महाभारतः
mahābhārataḥ
-
book-12, chapter-328, verse-16
अह्नः क्षये ललाटाच्च सुतो देवस्य वै तथा ।
क्रोधाविष्टस्य संजज्ञे रुद्रः संहारकारकः ॥१६॥
क्रोधाविष्टस्य संजज्ञे रुद्रः संहारकारकः ॥१६॥
16. ahnaḥ kṣaye lalāṭācca suto devasya vai tathā ,
krodhāviṣṭasya saṁjajñe rudraḥ saṁhārakārakaḥ.
krodhāviṣṭasya saṁjajñe rudraḥ saṁhārakārakaḥ.
16.
ahnaḥ kṣaye lalāṭāt ca sutaḥ devasya vai tathā
krodhāviṣṭasya saṃjajñe rudraḥ saṃhārakārakaḥ
krodhāviṣṭasya saṃjajñe rudraḥ saṃhārakārakaḥ
16.
ahnaḥ kṣaye tathā vai devasya krodhāviṣṭasya
lalāṭāt ca sutaḥ saṃhārakārakaḥ rudraḥ saṃjajñe
lalāṭāt ca sutaḥ saṃhārakārakaḥ rudraḥ saṃjajñe
16.
In the decline of the day, from the forehead of the enraged deity, verily, in that manner, Rudra, the agent of destruction, was born.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अह्नः (ahnaḥ) - of the day
- क्षये (kṣaye) - in the decline, at the end, in the destruction
- ललाटात् (lalāṭāt) - from the forehead
- च (ca) - and, also
- सुतः (sutaḥ) - son, offspring
- देवस्य (devasya) - of the deity, of the god
- वै (vai) - verily, indeed, surely
- तथा (tathā) - thus, so, in that manner
- क्रोधाविष्टस्य (krodhāviṣṭasya) - of the enraged, of him possessed by anger
- संजज्ञे (saṁjajñe) - was born, originated
- रुद्रः (rudraḥ) - Rudra
- संहारकारकः (saṁhārakārakaḥ) - the agent of destruction, the cause of destruction
Words meanings and morphology
अह्नः (ahnaḥ) - of the day
(noun)
Genitive, neuter, singular of ahan
ahan - day, daytime
Note: Declension of 'ahan' is complex, with 'ahnaḥ' for genitive singular or ablative singular.
क्षये (kṣaye) - in the decline, at the end, in the destruction
(noun)
Locative, masculine, singular of kṣaya
kṣaya - decline, loss, destruction, end
from root kṣi (to destroy, diminish)
Root: kṣi (class 5)
ललाटात् (lalāṭāt) - from the forehead
(noun)
Ablative, neuter, singular of lalāṭa
lalāṭa - forehead, brow
च (ca) - and, also
(indeclinable)
सुतः (sutaḥ) - son, offspring
(noun)
Nominative, masculine, singular of suta
suta - son, offspring, born
Past Passive Participle
from root sū (to bear, produce)
Root: sū (class 4)
Note: Also functions as a participle, here used as a noun.
देवस्य (devasya) - of the deity, of the god
(noun)
Genitive, masculine, singular of deva
deva - god, deity, divine
वै (vai) - verily, indeed, surely
(indeclinable)
Note: An emphasizing particle.
तथा (tathā) - thus, so, in that manner
(indeclinable)
क्रोधाविष्टस्य (krodhāviṣṭasya) - of the enraged, of him possessed by anger
(adjective)
Genitive, masculine, singular of krodhāviṣṭa
krodhāviṣṭa - possessed by anger, enraged
Compound type : tatpurusha (krodha+āviṣṭa)
- krodha – anger, wrath
noun (masculine) - āviṣṭa – entered, possessed, pervaded
adjective (masculine)
Past Passive Participle
from root viś with prefix ā
Prefix: ā
Root: viś (class 6)
Note: Qualifies 'devasya'.
संजज्ञे (saṁjajñe) - was born, originated
(verb)
3rd person , singular, middle, past perfect (lit) of saṃ√jan
Perfect Middle
from root jan (to be born) with prefix sam
Prefix: sam
Root: jan (class 4)
Note: Often used as an aorist or simple past.
रुद्रः (rudraḥ) - Rudra
(proper noun)
Nominative, masculine, singular of rudra
rudra - Rudra (a Vedic deity, later identified with Shiva), roarer, dreadful
from root rud (to cry, roar)
Root: rud (class 2)
Note: Main subject of the sentence.
संहारकारकः (saṁhārakārakaḥ) - the agent of destruction, the cause of destruction
(adjective)
Nominative, masculine, singular of saṃhārakāraka
saṁhārakāraka - causing destruction, destroyer, agent of destruction
Compound type : tatpurusha (saṃhāra+kāraka)
- saṃhāra – destruction, withdrawal, collection
noun (masculine)
Verbal noun
from root hṛ (to seize, take) with prefix sam
Prefix: sam
Root: hṛ (class 1) - kāraka – doer, maker, agent, causing
noun (masculine)
Agent noun
from root kṛ (to do, make)
Root: kṛ (class 8)
Note: Qualifies 'rudraḥ'.