महाभारतः mahābhārataḥ - book-12, chapter-328, verse-29

नमस्व हव्यदं विष्णुं तथा शरणदं नम ।
वरदं नमस्व कौन्तेय हव्यकव्यभुजं नम ॥२९॥

29. namasva havyadaṁ viṣṇuṁ tathā śaraṇadaṁ nama ,
varadaṁ namasva kaunteya havyakavyabhujaṁ nama.

29. namasva havyadam viṣṇum tathā śaraṇadam nama
varadam namasva kaunteya havyakavyabhujam nama

29. kaunteya havyadam viṣṇum namasva tathā śaraṇadam
nama varadam namasva havyakavyabhujam nama

29. O son of Kuntī, bow down to Viṣṇu, the bestower of oblations. Likewise, bow down to him who grants refuge. Bow down to him who grants boons, and bow down to him who consumes the offerings (havya) made to the gods and offerings (kavya) made to ancestors.

Words meanings summery:

• नमस्व (namasva) - bow down, worship, salute

• हव्यदम् (havyadam) - bestower of offerings, giver of oblations

• विष्णुम् (viṣṇum) - Viṣṇu

• तथा (tathā) - and, likewise, so

• शरणदम् (śaraṇadam) - giver of refuge, protector

• नम (nama) - bow down, worship, salute

• वरदम् (varadam) - giver of boons, granter of wishes

• नमस्व (namasva) - bow down, worship, salute

• कौन्तेय (kaunteya) - Addressing Arjuna (O son of Kuntī)

• हव्यकव्यभुजम् (havyakavyabhujam) - partaker of offerings to gods and ancestors

• नम (nama) - bow down, worship, salute

Words meanings and morphology

नमस्व (namasva) - bow down, worship, salute

(verb)

2nd person , singular, middle, imperative (loṭ) of namas

This word form 'namasva' is an imperative verbal form of the root √nam, not the noun 'namas'.

Root: nam (class 1)

हव्यदम् (havyadam) - bestower of offerings, giver of oblations

(noun)

Accusative, masculine, singular of havyada

havyada - giving oblations or offerings

Compound of 'havya' and 'da'

Compound type : tatpuruṣa (havya+da)

• havya – offering, oblation to gods
  noun (neuter)
  Gerundive
  Derived from root √hu (to offer, sacrifice) + ya suffix
  Root: hu (class 3)
• da – giver, bestower
  adjective (masculine)
  Derived from root √dā (to give)
  Root: dā (class 3)

विष्णुम् (viṣṇum) - Viṣṇu

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a major Hindu deity)

तथा (tathā) - and, likewise, so

(indeclinable)

शरणदम् (śaraṇadam) - giver of refuge, protector

(noun)

Accusative, masculine, singular of śaraṇada

śaraṇada - giving protection, affording refuge

Compound of 'śaraṇa' and 'da'

Compound type : tatpuruṣa (śaraṇa+da)

• śaraṇa – refuge, protection, shelter
  noun (neuter)
  Root: śṛ (class 1)
• da – giver, bestower
  adjective (masculine)
  Derived from root √dā (to give)
  Root: dā (class 3)

नम (nama) - bow down, worship, salute

(verb)

2nd person , singular, active, imperative (loṭ) of nam

Imperative

Root √nam, imperative 2nd singular active

Root: nam (class 1)

वरदम् (varadam) - giver of boons, granter of wishes

(noun)

Accusative, masculine, singular of varada

varada - granting wishes, conferring boons, a bestower of boons

Compound of 'vara' and 'da'

Compound type : tatpuruṣa (vara+da)

• vara – boon, wish, choice, excellent
  noun (masculine)
  Root: vṛ (class 5)
• da – giver, bestower
  adjective (masculine)
  Derived from root √dā (to give)
  Root: dā (class 3)

नमस्व (namasva) - bow down, worship, salute

(verb)

2nd person , singular, middle, imperative (loṭ) of namas

This word form 'namasva' is an imperative verbal form of the root √nam, not the noun 'namas'.

Root: nam (class 1)

कौन्तेय (kaunteya) - Addressing Arjuna (O son of Kuntī)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī, Arjuna

Patronymic derived from 'Kuntī'

हव्यकव्यभुजम् (havyakavyabhujam) - partaker of offerings to gods and ancestors

(noun)

Accusative, masculine, singular of havyakavyabhuj

havyakavyabhuj - one who eats or enjoys havya and kavya (offerings to gods and ancestors)

Compound of 'havya', 'kavya', and 'bhuj'

Compound type : dvandva-tatpuruṣa (havya+kavya+bhuj)

• havya – offering, oblation to gods
  noun (neuter)
  Gerundive
  Derived from root √hu (to offer, sacrifice) + ya suffix
  Root: hu (class 3)
• kavya – offering to ancestors (Pitṛs)
  noun (neuter)
  Derived from 'kavi' (seer, poet)
• bhuj – eater, enjoyer, consumer
  adjective (masculine)
  Derived from root √bhuj (to eat, enjoy)
  Root: bhuj (class 7)

नम (nama) - bow down, worship, salute

(verb)

2nd person , singular, active, imperative (loṭ) of nam

Imperative

Root √nam, imperative 2nd singular active

Root: nam (class 1)