महाभारतः mahābhārataḥ - book-12, chapter-328, verse-14

तस्मात्सर्वाः प्रवर्तन्ते सर्गप्रलयविक्रियाः ।
ततो यज्ञश्च यष्टा च पुराणः पुरुषो विराट् ।
अनिरुद्ध इति प्रोक्तो लोकानां प्रभवाप्ययः ॥१४॥

14. tasmātsarvāḥ pravartante sargapralayavikriyāḥ ,
tato yajñaśca yaṣṭā ca purāṇaḥ puruṣo virāṭ ,
aniruddha iti prokto lokānāṁ prabhavāpyayaḥ.

14. tasmāt sarvāḥ pravartante
sargapralayavikriyāḥ tataḥ yajñaḥ ca yaṣṭā
ca purāṇaḥ puruṣaḥ virāṭ aniruddhaḥ
iti proktaḥ lokānām prabhavāpyayaḥ

14. tasmāt sarvāḥ sargapralayavikriyāḥ
pravartante tataḥ purāṇaḥ yajñaḥ
ca yaṣṭā ca virāṭ puruṣaḥ lokānām
prabhavāpyayaḥ aniruddhaḥ iti proktaḥ

14. From that (prakṛti) all the transformations of creation and dissolution proceed. From that also arises the ancient Vedic ritual (yajña) and the performer of the Vedic ritual (yaṣṭā), the supreme cosmic person (puruṣa), Virāṭ. He is declared as Aniruddha, the origin and dissolution of the worlds.

Words meanings summery:

• तस्मात् (tasmāt) - from that (prakṛti) (from that, therefore)

• सर्वाः (sarvāḥ) - all

• प्रवर्तन्ते (pravartante) - they proceed, they arise, they function

• सर्गप्रलयविक्रियाः (sargapralayavikriyāḥ) - transformations of creation and dissolution

• ततः (tataḥ) - from that, then, thereupon

• यज्ञः (yajñaḥ) - Vedic ritual, offering

• च (ca) - and

• यष्टा (yaṣṭā) - sacrificer, performer of Vedic ritual

• च (ca) - and

• पुराणः (purāṇaḥ) - ancient, old

• पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (cosmic person, spirit, male)

• विराट् (virāṭ) - Virāṭ (universal form of the Lord), vast, splendid

• अनिरुद्धः (aniruddhaḥ) - the deity Aniruddha (Aniruddha (a name of Viṣṇu), unrestrained, unobstructed)

• इति (iti) - thus, so, in this way

• प्रोक्तः (proktaḥ) - declared, said, spoken

• लोकानाम् (lokānām) - of the worlds, of people

• प्रभवाप्ययः (prabhavāpyayaḥ) - origin and dissolution, source and end

Words meanings and morphology

तस्मात् (tasmāt) - from that (prakṛti) (from that, therefore)

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

सर्वाः (sarvāḥ) - all

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

प्रवर्तन्ते (pravartante) - they proceed, they arise, they function

(verb)

3rd person , plural, middle, present indicative (laṭ) of pravṛt

Prefix: pra

Root: vṛt (class 1)

सर्गप्रलयविक्रियाः (sargapralayavikriyāḥ) - transformations of creation and dissolution

(noun)

Nominative, feminine, plural of sargapralayavikriyā

sargapralayavikriyā - transformations of creation and dissolution

Compound type : dvandva-tatpuruṣa (sarga+pralaya+vikriyā)

• sarga – creation, emission
  noun (masculine)
  From sṛj (to emit, create)
  Root: sṛj (class 6)
• pralaya – dissolution, cosmic reabsorption, destruction
  noun (masculine)
  From pra + lī (to dissolve)
  Prefix: pra
  Root: lī (class 4)
• vikriyā – change, transformation, alteration
  noun (feminine)
  From vi + kṛ (to change)
  Prefix: vi
  Root: kṛ (class 8)

ततः (tataḥ) - from that, then, thereupon

(indeclinable)

यज्ञः (yajñaḥ) - Vedic ritual, offering

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, offering (yajña)

Root: yaj (class 1)

च (ca) - and

(indeclinable)

यष्टा (yaṣṭā) - sacrificer, performer of Vedic ritual

(noun)

Nominative, masculine, singular of yaṣṭṛ

yaṣṭṛ - sacrificer, one who performs Vedic rituals

Agent noun

From root yaj (to worship, sacrifice)

Root: yaj (class 1)

च (ca) - and

(indeclinable)

पुराणः (purāṇaḥ) - ancient, old

(adjective)

Nominative, masculine, singular of purāṇa

purāṇa - ancient, old, belonging to the past

पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (cosmic person, spirit, male)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, spirit, the cosmic being (puruṣa)

विराट् (virāṭ) - Virāṭ (universal form of the Lord), vast, splendid

(proper noun)

Nominative, masculine, singular of virāj

virāj - shining, splendid, sovereign; the universal form of the Lord (Virāṭ)

Root: rāj (class 1)

अनिरुद्धः (aniruddhaḥ) - the deity Aniruddha (Aniruddha (a name of Viṣṇu), unrestrained, unobstructed)

(proper noun)

Nominative, masculine, singular of aniruddha

aniruddha - Aniruddha (a name of Viṣṇu), unobstructed, unrestrained

Compound type : nañ-tatpuruṣa (a+niruddha)

• a – not, non-
  prefix
• niruddha – obstructed, restrained, checked
  adjective (masculine)
  Past Passive Participle
  From nis + rudh
  Prefix: nis
  Root: rudh (class 7)

इति (iti) - thus, so, in this way

(indeclinable)

प्रोक्तः (proktaḥ) - declared, said, spoken

(adjective)

Nominative, masculine, singular of pravac

vac - to speak, say, declare

Past Passive Participle

Derived from pra + √vac

Prefix: pra

Root: vac (class 2)

लोकानाम् (lokānām) - of the worlds, of people

(noun)

Genitive, masculine, plural of loka

loka - world, realm, people, division of the universe

प्रभवाप्ययः (prabhavāpyayaḥ) - origin and dissolution, source and end

(noun)

Nominative, masculine, singular of prabhavāpyaya

prabhavāpyaya - origin and dissolution, source and end

Compound type : dvandva (prabhava+apyaya)

• prabhava – origin, source, birth
  noun (masculine)
  From pra + bhū (to arise)
  Prefix: pra
  Root: bhū (class 1)
• apyaya – dissolution, cessation, end
  noun (masculine)
  From api + i (to go to)
  Prefix: api
  Root: i (class 2)