महाभारतः
mahābhārataḥ
-
book-12, chapter-328, verse-28
भविष्यतां वर्ततां च भूतानां चैव भारत ।
सर्वेषामग्रणीर्विष्णुः सेव्यः पूज्यश्च नित्यशः ॥२८॥
सर्वेषामग्रणीर्विष्णुः सेव्यः पूज्यश्च नित्यशः ॥२८॥
28. bhaviṣyatāṁ vartatāṁ ca bhūtānāṁ caiva bhārata ,
sarveṣāmagraṇīrviṣṇuḥ sevyaḥ pūjyaśca nityaśaḥ.
sarveṣāmagraṇīrviṣṇuḥ sevyaḥ pūjyaśca nityaśaḥ.
28.
bhaviṣyatām vartatām ca bhūtānām ca eva bhārata
sarveṣām agraṇīḥ viṣṇuḥ sevyaḥ pūjyaḥ ca nityaśaḥ
sarveṣām agraṇīḥ viṣṇuḥ sevyaḥ pūjyaḥ ca nityaśaḥ
28.
bhārata bhaviṣyatām vartatām ca bhūtānām ca eva
sarveṣām agraṇīḥ viṣṇuḥ nityaśaḥ sevyaḥ ca pūjyaḥ
sarveṣām agraṇīḥ viṣṇuḥ nityaśaḥ sevyaḥ ca pūjyaḥ
28.
O Bhārata, Viṣṇu is the foremost among all beings, whether they are yet to come, presently exist, or have existed. He is always to be served and worshipped.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भविष्यताम् (bhaviṣyatām) - of those who will be, of future beings
- वर्तताम् (vartatām) - of those who exist, of present beings
- च (ca) - and
- भूतानाम् (bhūtānām) - of beings, of creatures
- च (ca) - and
- एव (eva) - indeed, certainly, only
- भारत (bhārata) - O Bhārata, O descendant of Bharata
- सर्वेषाम् (sarveṣām) - of all
- अग्रणीः (agraṇīḥ) - leader, foremost
- विष्णुः (viṣṇuḥ) - Viṣṇu
- सेव्यः (sevyaḥ) - to be served, worthy of service
- पूज्यः (pūjyaḥ) - to be worshipped, worthy of worship
- च (ca) - and
- नित्यशः (nityaśaḥ) - always, constantly
Words meanings and morphology
भविष्यताम् (bhaviṣyatām) - of those who will be, of future beings
(adjective)
Genitive, plural of bhaviṣyat
bhaviṣyat - future, existing in the future, about to be
Present Active Participle
Derived from the root √bhū (to be, become) + śatṛ suffix
Root: bhū (class 1)
Note: Qualifies 'bhūtānām'
वर्तताम् (vartatām) - of those who exist, of present beings
(adjective)
Genitive, plural of vartat
vartat - existing, being present, abiding
Present Active Participle
Derived from the root √vṛt (to be, exist, turn) + śatṛ suffix
Root: vṛt (class 1)
Note: Qualifies 'bhūtānām'
च (ca) - and
(indeclinable)
भूतानाम् (bhūtānām) - of beings, of creatures
(noun)
Genitive, neuter, plural of bhūta
bhūta - being, creature, element, past
Past Passive Participle
Derived from the root √bhū (to be, become) + kta suffix, often used as a noun
Root: bhū (class 1)
च (ca) - and
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
भारत (bhārata) - O Bhārata, O descendant of Bharata
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, related to India, a Bharata
Derived from 'Bharata'
सर्वेषाम् (sarveṣām) - of all
(pronoun)
Genitive, plural of sarva
sarva - all, every, whole
अग्रणीः (agraṇīḥ) - leader, foremost
(noun)
Nominative, masculine, singular of agraṇī
agraṇī - leader, chief, foremost
Derived from 'agra' (front, tip) and 'nī' (leading)
विष्णुः (viṣṇuḥ) - Viṣṇu
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu (a major Hindu deity, preserver of the universe)
सेव्यः (sevyaḥ) - to be served, worthy of service
(adjective)
Nominative, masculine, singular of sevya
sevya - to be served, to be worshipped, to be resorted to
Gerundive
Derived from the root √sev (to serve, worship) + ya suffix
Root: sev (class 1)
पूज्यः (pūjyaḥ) - to be worshipped, worthy of worship
(adjective)
Nominative, masculine, singular of pūjya
pūjya - to be worshipped, respectable, venerable
Gerundive
Derived from the root √pūj (to worship, honor) + ya suffix
Root: pūj (class 10)
च (ca) - and
(indeclinable)
नित्यशः (nityaśaḥ) - always, constantly
(indeclinable)
Derived from 'nitya' (eternal, constant) with the -śaḥ suffix (indicating distribution or manner)