महाभारतः mahābhārataḥ - book-1, chapter-58, verse-45

इत्युक्त्वा स महीं देवो ब्रह्मा राजन्विसृज्य च ।
आदिदेश तदा सर्वान्विबुधान्भूतकृत्स्वयम् ॥४५॥

45. ityuktvā sa mahīṁ devo brahmā rājanvisṛjya ca ,
ādideśa tadā sarvānvibudhānbhūtakṛtsvayam.

45. iti uktvā sa mahīm devaḥ brahmā rājan visṛjya
ca ādiśat tadā sarvān vibudhān bhūtakṛt svayam

45. Having said this, O King, that divine Brahmā, the creator of beings, himself dismissed the Earth and then commanded all the gods.

Words meanings summery:

• इति (iti) - thus (introducing speech) (thus, in this manner)

• उक्त्वा (uktvā) - having said (having said, having spoken)

• स (sa) - that (referring to Brahmā) (he, that)

• महीम् (mahīm) - the Earth

• देवः (devaḥ) - divine (epithet for Brahmā) (god, divine)

• ब्रह्मा (brahmā) - Brahmā (Lord Brahmā)

• राजन् (rājan) - O King (addressing the audience/narratee) (O King)

• विसृज्य (visṛjya) - having dismissed (having dismissed, having sent away)

• च (ca) - and (and, also)

• आदिशत् (ādiśat) - commanded (he commanded, instructed)

• तदा (tadā) - then (then, at that time)

• सर्वान् (sarvān) - all (all, every)

• विबुधान् (vibudhān) - gods (wise ones, gods)

• भूतकृत् (bhūtakṛt) - the creator of beings (creator of beings)

• स्वयम् (svayam) - himself (himself, oneself)

Words meanings and morphology

इति (iti) - thus (introducing speech) (thus, in this manner)

(indeclinable)

उक्त्वा (uktvā) - having said (having said, having spoken)

(indeclinable)

absolutive (ktvā)

Derived from root vac (to speak) with ktvā suffix.

Root: vac (class 2)

स (sa) - that (referring to Brahmā) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he, she

महीम् (mahīm) - the Earth

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land

देवः (devaḥ) - divine (epithet for Brahmā) (god, divine)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine, celestial

ब्रह्मा (brahmā) - Brahmā (Lord Brahmā)

(noun)

Nominative, masculine, singular of brahman

brahman - Brahma (the creator god), a priest, the Absolute (neuter)

राजन् (rājan) - O King (addressing the audience/narratee) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

विसृज्य (visṛjya) - having dismissed (having dismissed, having sent away)

(indeclinable)

absolutive (lyap)

Derived from root sṛj with prefix vi, and lyap suffix.

Prefix: vi

Root: sṛj (class 6)

च (ca) - and (and, also)

(indeclinable)

आदिशत् (ādiśat) - commanded (he commanded, instructed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of ā-diś

Prefix: ā

Root: diś (class 6)

तदा (tadā) - then (then, at that time)

(indeclinable)

सर्वान् (sarvān) - all (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

विबुधान् (vibudhān) - gods (wise ones, gods)

(noun)

Accusative, masculine, plural of vibudha

vibudha - wise, intelligent, learned, a god

भूतकृत् (bhūtakṛt) - the creator of beings (creator of beings)

(noun)

Nominative, masculine, singular of bhūtakṛt

bhūtakṛt - creator of beings, creator

Compound type : tatpuruṣa (bhūta+kṛt)

• bhūta – being, creature, element, past
  noun (neuter)
  past passive participle
  From root bhū (to be, become)
  Root: bhū (class 1)
• kṛt – maker, doer, creator
  noun (masculine)
  agent noun
  From root kṛ (to do, make)
  Root: kṛ (class 8)

स्वयम् (svayam) - himself (himself, oneself)

(indeclinable)