महाभारतः mahābhārataḥ - book-12, chapter-328, verse-12

यस्य प्रसादजो ब्रह्मा रुद्रश्च क्रोधसंभवः ।
योऽसौ योनिर्हि सर्वस्य स्थावरस्य चरस्य च ॥१२॥

12. yasya prasādajo brahmā rudraśca krodhasaṁbhavaḥ ,
yo'sau yonirhi sarvasya sthāvarasya carasya ca.

12. yasya prasādajaḥ brahmā rudraḥ ca krodhasaṃbhavaḥ
yaḥ asau yoniḥ hi sarvasya sthāvarasya carasya ca

12. yaḥ asau hi yasya prasādajaḥ brahmā ca krodhasaṃbhavaḥ
rudraḥ sarvasya sthāvarasya carasya ca yoniḥ

12. From whose grace Brahmā is born, and Rudra (Śiva) from whose wrath arises, He indeed is the origin of all that is unmoving and moving.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• प्रसादजः (prasādajaḥ) - born from grace, produced by favor

• ब्रह्मा (brahmā) - Brahmā (the creator deity)

• रुद्रः (rudraḥ) - Rudra (a Vedic deity, later identified with Śiva)

• च (ca) - and

• क्रोधसंभवः (krodhasaṁbhavaḥ) - born from wrath, originating from anger

• यः (yaḥ) - who, he who

• असौ (asau) - that (one), he

• योनिः (yoniḥ) - origin, source, womb

• हि (hi) - indeed, for, surely

• सर्वस्य (sarvasya) - of all

• स्थावरस्य (sthāvarasya) - of the unmoving, of the stationary (plants, mountains)

• चरस्य (carasya) - of the moving, of the mobile (animals)

• च (ca) - and

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

प्रसादजः (prasādajaḥ) - born from grace, produced by favor

(adjective)

Nominative, masculine, singular of prasādaja

prasādaja - born from grace/favor

Compound type : tatpuruṣa (prasāda+ja)

• prasāda – grace, favor, serenity
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)
• ja – born, produced from
  adjective (masculine)
  Derived from root jan (to be born)
  Root: jan (class 4)

ब्रह्मा (brahmā) - Brahmā (the creator deity)

(proper noun)

Nominative, masculine, singular of brahman

brahman - the creator deity Brahmā; the Absolute (brahman)

रुद्रः (rudraḥ) - Rudra (a Vedic deity, later identified with Śiva)

(proper noun)

Nominative, masculine, singular of rudra

rudra - Rudra, a form of Śiva, a terrifying deity

च (ca) - and

(indeclinable)

क्रोधसंभवः (krodhasaṁbhavaḥ) - born from wrath, originating from anger

(adjective)

Nominative, masculine, singular of krodhasaṃbhava

krodhasaṁbhava - born from wrath, originating from anger

Compound type : tatpuruṣa (krodha+saṃbhava)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• saṃbhava – origin, birth, produced
  noun (masculine)
  From sam + bhū
  Prefix: sam
  Root: bhū (class 1)

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

असौ (asau) - that (one), he

(pronoun)

Nominative, masculine, singular of adas

adas - that (one), he, she, it

योनिः (yoniḥ) - origin, source, womb

(noun)

Nominative, feminine, singular of yoni

yoni - womb, origin, source, place of birth

हि (hi) - indeed, for, surely

(indeclinable)

सर्वस्य (sarvasya) - of all

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with sthāvarasya and carasya.

स्थावरस्य (sthāvarasya) - of the unmoving, of the stationary (plants, mountains)

(adjective)

Genitive, neuter, singular of sthāvara

sthāvara - unmoving, stationary, immobile (e.g., plants, mountains)

Root: sthā (class 1)

Note: Used as a substantivized adjective.

चरस्य (carasya) - of the moving, of the mobile (animals)

(adjective)

Genitive, neuter, singular of cara

cara - moving, mobile, going (e.g., animals)

Root: car (class 1)

Note: Used as a substantivized adjective.

च (ca) - and

(indeclinable)