महाभारतः mahābhārataḥ - book-1, chapter-58, verse-15

न बाल एव म्रियते तदा कश्चिन्नराधिप ।
न च स्त्रियं प्रजानाति कश्चिदप्राप्तयौवनः ॥१५॥

15. na bāla eva mriyate tadā kaścinnarādhipa ,
na ca striyaṁ prajānāti kaścidaprāptayauvanaḥ.

15. na bālaḥ eva mriyate tadā kaścit narādhipa na
ca striyam prajānāti kaścit aprāptayauvanaḥ

15. O king, at that time no child died prematurely, nor did anyone who had not yet attained youth know a woman.

Words meanings summery:

• न (na) - not, no

• बालः (bālaḥ) - a child (implying premature death) (child, young one)

• एव (eva) - (emphasizing the age of 'child') (only, just, indeed)

• म्रियते (mriyate) - dies, is dying

• तदा (tadā) - then, at that time

• कश्चित् (kaścit) - anyone (in a negative statement, 'no one') (someone, anyone, a certain one)

• नराधिप (narādhipa) - king, lord of men

• न (na) - not, no

• च (ca) - nor (and)

• स्त्रियम् (striyam) - woman, wife

• प्रजानाति (prajānāti) - knows (carnally), has sexual relations with (knows, recognizes)

• कश्चित् (kaścit) - anyone (in a negative statement, 'no one') (someone, anyone)

• अप्राप्तयौवनः (aprāptayauvanaḥ) - one who has not attained youth

Words meanings and morphology

न (na) - not, no

(indeclinable)

बालः (bālaḥ) - a child (implying premature death) (child, young one)

(noun)

Nominative, masculine, singular of bāla

bāla - child, infant, young, ignorant

एव (eva) - (emphasizing the age of 'child') (only, just, indeed)

(indeclinable)

Note: Emphasizes that it is 'only' a child who dies, implying premature death is prevented.

म्रियते (mriyate) - dies, is dying

(verb)

3rd person , singular, middle, present (laṭ) of mṛ

Root: mṛ (class 6)

तदा (tadā) - then, at that time

(indeclinable)

कश्चित् (kaścit) - anyone (in a negative statement, 'no one') (someone, anyone, a certain one)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain one

Note: Used with 'na' to form 'no one'.

नराधिप (narādhipa) - king, lord of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - lord of men, king

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)

Note: Addressed to the king.

न (na) - not, no

(indeclinable)

च (ca) - nor (and)

(indeclinable)

Note: Used with 'na' to mean 'nor'.

स्त्रियम् (striyam) - woman, wife

(noun)

Accusative, feminine, singular of strī

strī - woman, female, wife

Note: Object of prajānāti.

प्रजानाति (prajānāti) - knows (carnally), has sexual relations with (knows, recognizes)

(verb)

3rd person , singular, active, present (laṭ) of prajñā

Root jñā with prefix pra.

Prefix: pra

Root: jñā (class 9)

Note: In this context, 'to know a woman' means to have sexual relations.

कश्चित् (kaścit) - anyone (in a negative statement, 'no one') (someone, anyone)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain one

Note: Subject of prajānāti. Used with 'na' to form 'no one'.

अप्राप्तयौवनः (aprāptayauvanaḥ) - one who has not attained youth

(adjective)

Nominative, masculine, singular of aprāptayauvana

aprāptayauvana - not having attained youth, underage

Compound type : bahuvrīhi (a+prāpta+yauvana)

• a – not, un-
  prefix
• prāpta – attained, reached, obtained
  adjective (masculine)
  past passive participle
  Past passive participle from root āp with prefix pra.
  Prefix: pra
  Root: āp (class 5)
• yauvana – youth, adolescence
  noun (neuter)

Note: Agrees with kaścit.