महाभारतः mahābhārataḥ - book-12, chapter-328, verse-24

रुद्रो नारायणश्चैव सत्त्वमेकं द्विधाकृतम् ।
लोके चरति कौन्तेय व्यक्तिस्थं सर्वकर्मसु ॥२४॥

24. rudro nārāyaṇaścaiva sattvamekaṁ dvidhākṛtam ,
loke carati kaunteya vyaktisthaṁ sarvakarmasu.

24. rudraḥ nārāyaṇaḥ ca eva sattvam ekam dvidhā-kṛtam
loke carati kaunteya vyakti-stham sarva-karmasu

24. kaunteya rudraḥ nārāyaṇaḥ ca eva ekam sattvam
dvidhā-kṛtam loke vyakti-stham sarva-karmasu carati

24. Rudra and Nārāyaṇa are indeed one essence (sattva) divided into two forms. They move in the world, O son of Kuntī, present as distinct manifestations (vyakti) in all actions.

Words meanings summery:

• रुद्रः (rudraḥ) - Lord Rudra (Rudra, a name of Shiva)

• नारायणः (nārāyaṇaḥ) - Lord Nārāyaṇa (Nārāyaṇa, a name of Vishnu)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just, certainly)

• सत्त्वम् (sattvam) - essence (sattva) (essence, reality, being, existence, goodness)

• एकम् (ekam) - one (one, single, unique)

• द्विधा-कृतम् (dvidhā-kṛtam) - divided into two forms (made twofold, divided into two)

• लोके (loke) - in the world (in the world, in the realm, among people)

• चरति (carati) - they move (he/she/it moves, wanders, performs)

• कौन्तेय (kaunteya) - O son of Kuntī (O son of Kunti, O Arjuna)

• व्यक्ति-स्थम् (vyakti-stham) - present as distinct manifestations (vyakti) (located in manifestation, existing as an individual)

• सर्व-कर्मसु (sarva-karmasu) - in all actions (in all actions, in all deeds)

Words meanings and morphology

रुद्रः (rudraḥ) - Lord Rudra (Rudra, a name of Shiva)

(proper noun)

Nominative, masculine, singular of rudra

rudra - Rudra, a name of Shiva, the roaring god, wild god

From root `rud` (to cry, roar)

Root: rud (class 2)

नारायणः (nārāyaṇaḥ) - Lord Nārāyaṇa (Nārāyaṇa, a name of Vishnu)

(proper noun)

Nominative, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa, a name of Vishnu; son of man; resting on the waters

From `nāra` (human, water) + `ayana` (going, resting place)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

सत्त्वम् (sattvam) - essence (sattva) (essence, reality, being, existence, goodness)

(noun)

Nominative, neuter, singular of sattva

sattva - existence, reality, essence, being, goodness, true being, living being

From `sant` (being) + `tva` (abstract noun suffix)

Root: as (class 2)

एकम् (ekam) - one (one, single, unique)

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, common

Note: Agrees with `sattvam` in gender, number, case.

द्विधा-कृतम् (dvidhā-kṛtam) - divided into two forms (made twofold, divided into two)

(adjective)

Nominative, neuter, singular of dvidhā-kṛta

dvidhā-kṛta - made twofold, divided into two, bifurcated

Past Passive Participle

Formed from `dvidhā` (in two ways) and `kṛta` (made, done - PPP of `kṛ`).

Compound type : karmadhāraya (dvidhā+kṛta)

• dvidhā – in two ways, twofold
  indeclinable
  From `dvi` (two) + `dhā` (suffix for 'in ways')
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  PPP of root `kṛ` (to do, to make)
  Root: kṛ (class 8)

Note: Agrees with `sattvam` in gender, number, case.

लोके (loke) - in the world (in the world, in the realm, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, division of the universe

Root: lok (class 10)

चरति (carati) - they move (he/she/it moves, wanders, performs)

(verb)

3rd person , singular, active, present (laṭ) of car

Present indicative, 3rd person singular, active voice.

Root: car (class 1)

कौन्तेय (kaunteya) - O son of Kuntī (O son of Kunti, O Arjuna)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti (used for Arjuna, Karṇa, Yudhiṣṭhira, Bhīma, Nakula, Sahadeva)

Patronymic from `kuntī`

व्यक्ति-स्थम् (vyakti-stham) - present as distinct manifestations (vyakti) (located in manifestation, existing as an individual)

(adjective)

Accusative, neuter, singular of vyakti-stha

vyakti-stha - existing in distinct forms, located in individuals, manifested

Formed from `vyakti` (manifestation, individual) and `stha` (standing, situated, existing).

Compound type : tatpurusha (vyakti+stha)

• vyakti – manifestation, individual, distinct form, clear appearance
  noun (feminine)
  From `vi` + `añj` (to make clear)
  Prefix: vi
  Root: añj (class 7)
• stha – standing, staying, existing, situated in
  adjective (masculine)
  From root `sthā` (to stand)
  Root: sthā (class 1)

Note: Adverbial accusative, describing the state in which the essence moves.

सर्व-कर्मसु (sarva-karmasu) - in all actions (in all actions, in all deeds)

(noun)

Locative, neuter, plural of sarva-karman

sarva-karman - all actions, all deeds, all duties

From `sarva` (all) and `karman` (action).

Compound type : karmadhāraya (sarva+karman)

• sarva – all, every, whole
  pronoun (masculine)
• karman – action (karma), deed, work, ritual
  noun (neuter)
  From root `kṛ` (to do)
  Root: kṛ (class 8)