महाभारतः mahābhārataḥ - book-12, chapter-328, verse-11

नमोऽतियशसे तस्मै देहिनां परमात्मने ।
नारायणाय विश्वाय निर्गुणाय गुणात्मने ॥११॥

11. namo'tiyaśase tasmai dehināṁ paramātmane ,
nārāyaṇāya viśvāya nirguṇāya guṇātmane.

11. namaḥ atiyaśase tasmai dehinām paramātmane
nārāyaṇāya viśvāya nirguṇāya guṇātmane

11. tasmai atiyaśase dehinām paramātmane
nārāyaṇāya viśvāya nirguṇāya guṇātmane namaḥ

11. Salutations to that supremely glorious one, the supreme self (paramātman) of all embodied beings. Salutations to Nārāyaṇa, the all-pervading universe, who is beyond material attributes (nirguṇa), yet is the very essence of all qualities (guṇātman).

Words meanings summery:

• नमः (namaḥ) - salutations, homage (salutation, obeisance, bowing)

• अतियशसे (atiyaśase) - to the supremely glorious one (to the supremely glorious, to the very famous)

• तस्मै (tasmai) - to that (one) (to him, to that)

• देहिनाम् (dehinām) - of embodied beings (of embodied beings, of those possessing a body)

• परमात्मने (paramātmane) - to the supreme self (paramātman)

• नारायणाय (nārāyaṇāya) - to Nārāyaṇa

• विश्वाय (viśvāya) - to the all-pervading (universe itself) (to the universe, to the all-pervading)

• निर्गुणाय (nirguṇāya) - to the one without material attributes (nirguṇa) (to the one without qualities, attributeless)

• गुणात्मने (guṇātmane) - to the essence of all qualities (guṇātman) (to the self of qualities, to the essence of qualities)

Words meanings and morphology

नमः (namaḥ) - salutations, homage (salutation, obeisance, bowing)

(indeclinable)

Root: nam (class 1)

Note: Syntactically followed by dative.

अतियशसे (atiyaśase) - to the supremely glorious one (to the supremely glorious, to the very famous)

(adjective)

Dative, masculine, singular of atiyaśas

atiyaśas - supremely glorious, very famous

Compound of ati (very, exceedingly) + yaśas (fame, glory).

Compound type : avyayībhāva (ati+yaśas)

• ati – over, beyond, exceeding, very
  indeclinable
• yaśas – fame, glory, reputation, splendor
  noun (neuter)

Note: Refers to paramātmane/Nārāyaṇa, so masculine.

तस्मै (tasmai) - to that (one) (to him, to that)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the Lord.

देहिनाम् (dehinām) - of embodied beings (of embodied beings, of those possessing a body)

(noun)

Genitive, masculine, plural of dehin

dehin - possessing a body, embodied; an embodied soul, living being

Derived from deha (body) with the suffix -in.

Note: Qualifies 'paramātmane'.

परमात्मने (paramātmane) - to the supreme self (paramātman)

(noun)

Dative, masculine, singular of paramātman

paramātman - the supreme self, the universal spirit (paramātman)

Compound type : tatpuruṣa (parama+ātman)

• parama – supreme, highest, utmost, excellent
  adjective (masculine)
• ātman – self, soul, spirit, essence, (ātman)
  noun (masculine)

Note: Object of 'namaḥ' (implied).

नारायणाय (nārāyaṇāya) - to Nārāyaṇa

(proper noun)

Dative, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (name of Viṣṇu/Kṛṣṇa), the cosmic being who resides in the waters (nāra)

Note: Object of 'namaḥ' (implied).

विश्वाय (viśvāya) - to the all-pervading (universe itself) (to the universe, to the all-pervading)

(adjective)

Dative, masculine, singular of viśva

viśva - all, whole, entire; universal; the universe, the world

Note: Qualifies Nārāyaṇa.

निर्गुणाय (nirguṇāya) - to the one without material attributes (nirguṇa) (to the one without qualities, attributeless)

(adjective)

Dative, masculine, singular of nirguṇa

nirguṇa - devoid of qualities (guṇa), attributeless, without any specific property

Compound of nir (without) + guṇa (quality).

Compound type : bahuvrīhi (nis+guṇa)

• nis – out, forth, without, free from
  indeclinable
• guṇa – quality, attribute, property, (guṇa)
  noun (masculine)

Note: Qualifies Nārāyaṇa.

गुणात्मने (guṇātmane) - to the essence of all qualities (guṇātman) (to the self of qualities, to the essence of qualities)

(noun)

Dative, masculine, singular of guṇātman

guṇātman - the self consisting of qualities, the essence of qualities

Compound type : tatpuruṣa (guṇa+ātman)

• guṇa – quality, attribute, property, (guṇa)
  noun (masculine)
• ātman – self, soul, spirit, essence, (ātman)
  noun (masculine)

Note: Qualifies Nārāyaṇa, emphasizing His nature of embodying all qualities despite being beyond them.