महाभारतः mahābhārataḥ - book-12, chapter-328, verse-36

छादयामि जगद्विश्वं भूत्वा सूर्य इवांशुभिः ।
सर्वभूताधिवासश्च वासुदेवस्ततो ह्यहम् ॥३६॥

36. chādayāmi jagadviśvaṁ bhūtvā sūrya ivāṁśubhiḥ ,
sarvabhūtādhivāsaśca vāsudevastato hyaham.

36. chādayāmi jagat viśvam bhūtvā sūryaḥ iva aṃśubhiḥ
sarvabhūtādhivāsaḥ ca vāsudevaḥ tataḥ hi aham

36. aham sūryaḥ aṃśubhiḥ iva viśvam jagat bhūtvā chādayāmi
ca tataḥ hi aham sarvabhūtādhivāsaḥ vāsudevaḥ

36. I cover this entire world, just as the sun does with its rays. Therefore, I am Vasudeva, the dwelling place of all beings.

Words meanings summery:

• छादयामि (chādayāmi) - I cover, I pervade (I cover, I conceal, I pervade)

• जगत् (jagat) - world, universe (world, universe, moving, living)

• विश्वम् (viśvam) - entire, whole (all, whole, entire, universe)

• भूत्वा (bhūtvā) - having become (having become, being)

• सूर्यः (sūryaḥ) - sun (sun, the Sun-god)

• इव (iva) - just as, like (like, as, as it were)

• अंशुभिः (aṁśubhiḥ) - with rays (by rays, with rays)

• सर्वभूताधिवासः (sarvabhūtādhivāsaḥ) - dwelling place of all beings (dwelling place of all beings, abode of all creatures)

• च (ca) - and (and, also)

• वासुदेवः (vāsudevaḥ) - Vasudeva (a name of Krishna/Vishnu) (Vasudeva, Krishna (son of Vasudeva))

• ततः (tataḥ) - therefore (from that, thence, therefore, then)

• हि (hi) - indeed, for (indeed, surely, for, because)

• अहम् (aham) - I

Words meanings and morphology

छादयामि (chādayāmi) - I cover, I pervade (I cover, I conceal, I pervade)

(verb)

1st person , singular, active, present indicative (laṭ) of chāday

Causative formation

From root √chad (class 1, 10) 'to cover', causative stem chāday.

Root: chad (class 10)

जगत् (jagat) - world, universe (world, universe, moving, living)

(noun)

Accusative, neuter, singular of jagat

jagat - moving, living beings, the world, the universe

Present active participle

From root √gam 'to go', participle form (originally) used as a noun.

Root: gam (class 1)

Note: Often treated as a noun meaning 'world'.

विश्वम् (viśvam) - entire, whole (all, whole, entire, universe)

(adjective)

Accusative, neuter, singular of viśva

viśva - all, whole, entire, universal, the universe

Note: Agrees with jagat.

भूत्वा (bhūtvā) - having become (having become, being)

(indeclinable)

Absolutive / Gerund

From root √bhū 'to be, to become'.

Root: bhū (class 1)

सूर्यः (sūryaḥ) - sun (sun, the Sun-god)

(noun)

Nominative, masculine, singular of sūrya

sūrya - the sun, the Sun-god

इव (iva) - just as, like (like, as, as it were)

(indeclinable)

Particle of comparison.

अंशुभिः (aṁśubhiḥ) - with rays (by rays, with rays)

(noun)

Instrumental, masculine, plural of aṃśu

aṁśu - ray, beam of light, filament

सर्वभूताधिवासः (sarvabhūtādhivāsaḥ) - dwelling place of all beings (dwelling place of all beings, abode of all creatures)

(noun)

Nominative, masculine, singular of sarvabhūtādhivāsa

sarvabhūtādhivāsa - dwelling place of all beings

A tatpuruṣa compound of sarvabhūta (all beings) and adhivāsa (dwelling).

Compound type : ṣaṣṭhī-tatpuruṣa (sarvabhūta+adhivāsa)

• sarvabhūta – all beings, all creatures
  compound noun (neuter)
  Karmadhāraya compound: sarva (all) + bhūta (beings)
• adhivāsa – dwelling, abode, residence
  noun (masculine)
  From adhi- (over, on) and √vas (to dwell).
  Prefix: adhi
  Root: vas (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction particle.

वासुदेवः (vāsudevaḥ) - Vasudeva (a name of Krishna/Vishnu) (Vasudeva, Krishna (son of Vasudeva))

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva (Krishna), a name of Vishnu

Patronymic from Vasudeva.

ततः (tataḥ) - therefore (from that, thence, therefore, then)

(indeclinable)

From pronoun tad + suffix tas.

हि (hi) - indeed, for (indeed, surely, for, because)

(indeclinable)

Emphatic or explanatory particle.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person singular pronoun.