, certainly, indeed)

• एष्यन्ति (eṣyanti) - they will attain (they will go/reach)

• यत् (yat) - who (referring to the supreme being) (which (neuter))

• परम् (param) - the supreme (goal/state) (supreme, highest, ultimate)

• भक्तम् (bhaktam) - regarding the devotee (devotee, devoted)

• प्रति (prati) - regarding, concerning (towards, against, regarding)

• विशेषः (viśeṣaḥ) - special quality, distinction (distinction, special quality, difference)

• ते (te) - to you (to you, for you, your (dative/genitive of 'you'))

• एषः (eṣaḥ) - this (this (masculine))

• पार्थ (pārtha) - O Arjuna (O Pārtha (son of Pṛthā/Kuntī))

• अनुकीर्तितः (anukīrtitaḥ) - recounted, declared (recounted, declared, proclaimed)

Words meanings and morphology

ब्रह्माणम् (brahmāṇam) - Brahmā (the creator god)

(proper noun)

Accusative, masculine, singular of brahman

brahman - Brahmā (the creator god), the absolute reality (brahman), a Brahmin, a sacred word

शितिकण्ठम् (śitikaṇṭham) - Shiva (the blue-throated one, Shiva)

(proper noun)

Accusative, masculine, singular of śitikaṇṭha

śitikaṇṭha - blue-throated (an epithet of Shiva); literally 'blue neck'

Compound formed from śiti (blue) and kaṇṭha (throat).

Compound type : karmadhāraya (śiti+kaṇṭha)

• śiti – blue, white
  adjective
• kaṇṭha – throat, neck
  noun (masculine)

च (ca) - and

(indeclinable)

याः (yāḥ) - those who (who, which (feminine plural))

(pronoun)

Nominative, feminine, plural of yad

yad - who, which, what (relative pronoun)

च (ca) - and

(indeclinable)

अन्याः (anyāḥ) - other (other, different)

(adjective)

Nominative, feminine, plural of anya

anya - other, different, another

देवताः (devatāḥ) - deities (deities, gods)

(noun)

Nominative, feminine, plural of devatā

devatā - deity, godhead, divine nature

स्मृताः (smṛtāḥ) - remembered, revered (remembered, considered, declared)

(adjective)

Nominative, feminine, plural of smṛta

smṛta - remembered, recollected, traditional, declared

Past Passive Participle

Derived from root 'smṛ' (to remember).

Root: smṛ (class 1)

प्रबुद्धवर्याः (prabuddhavaryāḥ) - the foremost among the enlightened ones (the best among the awakened/enlightened)

(noun)

Nominative, masculine, plural of prabuddhavarya

prabuddhavarya - best among the awakened, excellent among the enlightened

Compound of 'prabuddha' (awakened) and 'varya' (excellent/best).

Compound type : tatpuruṣa (prabuddha+varya)

• prabuddha – awakened, enlightened, expanded, conscious
  adjective
  Past Passive Participle
  Formed from pra- (prefix) + root budh (to awaken, perceive).
  Prefix: pra
  Root: budh (class 1)
• varya – excellent, best, choicest, eligible
  adjective
  Gerundive/Future Passive Participle
  From root vṛ (to choose), with suffix -ya.
  Root: vṛ (class 9)

सेवन्ते (sevante) - they worship (they serve, they worship)

(verb)

3rd person , plural, middle, present (laṭ) of sev

Present indicative

Denominative verb from 'sevā' or root 'sev' (1st class, Ātmanepada).

Root: sev (class 1)

माम् (mām) - me (me (accusative of 'I'))

(pronoun)

Accusative, singular of aham

aham - I (first person pronoun)

एव (eva) - only (only, certainly, indeed)

(indeclinable)

एष्यन्ति (eṣyanti) - they will attain (they will go/reach)

(verb)

3rd person , plural, active, future (lṛṭ) of i

Future indicative

From root 'i' (2nd class, Parasmaipada).

Root: i (class 2)

यत् (yat) - who (referring to the supreme being) (which (neuter))

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what (relative pronoun)

परम् (param) - the supreme (goal/state) (supreme, highest, ultimate)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, subsequent, excellent

भक्तम् (bhaktam) - regarding the devotee (devotee, devoted)

(noun)

Accusative, masculine, singular of bhakta

bhakta - devoted, faithful, a devotee

Past Passive Participle

From root 'bhaj' (to worship, distribute).

Root: bhaj (class 1)

Note: Accusative governed by 'prati'.

प्रति (prati) - regarding, concerning (towards, against, regarding)

(indeclinable)

A preposition/prefix.

विशेषः (viśeṣaḥ) - special quality, distinction (distinction, special quality, difference)

(noun)

Nominative, masculine, singular of viśeṣa

viśeṣa - distinction, difference, special characteristic, specific detail

From vi- (prefix) + root śiṣ (to distinguish).

Prefix: vi

Root: śiṣ (class 7)

ते (te) - to you (to you, for you, your (dative/genitive of 'you'))

(pronoun)

Dative, singular of tvam

tvam - you (second person pronoun)

एषः (eṣaḥ) - this (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this (demonstrative pronoun)

पार्थ (pārtha) - O Arjuna (O Pārtha (son of Pṛthā/Kuntī))

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna (an epithet of Arjuna)

Patronymic from Pṛthā.

अनुकीर्तितः (anukīrtitaḥ) - recounted, declared (recounted, declared, proclaimed)

(adjective)

Nominative, masculine, singular of anukīrtita

anukīrtita - recounted, described, proclaimed, mentioned after

Past Passive Participle

From anu- (prefix) + root kīrt (to praise, declare).

Prefix: anu

Root: kīrt (class 10)