महाभारतः mahābhārataḥ - book-1, chapter-58, verse-34

आश्रमस्थान्महर्षींश्च धर्षयन्तस्ततस्ततः ।
अब्रह्मण्या वीर्यमदा मत्ता मदबलेन च ॥३४॥

34. āśramasthānmaharṣīṁśca dharṣayantastatastataḥ ,
abrahmaṇyā vīryamadā mattā madabalena ca.

34. āśramasthān maharṣīn ca dharṣayantaḥ tatastataḥ
abrahmaṇyāḥ vīryamadāḥ mattāḥ madabalena ca

34. Intoxicated by their valor and maddened by the strength of their arrogance, these impious beings harassed great sages dwelling in hermitages everywhere.

Words meanings summery:

• आश्रमस्थान् (āśramasthān) - those dwelling in hermitages (dwelling in hermitages)

• महर्षीन् (maharṣīn) - great sages

• च (ca) - and, also

• धर्षयन्तः (dharṣayantaḥ) - harassing, oppressing

• ततस्ततः (tatastataḥ) - everywhere (from here and there, hither and thither)

• अब्रह्मण्याः (abrahmaṇyāḥ) - impious, hostile to Brahmins/sacred law

• वीर्यमदाः (vīryamadāḥ) - intoxicated by valor/power

• मत्ताः (mattāḥ) - intoxicated, maddened

• मदबलेन (madabalena) - by the strength of intoxication/arrogance

• च (ca) - and, also

Words meanings and morphology

आश्रमस्थान् (āśramasthān) - those dwelling in hermitages (dwelling in hermitages)

(adjective)

Accusative, masculine, plural of āśramastha

āśramastha - dwelling in a hermitage, remaining in an āśrama

Compound type : upapada tatpuruṣa (āśrama+stha)

• āśrama – hermitage, monastery, stage of life
  noun (masculine)
  Root: śram (class 1)
• stha – standing, staying, dwelling, existing
  adjective (masculine)
  agent noun/suffix
  From root sthā (to stand)
  Root: sthā (class 1)

महर्षीन् (maharṣīn) - great sages

(noun)

Accusative, masculine, plural of maharṣi

maharṣi - great sage, eminent seer

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, mighty, large
  adjective
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ (class 6)

च (ca) - and, also

(indeclinable)

धर्षयन्तः (dharṣayantaḥ) - harassing, oppressing

(participle)

Nominative, masculine, plural of dharṣayat

dharṣayat - harassing, oppressing, challenging

present active participle (causative)

From the causative stem of root dhṛṣ

Root: dhṛṣ (class 5)

ततस्ततः (tatastataḥ) - everywhere (from here and there, hither and thither)

(indeclinable)

Formed by reduplication of tataḥ (from that)

अब्रह्मण्याः (abrahmaṇyāḥ) - impious, hostile to Brahmins/sacred law

(adjective)

Nominative, masculine, plural of abrahmaṇya

abrahmaṇya - not relating to Brahmins, impious, unlawful, irreligious

Compound type : nañ-tatpuruṣa (a+brahmaṇya)

• a – not, non-, un-
  prefix
• brahmaṇya – favorable to Brahmins, relating to sacred knowledge
  adjective (masculine)

वीर्यमदाः (vīryamadāḥ) - intoxicated by valor/power

(noun)

Nominative, masculine, plural of vīryamada

vīryamada - intoxication of valor, arrogance of power

Compound type : ṣaṣṭhī-tatpuruṣa (vīrya+mada)

• vīrya – valor, strength, potency, energy
  noun (neuter)
  Root: vīr (class 10)
• mada – intoxication, arrogance, pride, rut
  noun (masculine)
  action noun
  From root mad (to be intoxicated)
  Root: mad (class 4)

मत्ताः (mattāḥ) - intoxicated, maddened

(participle)

Nominative, masculine, plural of matta

matta - intoxicated, maddened, proud, excited

past passive participle

From root mad

Root: mad (class 4)

मदबलेन (madabalena) - by the strength of intoxication/arrogance

(noun)

Instrumental, neuter, singular of madabala

madabala - strength of intoxication, power of arrogance

Compound type : ṣaṣṭhī-tatpuruṣa (mada+bala)

• mada – intoxication, arrogance, pride, rut
  noun (masculine)
  action noun
  From root mad (to be intoxicated)
  Root: mad (class 4)
• bala – strength, power, force, army
  noun (neuter)

च (ca) - and, also

(indeclinable)