महाभारतः mahābhārataḥ - book-12, chapter-328, verse-38

अधिभूतानि चान्तेऽहं तदिच्छंश्चास्मि भारत ।
क्रमणाच्चाप्यहं पार्थ विष्णुरित्यभिसंज्ञितः ॥३८॥

38. adhibhūtāni cānte'haṁ tadicchaṁścāsmi bhārata ,
kramaṇāccāpyahaṁ pārtha viṣṇurityabhisaṁjñitaḥ.

38. adhibhūtāni ca ante aham tat icchan ca asmi bhārata
kramaṇāt ca api aham pārtha viṣṇuḥ iti abhisaṃjñitaḥ

38. bhārata,
aham ante adhibhūtāni ca ca tat icchan asmi pārtha,
ca api aham kramaṇāt iti viṣṇuḥ abhisaṃjñitaḥ

38. O Bhārata, I am the perishable material existence (adhibhūta) at the time of dissolution, and I am the one who desires that. And also, O Pārtha, because of My all-pervading nature (kramaṇa), I am known as Viṣṇu.

Words meanings summery:

• अधिभूतानि (adhibhūtāni) - the perishable material existence (adhibhūta) (the material manifestations, physical beings, the perishable elements)

• च (ca) - and (and, also)

• अन्ते (ante) - at the time of dissolution, at the end (at the end, lastly, among, in the presence of)

• अहम् (aham) - I

• तत् (tat) - that (referring to the state of being adhibhūta or the dissolution) (that, it)

• इच्छन् (icchan) - desiring (that) (desiring, wishing, wanting)

• च (ca) - and (and, also)

• अस्मि (asmi) - I am, I exist

• भारत (bhārata) - O Bhārata (addressing Arjuna) (O descendant of Bharata, O Bhārata (vocative))

• क्रमणात् (kramaṇāt) - because of the act of pervading, by my all-pervading nature (by stepping, by pervading, by action)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, too)

• अहम् (aham) - I

• पार्थ (pārtha) - O Pārtha (addressing Arjuna) (O son of Pṛthā, O Pārtha (vocative))

• विष्णुः (viṣṇuḥ) - Viṣṇu (a name of the supreme deity)

• इति (iti) - thus, as (introducing the name 'Viṣṇu') (thus, in this manner, as (introducing a quote or designation))

• अभिसंज्ञितः (abhisaṁjñitaḥ) - known as, designated (designated, named, called, known as)

Words meanings and morphology

अधिभूतानि (adhibhūtāni) - the perishable material existence (adhibhūta) (the material manifestations, physical beings, the perishable elements)

(noun)

Nominative, neuter, plural of adhibhūta

adhibhūta - the material manifestations, physical beings, the perishable elements; the lord of beings

Compound of adhi (over, upon) and bhūta (being, element). In philosophical context (e.g., Bhagavad Gita), refers to material existence.

Compound type : avyayībhāva (adhi+bhūta)

• adhi – over, upon, superior
  indeclinable
  Preposition/prefix
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root √bhū 'to be, to become'
  Root: bhū (class 1)

Note: Interpreted as nominative plural, identifying the speaker with these manifestations.

च (ca) - and (and, also)

(indeclinable)

Conjunction particle.

अन्ते (ante) - at the time of dissolution, at the end (at the end, lastly, among, in the presence of)

(noun)

Locative, masculine, singular of anta

anta - end, limit, conclusion, vicinity

Note: In context, often refers to the end of a cosmic cycle (pralaya).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person singular pronoun.

तत् (tat) - that (referring to the state of being adhibhūta or the dissolution) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Neuter nominative/accusative singular of demonstrative pronoun tad.

Note: Object of the participle icchan.

इच्छन् (icchan) - desiring (that) (desiring, wishing, wanting)

(participle)

Nominative, masculine, singular of icchat

icchat - desiring, wishing, wanting

Present active participle

From root √iṣ (class 6) 'to desire'.

Root: iṣ (class 6)

Note: Functions adjectivally to describe the subject.

च (ca) - and (and, also)

(indeclinable)

Conjunction particle.

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present indicative (laṭ) of as

From root √as (class 2) 'to be'.

Root: as (class 2)

भारत (bhārata) - O Bhārata (addressing Arjuna) (O descendant of Bharata, O Bhārata (vocative))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, a king named Bharata

Patronymic or tribal name, here used as a vocative.

क्रमणात् (kramaṇāt) - because of the act of pervading, by my all-pervading nature (by stepping, by pervading, by action)

(noun)

Ablative, neuter, singular of kramaṇa

kramaṇa - stepping, going, proceeding, pervading, reaching

Action noun

From root √kram 'to step, walk, go, pervade'.

Root: kram (class 1)

Note: The term kramaṇa is often associated with Viṣṇu, who pervades the three worlds.

च (ca) - and (and, also)

(indeclinable)

Conjunction particle.

अपि (api) - also (also, even, too)

(indeclinable)

Particle.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person singular pronoun.

पार्थ (pārtha) - O Pārtha (addressing Arjuna) (O son of Pṛthā, O Pārtha (vocative))

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Patronymic from Pṛthā.

विष्णुः (viṣṇuḥ) - Viṣṇu (a name of the supreme deity)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu, the Pervader, a name of a supreme deity

From root √viṣ 'to pervade'.

Root: viṣ (class 3)

इति (iti) - thus, as (introducing the name 'Viṣṇu') (thus, in this manner, as (introducing a quote or designation))

(indeclinable)

Particle used to mark a quotation or to indicate a name/designation.

अभिसंज्ञितः (abhisaṁjñitaḥ) - known as, designated (designated, named, called, known as)

(adjective)

Nominative, masculine, singular of abhisaṃjñita

abhisaṁjñita - designated, named, called, well-known

Past Passive Participle

From abhi-sam- + root √jñā 'to know'.

Prefixes: abhi+sam

Root: jñā (class 9)