महाभारतः mahābhārataḥ - book-12, chapter-328, verse-47

मैथुनोपगतो यस्मात्त्वयाहं विनिवारितः ।
तस्मादन्धो जास्यसि त्वं मच्छापान्नात्र संशयः ॥४७॥

47. maithunopagato yasmāttvayāhaṁ vinivāritaḥ ,
tasmādandho jāsyasi tvaṁ macchāpānnātra saṁśayaḥ.

47. maithunopagataḥ yasmāt tvayā aham vinivāritaḥ tasmāt
andhaḥ jāsyasi tvam mat śāpāt na atra saṃśayaḥ

47. yasmāt maithunopagataḥ aham tvayā vinivāritaḥ tasmāt
tvam mat śāpāt andhaḥ jāsyasi atra saṃśayaḥ na

47. Since I, who was engaged in sexual union, was obstructed by you, therefore, you will be born blind by my curse; there is no doubt about this.

Words meanings summery:

• मैथुनोपगतः (maithunopagataḥ) - I (Bṛhaspati), who was engaged in sexual union (engaged in sexual intercourse, having approached sexual union)

• यस्मात् (yasmāt) - because (as a causal conjunction) (because, from which)

• त्वया (tvayā) - by you (the fetus) (by you)

• अहम् (aham) - I (Bṛhaspati) (I)

• विनिवारितः (vinivāritaḥ) - was obstructed (by you) (obstructed, hindered, prevented)

• तस्मात् (tasmāt) - therefore (as a consequential conjunction) (therefore, from that)

• अन्धः (andhaḥ) - blind

• जास्यसि (jāsyasi) - you (fetus) will be born (you will be born, you will become)

• त्वम् (tvam) - you (the fetus) (you)

• मत् (mat) - my (referring to Bṛhaspati's curse) (my, from me)

• शापात् (śāpāt) - by my curse (from a curse, by a curse)

• न (na) - not, no

• अत्र (atra) - in this matter, about this (here, in this matter)

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

मैथुनोपगतः (maithunopagataḥ) - I (Bṛhaspati), who was engaged in sexual union (engaged in sexual intercourse, having approached sexual union)

(adjective)

Nominative, masculine, singular of maithunopagata

maithunopagata - engaged in sexual intercourse, having approached sexual union

Compound type : tatpuruṣa (maithuna+upagata)

• maithuna – sexual union, copulation, conjugal act
  noun (neuter)
• upagata – approached, gone to, obtained
  adjective
  Past Passive Participle
  Derived from the root √gam (to go) with the prefix upa-.
  Prefix: upa
  Root: gam (class 1)

यस्मात् (yasmāt) - because (as a causal conjunction) (because, from which)

(pronoun)

Ablative, neuter, singular of yad

yad - which, what (relative pronoun)

Note: Used here in a causal sense, meaning 'because'.

त्वया (tvayā) - by you (the fetus) (by you)

(pronoun)

Instrumental, singular of yuşmad

yuşmad - you (second-person pronoun, singular)

अहम् (aham) - I (Bṛhaspati) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we (first-person pronoun)

विनिवारितः (vinivāritaḥ) - was obstructed (by you) (obstructed, hindered, prevented)

(adjective)

Nominative, masculine, singular of vinivārita

vinivārita - obstructed, hindered, prevented, stopped

Past Passive Participle

Derived from the root √vṛ (to prevent, hinder) with prefixes vi- and ni-.

Prefixes: vi+ni

Root: vṛ (class 10)

तस्मात् (tasmāt) - therefore (as a consequential conjunction) (therefore, from that)

(pronoun)

Ablative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

Note: Used here in a consequential sense, meaning 'therefore'.

अन्धः (andhaḥ) - blind

(adjective)

Nominative, masculine, singular of andha

andha - blind, ignorant

जास्यसि (jāsyasi) - you (fetus) will be born (you will be born, you will become)

(verb)

2nd person , singular, active, future (lṛṭ) of jan

Root: jan (class 4)

त्वम् (tvam) - you (the fetus) (you)

(pronoun)

Nominative, singular of yuşmad

yuşmad - you (second-person pronoun, singular)

मत् (mat) - my (referring to Bṛhaspati's curse) (my, from me)

(pronoun)

Ablative, singular of asmad

asmad - I, we (first-person pronoun)

Note: Used here as a possessive, meaning 'my' or 'from me', modifying 'curse'.

शापात् (śāpāt) - by my curse (from a curse, by a curse)

(noun)

Ablative, masculine, singular of śāpa

śāpa - curse, imprecation

न (na) - not, no

(indeclinable)

अत्र (atra) - in this matter, about this (here, in this matter)

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion