महाभारतः mahābhārataḥ - book-1, chapter-58, verse-44

यदर्थमसि संप्राप्ता मत्सकाशं वसुंधरे ।
तदर्थं संनियोक्ष्यामि सर्वानेव दिवौकसः ॥४४॥

44. yadarthamasi saṁprāptā matsakāśaṁ vasuṁdhare ,
tadarthaṁ saṁniyokṣyāmi sarvāneva divaukasaḥ.

44. yat artham asi samprāptā mat sakāśam vasundhare
tat artham saṃniyokṣyāmi sarvān eva divaukasaḥ

44. O Earth (Vasundhara), for the purpose for which you have come to my presence, for that very purpose I shall engage all the dwellers of heaven.

Words meanings summery:

• यत् (yat) - which (referring to the purpose) (which, what)

• अर्थम् (artham) - purpose (purpose, object, meaning)

• असि (asi) - you are

• सम्प्राप्ता (samprāptā) - having arrived (feminine, agreeing with Vasundhara) (having reached, having arrived)

• मत् (mat) - my (modifying 'presence') (from me, my)

• सकाशम् (sakāśam) - presence (presence, vicinity)

• वसुन्धरे (vasundhare) - O Earth (O Earth (bearer of wealth))

• तत् (tat) - that (referring to the purpose) (that, it)

• अर्थम् (artham) - purpose (purpose, object, meaning)

• संनियोक्ष्यामि (saṁniyokṣyāmi) - I shall engage (I shall employ, I shall engage)

• सर्वान् (sarvān) - all (all, every)

• एव (eva) - indeed, certainly (for emphasis) (only, indeed, certainly)

• दिवौकसः (divaukasaḥ) - dwellers of heaven (heaven-dwellers, gods)

Words meanings and morphology

यत् (yat) - which (referring to the purpose) (which, what)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

अर्थम् (artham) - purpose (purpose, object, meaning)

(noun)

Accusative, neuter, singular of artha

artha - purpose, object, meaning, wealth, sense

Note: Used adverbially to mean 'for the sake of' or 'for the purpose of'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

सम्प्राप्ता (samprāptā) - having arrived (feminine, agreeing with Vasundhara) (having reached, having arrived)

(adjective)

Nominative, feminine, singular of samprāpta

samprāpta - obtained, reached, arrived, attained

past passive participle

Derived from root āp with prefixes sam and pra.

Prefixes: sam+pra

Root: āp (class 5)

मत् (mat) - my (modifying 'presence') (from me, my)

(pronoun)

Ablative, singular of asmad

asmad - I, me, we, us

Note: Used here in a genitive sense with 'sakāśam' (my presence/vicinity).

सकाशम् (sakāśam) - presence (presence, vicinity)

(noun)

Accusative, masculine, singular of sakāśa

sakāśa - vicinity, presence, proximity, near

वसुन्धरे (vasundhare) - O Earth (O Earth (bearer of wealth))

(noun)

Vocative, feminine, singular of vasundharā

vasundharā - Earth (lit. 'bearer of wealth')

Compound type : bahuvrīhi (vasu+dharā)

• vasu – wealth, treasure, good, jewel
  noun (neuter)
• dharā – bearer, holding, the earth
  noun (feminine)
  agent noun
  From root dhṛ (to bear) + a (feminine suffix)
  Root: dhṛ (class 1)

तत् (tat) - that (referring to the purpose) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

अर्थम् (artham) - purpose (purpose, object, meaning)

(noun)

Accusative, neuter, singular of artha

artha - purpose, object, meaning, wealth, sense

Note: Used adverbially to mean 'for the sake of' or 'for the purpose of'.

संनियोक्ष्यामि (saṁniyokṣyāmi) - I shall engage (I shall employ, I shall engage)

(verb)

1st person , singular, active, future (lṛṭ) of saṃniyuj

Prefixes: sam+ni

Root: yuj (class 7)

सर्वान् (sarvān) - all (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

एव (eva) - indeed, certainly (for emphasis) (only, indeed, certainly)

(indeclinable)

दिवौकसः (divaukasaḥ) - dwellers of heaven (heaven-dwellers, gods)

(noun)

Accusative, masculine, plural of divaukas

divaukas - dweller of heaven, god

Compound type : aluk tatpuruṣa (div+okas)

• div – sky, heaven, day
  noun (feminine)
• okas – dwelling, abode, house
  noun (neuter)