महाभारतः mahābhārataḥ - book-12, chapter-328, verse-37

गतिश्च सर्वभूतानां प्रजानां चापि भारत ।
व्याप्ता मे रोदसी पार्थ कान्तिश्चाभ्यधिका मम ॥३७॥

37. gatiśca sarvabhūtānāṁ prajānāṁ cāpi bhārata ,
vyāptā me rodasī pārtha kāntiścābhyadhikā mama.

37. gatiḥ ca sarvabhūtānām prajānām ca api bhārata
vyāptā me rodasī pārtha kāntiḥ ca abhyadhikā mama

37. bhārata,
aham sarvabhūtānām prajānām ca api gatiḥ pārtha,
me rodasī vyāptā ca mama kāntiḥ abhyadhikā

37. O Bhārata, I am also the ultimate goal (gati) of all beings and of all creatures. O Pārtha, the heaven and earth are pervaded by me, and my splendor is exceedingly great.

Words meanings summery:

• गतिः (gatiḥ) - ultimate goal, destination, refuge (motion, going, path, course, refuge, destination, goal, state)

• च (ca) - and (and, also)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

• प्रजानाम् (prajānām) - of creatures, of living beings (of creatures, of offspring, of subjects)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, too)

• भारत (bhārata) - O Bhārata (addressing Arjuna) (O descendant of Bharata, O Bhārata (vocative))

• व्याप्ता (vyāptā) - pervaded (pervaded, permeated, spread over)

• मे (me) - by me (by me, to me, my)

• रोदसी (rodasī) - heaven and earth (heaven and earth (dual))

• पार्थ (pārtha) - O Pārtha (addressing Arjuna) (O son of Pṛthā, O Pārtha (vocative))

• कान्तिः (kāntiḥ) - splendor, effulgence (beauty, splendor, radiance, luster)

• च (ca) - and (and, also)

• अभ्यधिका (abhyadhikā) - exceedingly great, superior (excessive, abundant, superior, exceedingly great)

• मम (mama) - my (my, of me)

Words meanings and morphology

गतिः (gatiḥ) - ultimate goal, destination, refuge (motion, going, path, course, refuge, destination, goal, state)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, refuge, destination, state, course

From root √gam 'to go'.

Root: gam (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction particle.

सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

A tatpuruṣa compound meaning "all beings".

Compound type : karmadhāraya / tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root √bhū 'to be, to become'
  Root: bhū (class 1)

प्रजानाम् (prajānām) - of creatures, of living beings (of creatures, of offspring, of subjects)

(noun)

Genitive, feminine, plural of prajā

prajā - offspring, progeny, creatures, subjects, people

From prefix pra- + root √jan 'to be born'.

Prefix: pra

Root: jan (class 4)

च (ca) - and (and, also)

(indeclinable)

Conjunction particle.

अपि (api) - also (also, even, too)

(indeclinable)

Particle.

भारत (bhārata) - O Bhārata (addressing Arjuna) (O descendant of Bharata, O Bhārata (vocative))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, a king named Bharata

Patronymic or tribal name, here used as a vocative.

व्याप्ता (vyāptā) - pervaded (pervaded, permeated, spread over)

(adjective)

Nominative, feminine, singular of vyāpta

vyāpta - pervaded, permeated, occupied, spread over

Past Passive Participle

From prefix vi-ā- + root √āp 'to obtain, reach, pervade'.

Prefixes: vi+ā

Root: āp (class 5)

मे (me) - by me (by me, to me, my)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Enclitic form of 1st person singular pronoun (asmad) in dative, genitive, or instrumental.

Note: The use of 'me' with a past passive participle like 'vyāptā' often implies agency, similar to an instrumental case.

रोदसी (rodasī) - heaven and earth (heaven and earth (dual))

(noun)

Nominative, feminine, dual of rodas

rodas - heaven and earth (dual), the two worlds

Primarily used in dual to mean heaven and earth.

Root: rud

Note: Appears as feminine dual nominative/accusative.

पार्थ (pārtha) - O Pārtha (addressing Arjuna) (O son of Pṛthā, O Pārtha (vocative))

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Patronymic from Pṛthā.

कान्तिः (kāntiḥ) - splendor, effulgence (beauty, splendor, radiance, luster)

(noun)

Nominative, feminine, singular of kānti

kānti - beauty, splendor, radiance, luster, charm

From root √kam 'to desire, shine'.

Root: kam (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction particle.

अभ्यधिका (abhyadhikā) - exceedingly great, superior (excessive, abundant, superior, exceedingly great)

(adjective)

Nominative, feminine, singular of abhyadhika

abhyadhika - excessive, abundant, superior, greater, higher

From abhi-adhi + root √i (to go), implying 'going beyond'.

Prefixes: abhi+adhi

Root: i (class 2)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Genitive singular of 1st person pronoun (asmad).