महाभारतः mahābhārataḥ - book-1, chapter-58, verse-14

तथा धर्मपरे क्षत्रे सहस्राक्षः शतक्रतुः ।
स्वादु देशे च काले च ववर्षाप्याययन्प्रजाः ॥१४॥

14. tathā dharmapare kṣatre sahasrākṣaḥ śatakratuḥ ,
svādu deśe ca kāle ca vavarṣāpyāyayanprajāḥ.

14. tathā dharmapare kṣatre sahasrākṣaḥ śatakratuḥ
svādu deśe ca kāle ca vavavarṣa āpyāyayan prajāḥ

14. Thus, when the kṣatriyas were devoted to Dharma, the thousand-eyed Indra, who performs a hundred sacrifices, rained water in fertile regions and at opportune times, nourishing the people.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• धर्मपरे (dharmapare) - among the kṣatriyas who were devoted to Dharma (devoted to Dharma, intent on righteousness)

• क्षत्रे (kṣatre) - when the kṣatriyas were in such a state (in the kṣatriya class, among warriors)

• सहस्राक्षः (sahasrākṣaḥ) - Indra (thousand-eyed one)

• शतक्रतुः (śatakratuḥ) - Indra (performer of a hundred sacrifices)

• स्वादु (svādu) - fertile, favorable (region) (sweet, pleasant, agreeable)

• देशे (deśe) - in the region, in the country

• च (ca) - and

• काले (kāle) - at an opportune time (at the time, in season)

• च (ca) - and

• वववर्ष (vavavarṣa) - rained

• आप्याययन् (āpyāyayan) - sustaining, making prosperous (nourishing, causing to thrive)

• प्रजाः (prajāḥ) - the people (people, subjects, offspring)

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

धर्मपरे (dharmapare) - among the kṣatriyas who were devoted to Dharma (devoted to Dharma, intent on righteousness)

(adjective)

Locative, masculine, plural of dharmapara

dharmapara - devoted to righteousness, intent on duty, ethical

Compound type : tatpuruṣa (dharma+para)

• dharma – duty, righteousness, law, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• para – devoted to, intent on, supreme, highest
  adjective (masculine)

Note: Agrees with kṣatre (referring to the kṣatriya class/people).

क्षत्रे (kṣatre) - when the kṣatriyas were in such a state (in the kṣatriya class, among warriors)

(noun)

Locative, neuter, singular of kṣatra

kṣatra - rule, dominion, power; warrior class, kṣatriya

सहस्राक्षः (sahasrākṣaḥ) - Indra (thousand-eyed one)

(adjective)

Nominative, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed; epithet of Indra

Compound type : bahuvrīhi (sahasra+akṣi)

• sahasra – a thousand
  numeral (neuter)
• akṣi – eye
  noun (neuter)

Note: Epithet for Indra.

शतक्रतुः (śatakratuḥ) - Indra (performer of a hundred sacrifices)

(adjective)

Nominative, masculine, singular of śatakratu

śatakratu - having a hundred sacrifices, performer of a hundred sacrifices; epithet of Indra

Compound type : bahuvrīhi (śata+kratu)

• śata – a hundred
  numeral (neuter)
• kratu – sacrifice, ritual, power, insight
  noun (masculine)

Note: Epithet for Indra.

स्वादु (svādu) - fertile, favorable (region) (sweet, pleasant, agreeable)

(adjective)

Locative, masculine, singular of svādu

svādu - sweet, pleasant, agreeable, delicious, tasteful

Note: Agrees with deśe.

देशे (deśe) - in the region, in the country

(noun)

Locative, masculine, singular of deśa

deśa - place, region, country, spot

च (ca) - and

(indeclinable)

काले (kāle) - at an opportune time (at the time, in season)

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season, opportune moment

च (ca) - and

(indeclinable)

वववर्ष (vavavarṣa) - rained

(verb)

3rd person , singular, active, perfect (liṭ) of vṛṣ

Root: vṛṣ (class 1)

Note: The implied subject is Indra (sahasrākṣaḥ śatakratuḥ).

आप्याययन् (āpyāyayan) - sustaining, making prosperous (nourishing, causing to thrive)

(nominal form)

Nominative, masculine, singular of āpyāyaya

pyāy - to swell, grow fat; (causative) to cause to swell, to nourish, to strengthen

causative

Causative form of root pyāy with prefix ā.

Prefix: ā

Root: pyāy (class 1)

Note: Agrees with the implied subject (Indra).

प्रजाः (prajāḥ) - the people (people, subjects, offspring)

(noun)

Accusative, feminine, plural of prajā

prajā - offspring, progeny, people, subjects, creatures

Note: Object of āpyāyayan.