महाभारतः mahābhārataḥ - book-1, chapter-189, verse-7

ब्रह्मोवाच ।
वैवस्वतो व्यापृतः सत्रहेतोस्तेन त्विमे न म्रियन्ते मनुष्याः ।
तस्मिन्नेकाग्रे कृतसर्वकार्ये तत एषां भवितैवान्तकालः ॥७॥

7. brahmovāca ,
vaivasvato vyāpṛtaḥ satraheto;stena tvime na mriyante manuṣyāḥ ,
tasminnekāgre kṛtasarvakārye; tata eṣāṁ bhavitaivāntakālaḥ.

7. brahmā uvāca | vaivasvataḥ vyāpṛtaḥ
satrahetoḥ tena tu ime na mriyante
manuṣyāḥ | tasmin ekāgre kṛtasarvakārye
tataḥ eṣām bhavitā eva antakālaḥ

7. Brahmā said: "Vaivasvata (Yama) is currently preoccupied with a sacrifice. That is why these humans are not dying. Once he, having concentrated, has completed all his duties, then their time of death will certainly arrive."

Words meanings summery:

• ब्रह्मा (brahmā) - Brahmā, the creator god

• उवाच (uvāca) - said, spoke

• वैवस्वतः (vaivasvataḥ) - Vaivasvata, referring to Yama, the god of death. (Vaivasvata, son of Vivasvat (refers to Yama, the god of death, or Manu))

• व्यापृतः (vyāpṛtaḥ) - engaged, busy, preoccupied

• सत्रहेतोः (satrahetoḥ) - because of a sacrifice, for the sake of a session (of sacrifice)

• तेन (tena) - by that, on that account, therefore

• तु (tu) - but, indeed, yet

• इमे (ime) - these

• न (na) - not, no

• म्रियन्ते (mriyante) - they die

• मनुष्याः (manuṣyāḥ) - humans, men

• तस्मिन् (tasmin) - in Vaivasvata (Yama) (in him, in that (one))

• एकाग्रे (ekāgre) - one-pointed, focused, concentrated

• कृतसर्वकार्ये (kṛtasarvakārye) - having completed all duties/tasks

• ततः (tataḥ) - then, thence, afterwards

• एषाम् (eṣām) - of these (humans)

• भविता (bhavitā) - will be, will happen, will come

• एव (eva) - only, just, indeed, certainly

• अन्तकालः (antakālaḥ) - time of death, end time

Words meanings and morphology

ब्रह्मा (brahmā) - Brahmā, the creator god

(proper noun)

Nominative, masculine, singular of brahman

brahman - the creator god, Brahmā

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of √vac

perfect tense, 3rd person singular

Root: vac (class 2)

Note: From root vac.

वैवस्वतः (vaivasvataḥ) - Vaivasvata, referring to Yama, the god of death. (Vaivasvata, son of Vivasvat (refers to Yama, the god of death, or Manu))

(proper noun)

Nominative, masculine, singular of vaivasvata

vaivasvata - son of Vivasvat; name of Yama or Manu

derived from Vivasvat

व्यापृतः (vyāpṛtaḥ) - engaged, busy, preoccupied

(adjective)

Nominative, masculine, singular of vyāpṛta

vyāpṛta - engaged, occupied, busy, employed

Past Passive Participle

Derived from root pṛ with prefixes vi and ā

Prefixes: vi+ā

Root: pṛ (class 1)

Note: Functions as a predicative adjective.

सत्रहेतोः (satrahetoḥ) - because of a sacrifice, for the sake of a session (of sacrifice)

(noun)

masculine, singular of satrahetu

satrahetu - reason for a sacrifice/session

Compound type : tatpurusha (satra+hetu)

• satra – a large sacrifice, a sacrificial session
  noun (neuter)
• hetu – cause, reason, motive
  noun (masculine)

Note: Used to express cause.

तेन (tena) - by that, on that account, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Refers to the reason (satrahetu).

तु (tu) - but, indeed, yet

(indeclinable)

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Refers to 'manuṣyāḥ'.

न (na) - not, no

(indeclinable)

म्रियन्ते (mriyante) - they die

(verb)

3rd person , plural, middle, present (lat) of √mṛ

present tense, 3rd person plural

Root: mṛ (class 6)

Note: Root mṛ is usually atmanepadi.

मनुष्याः (manuṣyāḥ) - humans, men

(noun)

Nominative, masculine, plural of manuṣya

manuṣya - man, human being

तस्मिन् (tasmin) - in Vaivasvata (Yama) (in him, in that (one))

(pronoun)

Locative, masculine, singular of tad

tad - that, he

Note: Refers to Vaivasvata.

एकाग्रे (ekāgre) - one-pointed, focused, concentrated

(adjective)

Locative, masculine, singular of ekāgra

ekāgra - one-pointed, concentrated, attentive

Compound type : bahuvrihi (eka+agra)

• eka – one, single
  numeral (masculine)
• agra – tip, point, front, foremost
  noun (neuter)

Note: Adjective agreeing with 'tasmin'.

कृतसर्वकार्ये (kṛtasarvakārye) - having completed all duties/tasks

(adjective)

Locative, masculine, singular of kṛtasarvakārya

kṛtasarvakārya - one who has completed all tasks

Compound type : bahuvrihi (kṛta+sarva+kārya)

• kṛta – done, made, completed
  adjective (neuter)
  Past Passive Participle
  from root kṛ
  Root: kṛ (class 8)
• sarva – all, every
  pronoun (neuter)
• kārya – work, duty, task
  noun (neuter)
  Gerundive
  from root kṛ
  Root: kṛ (class 8)

Note: Adjective agreeing with 'tasmin'.

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

एषाम् (eṣām) - of these (humans)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Note: Refers to 'manuṣyāḥ'.

भविता (bhavitā) - will be, will happen, will come

(verb)

3rd person , singular, active, periphrastic future (luṭ) of √bhū

periphrastic future, 3rd person singular

Root: bhū (class 1)

Note: This form is used for agent nouns and in periphrastic future.

एव (eva) - only, just, indeed, certainly

(indeclinable)

अन्तकालः (antakālaḥ) - time of death, end time

(noun)

Nominative, masculine, singular of antakāla

antakāla - time of end, time of death

Compound type : tatpurusha (anta+kāla)

• anta – end, boundary, death
  noun (masculine)
• kāla – time
  noun (masculine)

Note: Subject of 'bhavitā'.