महाभारतः mahābhārataḥ - book-12, chapter-328, verse-34

जानाम्यध्यात्मयोगांश्च योऽहं यस्माच्च भारत ।
निवृत्तिलक्षणो धर्मस्तथाभ्युदयिकोऽपि च ॥३४॥

34. jānāmyadhyātmayogāṁśca yo'haṁ yasmācca bhārata ,
nivṛttilakṣaṇo dharmastathābhyudayiko'pi ca.

34. jānāmi adhyātmayogān ca yaḥ aham yasmāt ca bhārata
nivṛttilakṣaṇaḥ dharmaḥ tathā abhyudayikaḥ api ca

34. O Bhārata, I know the spiritual (adhyātma) disciplines (yoga), as well as who I am and from what source. This includes both the natural law (dharma) characterized by renunciation and that which leads to prosperity.

Words meanings summery:

• जानामि (jānāmi) - I know

• अध्यात्मयोगान् (adhyātmayogān) - spiritual (adhyātma) disciplines (yoga) (spiritual disciplines, yogas concerning the self)

• च (ca) - and

• यः (yaḥ) - who

• अहम् (aham) - I (Krishna) (I)

• यस्मात् (yasmāt) - from what source (from whom, from which, because of which)

• च (ca) - and

• भारत (bhārata) - O Arjuna (O descendant of Bharata)

• निवृत्तिलक्षणः (nivṛttilakṣaṇaḥ) - characterized by renunciation (from worldly activity) (characterized by cessation/renunciation)

• धर्मः (dharmaḥ) - natural law (dharma) (law, duty, righteousness, constitution)

• तथा (tathā) - similarly, also (thus, so, similarly)

• अभ्युदयिकः (abhyudayikaḥ) - that which leads to prosperity (leading to prosperity/welfare)

• अपि (api) - also (also, even)

• च (ca) - and

Words meanings and morphology

जानामि (jānāmi) - I know

(verb)

1st person , singular, active, present (laṭ) of jñā

Present indicative

From root 'jñā' (9th class, Parasmaipada).

Root: jñā (class 9)

अध्यात्मयोगान् (adhyātmayogān) - spiritual (adhyātma) disciplines (yoga) (spiritual disciplines, yogas concerning the self)

(noun)

Accusative, masculine, plural of adhyātmayoga

adhyātmayoga - spiritual discipline, yoga relating to the self (ātman)

Compound of 'adhyātma' (spiritual, relating to the self) and 'yoga' (discipline).

Compound type : tatpuruṣa (adhyātma+yoga)

• adhyātma – spiritual, pertaining to the self (ātman), inner self
  adjective (neuter)
  From adhi- (prefix) + ātman (self).
  Prefix: adhi
• yoga – union, discipline, spiritual practice, devotion
  noun (masculine)
  From root yuj (to join, to yoke).
  Root: yuj (class 7)

Note: Object of 'jānāmi'.

च (ca) - and

(indeclinable)

यः (yaḥ) - who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

अहम् (aham) - I (Krishna) (I)

(pronoun)

Nominative, singular of aham

aham - I (first person pronoun)

यस्मात् (yasmāt) - from what source (from whom, from which, because of which)

(pronoun)

Ablative, singular of yad

yad - who, which, what (relative pronoun)

च (ca) - and

(indeclinable)

भारत (bhārata) - O Arjuna (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a name of Arjuna

Patronymic.

निवृत्तिलक्षणः (nivṛttilakṣaṇaḥ) - characterized by renunciation (from worldly activity) (characterized by cessation/renunciation)

(adjective)

Nominative, masculine, singular of nivṛttilakṣaṇa

nivṛttilakṣaṇa - marked by cessation, characterized by withdrawal, whose characteristic is abstention

Compound of 'nivṛtti' (cessation, withdrawal) and 'lakṣaṇa' (mark, characteristic).

Compound type : bahuvrīhi (nivṛtti+lakṣaṇa)

• nivṛtti – cessation, withdrawal, return, renunciation, quietude
  noun (feminine)
  Verbal Noun
  From ni- (prefix) + root vṛt (to turn, to exist).
  Prefix: ni
  Root: vṛt (class 1)
• lakṣaṇa – mark, sign, characteristic, definition
  noun (neuter)

Note: Agrees with 'dharmaḥ'.

धर्मः (dharmaḥ) - natural law (dharma) (law, duty, righteousness, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - law, duty, righteousness, virtue, custom, intrinsic nature, constitution, religion

From root dhṛ (to uphold, support).

Root: dhṛ (class 1)

तथा (tathā) - similarly, also (thus, so, similarly)

(indeclinable)

particle

अभ्युदयिकः (abhyudayikaḥ) - that which leads to prosperity (leading to prosperity/welfare)

(adjective)

Nominative, masculine, singular of abhyudayika

abhyudayika - leading to rise, causing prosperity, conducive to welfare

From abhi-ud-aya (rise, prosperity) + ika (suffix).

Prefixes: abhi+ud

Root: i (class 2)

अपि (api) - also (also, even)

(indeclinable)

च (ca) - and

(indeclinable)